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Imamia Jantri 2023
Imamia Jantri Official is the home for all your Islamic content needs and is available – From Islamic astrology books to Duas, Amaals, prayer timings, and Islamic events– here you will find all the answers to your questions from authentic sources of information. To get your hands on Imamia Jantri 2023 call now at 0321-4217000 or Click Here to order online.
Islamic Calendar Dates and Namaz Timings
Living in any country and worried about the accurate Islamic dates and namaz timing of your region? Don’t worry anymore because Imamia Jantri Official got you covered. At Imamia Jantri you have a wide collection of wazaif, supplicatory prayers, quotations, and accurate dates of Hijri calendar, and much more with a single click. If you are looking for today hijri date in your region, just open the App on your mobile or the website on your browser and find the exact information without any doubt. On the top of the screen, you will find a green tab that is showing Gregorian date and Solar Hijri date and your location.
Imamia Jantri official is home to all Islamic schools of thought. No matter if you belong to Shia or Sunni school of thought, you are provided with extensive information about your sect with a single click.
Difference between Gregorian and Islamic Calendar
The Islamic Calendar has 12 months and the total days of Islamic year are less than the Gregorian year. Hijri year has 354 to 355 days, and Gregorian days are 365. The Islamic year starts with Muharram while on the other hand the Gregorian year starts with January. The Islamic months are Muharram, Safar, Rabi al-awwal, Rabi al-thani, Jumada al-awwal, Jumada al-thani, Rajab, Shaban, Ramadan, Shawwal, DhulQadah & DhulHijja. You can find which day it is in Pakistan, USA, UAE and any country or state in World.
Finding Accurate Prayer Timings
If you are living a busy schedule and miss out on prayers then Imamia Jantri official is all that you need. This web portal gives you accurate namaz timing daily. The best portal for keeping yourself connected with Islam. Hanfi or fiqa jafria namaz timings can be selected depending upon your sect.
It is the perfect portal to know about namaz timing in Pakistan including Lahore, Islamabad, Karachi, and every other city. Imamia Jantri fetch location by your device and then display the timings of your region on the screen. It is an easy solution to save time. When it comes to know about the Islamic date today in UAE, Pakistan, the middle east, USA or anywhere else in the world, you can trust Imamia Jantri. People from around the globe have been using the hijri calendar by Imamia Jantri for years.
Here, you are provided with authentic information about the Islamic month date of each Islamic month.
Spirituality
Spiritual Healing Amidst Tough Times
The world has been hit with the worst of crises in the past year. Spiritual help is one thing that a lot of us have tried to seek in one way or another. Be it spiritual consulting services via books, spiritual help online, or any other form of spiritual consulting – there has been a global rise in demand in people trying to heal their spiritual side the best way they possibly can.
Moments of Life According to the Calendar - AMLIYAT
Sep 18, 2021 / NAIMAT E HAYAT ~ Molana Fayyaz Hussain JafferiA description of how our lives are calculated by the stellar constellations and planets.
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Spiritual Provision for Momineen - DUA E QURANI
Sep 18, 2021 / FARYAD E ABAD ~ Syed Ali Raza RizviDear believers since I have started writing for Imamia Jantri my habit of reading and acquisition of knowledge is increased. As Imam A.s said that his believers can be illiterate but not ignorant. This year I am presenting for the believers of Imamia Jantri a spiritual provision for Momineen attributed with The Holy shrine of Imam Ali a.s.
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Treasures Of Healing - DUA E QURANI
Oct 06, 2021 / BAAB E REHMAT ~ Muhammad Akmal KhanThis Article is for the people those are facing spiritual and Physical ailments. In this article, you will find the procedure of diagnosis of the problems and then their proper solution in the light of Quranic Verses and Supplications.
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Numbers and You, "Number 1" - ASTROLOGY
Sep 17, 2021 / ZEB E HAYAT~ Muzzammil MohyuddinIn numerology, each number has its own personality, its strengths, talents, and shortcomings. As per the date of birth of an individual a number is associated to the person. In numerology the numbers to understand them better, they are reduced to a single digit eg 11 becomes 2, 12 becomes 3, and so on.
Read moreDuas
There are tremendous virtues and benefits of reading this surah. Surah Waqiya is known as the surah of wealth. The life we are living today is full of tension, stress, and worry. If you are facing financial issues. So, this Surah provides an array of worldly benefits for good earning. As our last Prophet Muhammad PBUH Said, "The one who reads/recites Surah Waqiah every night, poverty will not befall him." In another hadith our last Prophet Muhammad PBUH Said, "Surah Waqiah is the Surah of Wealth, so recite it and teach it to your children." So, from the above hadith, it is cleared that Surah Waqiah is a blessing for the entire Muslim Ummah as it protects against poverty. It does not take more than five minutes to read this surah. Practice reciting Surah al Waqiah every night and follow the commandments of Almighty Allah and his beloved Prophet PBUH in every aspect of life because this is the way of ultimate success in this world and hereafter.
اَعُوْذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ
بِسْمِ اللّٰهِ الرَّحْـمٰنِ الرَّحِيْمِ
اِذَاوَقَعَتِ الْوَاقِعَةُ (۱) لَيْسَ لِوَقْعَتِـھَا لَيْسَ كَاذِبَةٌ (۲) خَافِضَةٌ رَّافِعَةٌ (۳) اِذَارُجَّتِ الْاَرْضُ رَجًّا (۴) وَّبُسَّتِ الْجِبَالُ بَسًّا (۵) فَكَانَتْ ھَبَآءً مُّنْبَثًّا (۶) وَّكُنْتُمْ اَزْوَاجًا ثَلٰثَةً (۷) فَاَصْـحٰبُ الْمَيْمَنَةِ مَآ اَصْـحٰبُ الْمَيْمَنَةِ (۸) وَاَصْـحٰبُ الْمَشْئَمَةِ مَآ اَصْـحٰبُ الْمَشْئَمَةِ (۹) وَالسّٰبِقُوْنَ السّٰبِقُوْنَ (۱۰) اُولٰٓئِكَ الْمُقَرَّبُوْنَ (۱۱) فِيْ جَنّٰتِ النَّعِيْمِ (۱۲) ثُلَّةٌ مِّنَ الْاَوَّلِيْنَ (۱۳) وَقَلِيْلٌ مِّنْ الْاٰخِرِيْنَ (۱۴) عَلٰسُرُرٍ مَّوْضُوْنَةٍ (۱۵) مُّتَّكِئِيْنَ عَلَيْـھَا مُتَقٰبِلِيْنَ (۱۶) يَطُوْفُ عَلَيْـھِمْ وِلْدَانٌ مُّـخَلَّدُوْنَ (۱۷) بِاَكْوَابٍ وَّاَبَارِيْقَ وَكَاْسٍ مِّنْ مَّعِيْنٍ (۱۸) لَّايُصَدَّعُوْنَ عَنْـھَا وَلَايُنْزِفُوْنَ (۱۹) وَفَاكِھَةٍ مِّـمَّا يَتَخَيَّرُوْنَ (۲۰) وَلَـحْمِ طَيْرٍ مِّـمَّا يَشْتَـھُوْنَ (۲۱) وَحُوْرٌعِيْنٌ (۲۲) كَاَمْثَالِ اللُّؤْلُؤِالْمَكْنُوْنِ (۲۳) جَزَآءً بِـمَا كَانُوْا يَعْمَلُوْنَ (۲۴) لَا يَسْمَعُوْنَ فِيْـھَا لَغْوًاوَّلَا تَاْثِيْـمًا (۲۵) اِلَّا قِيْلاً سَلٰمًا سَلٰمًا (۲۶) وَاَصْـحٰبُ الْيَمِيْنِ مَآ اَصْحٰبُ الْيَمِيْنِ (۲۷) فِيْ سِدْرٍ مَّـخْضُوْدٍ (۲۸) وَّطَلْحٍ مَّنْضُوْدٍ (۲۹) وَّظِلٍّ مَّـمْدُوْدٍ (۳۰) وَّمَآءٍمَّسْكُوْبٍ (۳۱) وَّفَاكِھَةٍكَثِيْرَةٍ (۳۲) لَّامَقْطُوْعَةٍ وَّلَامَمْنُوْعَةٍ (۳۳) وَّفُرُشٍ مَّرْفُوْعَةٍ (۳۴) اِنَّآ اَنْشَاْ نٰـھُنَّ اِنْشَآءً (۳۵) فَـجَعَلْنٰـھُنَّ اَبْكَارًا (۳۶) عُرُبًا اَتْرَابًا (۳۷) لِّاَصْـحٰبِ الْيَمِيْنِ (۳۸) وَثُلَّةٌ مِّنَ الْاَوَّلِيْنَ (۳۹) وَثُلَّةٌ مِّنَ الْاٰخِرِيْنَ (۴۰) وَاَصْـحٰبُ الشِّمَالِ مَآ اَصْـحٰبُ الشِّمَالِ (۴۱) فِيْ سَـمُوْمٍ وَّحَـمِيْمٍ (۴۲) وَّظِلٍّ مِّنْ يَّـحْمُوْمٍ (۴۳) لَّابَارِدٍ وَّلَاكَرِيْمٍ (۴۴) اِنَّـھُمْ كَانُوْا قَبْلَ ذٰلِكَ مُتْرَفِيْنَ (۴۵) وَ كَانُوْايُصِرُّوْنَ عَلَي الْـحِنْثِ الْعَظِيْمِ (۴۶) وَكَانُوْا يَقُوْلُوْنَ اَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَّعِظَامًا ءَ اِنَّا لَمَبْعُوْثُوْنَ (۴۷) اَوَاٰبَآؤُنَا الْاَوَّلُوْنَ (۴۸) قُلْ اِنَّ الْاَوَّلِيْنَ وَالْاٰخِرِيْنَ (۴۹) لَمَجْمُوْعُوْنَ الِٰي مِيْقَاتِ يَوْمٍ مَّعْلُوْمٍ (۵۰) ثُمَّ اِنَّكُمْ اَيُّـھَا الضَّآلُّوْنَ الْمُكَذِّبُوْنَ (۵۱) لَاٰ كِلُوْنَ مِنْ شَـجَرٍ مِّنْ زَقُّوْمٍ (۵۲) فَمَالؤُنَ مِنْـھَا الْبُطُوْنَ (۵۳) فَشٰرِبُوْنَ عَلَيْهِ مِنَ الْـحَمِيْمِ (۵۴) فَشٰرِبُوْنَ شُرْبَ اِلْھِيْمِ (۵۵) ھٰذَ انُزُلُھُمْ يَوْمَ الدِّيْنِ (۵۶) نَـحْنُ خَلَقْنٰكُمْ فَلَوْلَا تُصَدِّقُوْنَ (۵۷) اَفَرَءَيْتُمْ مَّاتُـمْنُوْنَ (۵۸) ءَ اَنْتُمْ تَـخْلُقُوْنَهٗٓ اَمْ نَـحْنُ الْـخٰلِقُوْنَ (۵۹) نَـحْنُ قَدَّرْنَا بَيْنَكُمُ الْمَوْتَ وَمَا نَـحْنُ بِـمَسْبُوْقِيْنَ (۶۰) عَلٰٓي اَنْ نُّبَدِّلَ اَمْثَالَكُمْ وَنُنْشِئَكُمْ فِيْ مَا لَا تَعْلَمُوْنَ (۶۱) وَلَقَدْ عَلِمْتُمُ النَّشْاَةَ الْاُوْلٰي فَلَوْلَا تَذَكَّرُوْنَ (۶۲) اَفَرَءَيْتُمْ مَّا تَـحْرُثُوْنَ (۶۳) ءَاَنْتُمْ تَزْرَعُوْنَهٗٓ اَمْ نَـحْنُ الزّٰرِعُوْنَ (۶۴) لَوْنَشَآءُ لَـجَعَلْنٰهُ حُطَامًا فَظَلْتُمْ تَفَكَّھُوْنَ (۶۵) اِنَّا لَمُغْرَمُوْنَ (۶۶) بَلْ نَـحْنُ مَـحْرُوْمُوْنَ (۶۷) اَفَرَءَيْتُمُ الْمَآءَالَّذِيْ تَشْرَبُوْنَ (۶۸) ءَاَنْتُمْ اَنْزَلْتُمُوْهُ مِنَ الْمُزْنِ اَمْ نَـحْنُ الْمُنْزِلُوْنَ (۶۹) لَوْنَشَآءُ جَعَلْنٰهُ اُجَاجًا فَلَوْلَا تَشْكُرُوْنَ (۷۰) اَفَرَءَيْتُمُ النَّارَ الَّتِيْ تُوْرُوْنِ (۷۱) ءَاَنْتُمْ اَنْشَاْتُمْ شَـجَرَتَـھَآ اَمْ نَـحْنُ الْمُنْشِئُوْنَ (۷۲) نَـحْنُ جَعَلْنٰـھَا تَذْكِرَةً وَّمَتَاعًا لِّلْمُقْوِيْنَ (۷۳) فَسَبِّحْ بِاسْـمِ رَبِّكَ الْعَظِيْمِ (۷۴) فَلَآ اُقْسِمُ بِـمَوَاقِعِ النُّجُوْمِ (۷۵) وَاِنَّهٗ لَقَسَمٌ لَّوْتَعْلَمُوْنَ عَظِيْمٌ (۷۶) اِنِّهٗ لَقُرْاٰنٌ كَرِيْمٌ (۷۷) فِيْ كِتٰبٍ مَّكْنُوْنٍ (۷۸) لَّا يَـمَسُّهٗٓ اِلَّا الْمُطَھَرُوْنَ (۷۹) تَنْزِيْلٌ مِّنْ رَّبِّ الْعٰلَمِيْنَ (۸۰) اَفَبِـھٰذَا الْـحَدِيْثِ اَنْتُمْ مُّدْھِنُوْنَ (۸۱) وَتَـجْعَلُوْنَ رِزْقَكُمْ اَنَّكُمْ تُكَذِّبُوْنَ (۸۲) فَلَوْلَآ اِذَابَلَغَتِ الْـحُلْقُوْمَ (۸۳) وَاَنْتُمْ حِيْنَئِذٍ تَنْظُرُوْنَ (۸۴) وَنَـحْنُ اَقْرَبُ اِلَيْهِ مِنْكُمْ وَلٰكِنْ لَّا تُبْصِرُوْنَ (۸۵) فَلَوْلَآاِنْ كُنْتُمْ غَيْرَمَدِيْنِيْنَ (۸۶) تَرْجِعُوْنَـھَآ اِنْ كُنْتُمْ صٰدِقِيْنَ (۸۷) فَاَمَّآ اِنْ كَانَ مِنَ الْمُقَرَّبِيْنَ (۸۸) فَرَوْحٌ وَّرَيْـحَانٌ وَّجَنَّتُ نَعِيْمٍ (۸۹) وَاَمَّآ اِنْ كَانَ مِنْ اَصْـحٰبِ الْيَمِيْنِ (۹۰) فَسَلٰمٌ لَّكَ مِنْ اَصْـحٰبِ الْيَمِيْنِ (۹۱) وَاَمَّآ اِنْ كَانَ مِنَ الْمُكَذِّبِيْنَ الضَّآلِّيْنَ (۹۲) فَنُزُلٌ مِّنْ حَـمِيْمٍ (۹۳) وَّتَصْلِيَةُ جَـحِيْمٍ (۹۴) اِنَّ ھٰذَا لَھُوَ حَقُّ الْيَقِيْنِ (۹۵) فَسَبِّحْ بِاسْـمِ رَبِّكَ الْعَظِيْمِ (۹۶)
صَدَقَ اللّٰهُ الْعَلِيُّ الْعَظِيْمُ
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This is Dua e Hazrat Khizar Also Known as Dua e Kumail
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ
اَللّٰھُمَّ اِنِّيْٓ اَسْئَلُكَ بِرَحْمَتِكَ الَّتِيْ وَسِعَتْ كُلَّ شَيْ ءٍ وَبِقُوَّتِكَ الَّتِيْ قَهَرْتَ بِھَا كُلَّ شَي ءٍ وَخَضَعَ لَهَا كُلُّ شَيْ ءٍ وَّذَلَّ لَھَا كُلُّ شَيْ ءٍ وَّ بِجَبَرُوْتِكَ الَّتِيْ غَلَبْتَ بِھَا كُلَّ شَيْءٍ وَّبِعِزَّتِكَ الَّتِيْ لَا يَقُوْمُ لَھَا شَيْءٌ وَّبِعَظَمَتِكَ الَّتِيْ مَلَأَ تْ كُلَّ شَيْءٍ وَّ بِسُلْطَانِكَ الَّذِيْ عَلَا كُلَّ شَيْ ءٍ وَّبِوَجْھِكَ الْبَاقِيْ بَعْدَ فَنَآءِ كُلِّ شَيْ ءٍ وَّ بِاَسْمَائِكَ الَّتِيْ مَلأَتْ اَرْكَانَ كُلَّ شَيْ ءٍ وَّبِعِلْمِكَ الَّذِيَْ اَحَاطَ بِكُلِّ شَيْءٍ وَّبِنُوْرِ وَجْھِكَ الَّذِيْ اَضَآءَلَهٗ كُلُّ شَيْ ءٍ يَا نُوْرُ يَا قُدُّوْسُ يَا اَوَّلَ الْاَوَّلِيْنَ وَيَااٰخِرَ الْاٰخِرِيْنَ اَللّٰھُمَّ اغْفِرْلِيَ الذُّنُوْبَ الَّتِيْ تَھْتِكُ الْعِصَمَ اَللّٰھُمَّ اغْفِرْلِيَ الذُّنُوْبَ الَّتِيْ تُنْزِلُ النِّقَمَ اَللّٰھُمَّ اغْفِرْلِيَ الذُّنُوْبَ الَّتِيْ تُغَيِّرُ النِّعَمَ اَللّٰھُمَّ اغْفِرْلِيَ الذُّنُوْبَ الَّتِيْ تَحْبِسُ الدُّعَآءَ اَللّٰھُمَّ اغْفِرْلِيَ الذُّنُوْبَ الَّتِيْ تَقْطَعُ الرَّجَآءَ اَللّٰھُمَّ اغْفِرْلِيَ الذُّنُوْبَ الَّتِيْ تُنْزِلُ الْبَلَآءَ اَللّٰھُمَّ اغْفِرْلِيْ كُلَّ ذَنْبٍ اَذْنَبْتُهٗ وَكُلَّ خَطِٓيْئَةٍ اَخْطَاْتُهَا اَللّٰھُمَّ اِنِّيْٓ اَتَقَرَّبُ اِلَيْكَ بِذِكْرِكَ وَاَسْتَشْفِعُ بِكَ اِلٰي نَفْسِكَ نَفْسِكَ وَاَسئَلُكَ بِجُوْدِكَ (وَكَرَمِكَ) اَنْ تُدْنِيَنِيْ مِنْ قُرْبكَ وَاَنْ تُوْزِعَنِيْ شُكْرَكَ وَاَنَ تُلْھِمَنِيْ ذِكْرَكَ اَللّٰھُمَّ اِنِّيْ اَسْئَلُكَ سُؤَالَ خَاضِعٍ مُتَذَلِّلٍ خَاشِعٍ مُّتَضَرِّعٍ اَنْ تُسَامِحَنِيْ وَتَرْحَمَنِيْ وَتَجْعَلَنِيْ بِقِسْمِكَ رَاضِيًا قَانِعًا وَّفِيْ جَمِيْعِ الْاَحْوَالِ مُتَوَاضِعًا اَللّٰھُمَّ وَاَسْئَلُكَ سُؤَالَ مَنِ اشْتَدَّتْ فَاقَتُهٗ وَاَنْزَلَ بِكَ عِنْدَ الشَّدَآئِدِ حَاجَتَهٗ وَعَظُمَ فِيْـمَا عِنْدَكَ رَغْبَتُهٗ اَللّٰھُمَّ عَظُمَ سُلْطَانُكَ وَعَلَا مَكَانُكَ وَخَفِيَ مَكْرُكَ وَظَھَرَ اَمْرُكَ وَغَلَبَ قَھْرُكَ وَجَرَتْ قُدْرَتُكَ وَلَا يُمْكِنُ الْفِرَارُمِنْ حُكُوْمَتِكَ اَللّٰھُمَّ لَآ اَجِدُلِذُ نُوْبِيْ غَافِرًا وَّلَا لِقَبَآئِحِيْ سَاتِرًا وَّلَا لِشَيْ ءٍ مِنْ عَمَلِيَ الْقَبِيْحِ بِالْحَسَنِ مُبَدِّ لًا غَيْرَكَ لَآ اِلٰهَ اِلَّآ اَنْتَ سُبْحَانَكَ وَبِحَمْدِكَ ظَلَمْتُ نَفْسِيْ وَتَجَرَّأْتُ بِجَهْلِيْ وَ سَكَنْتُ اِليٰ قَدِيْمِ ذِكْرِكَ لِيْ وَمَنِّكَ عَلَيَّ اَللّٰھُمَّ مَوْلَايَ كَمْ مِّنْ قَبِيْحٍ سَتَرْتَهٗ وَكَمْ مِّنْ فَادِحٍ مِّنَ الْبَلَآءِ اَقَلْتَهٗ وَكَمْ مِّنْ عِثَارٍ وَّقَيْتَهٗ وَكَمْ مِّنْ مَّكْرُوْهٍ دَفَعْتَهٗ وَكَمْ مِّنْ ثَنَآءٍ جَمِيْلِ لَّسْتُ اَھْلًا لَّهٗ نَشَرْتَهٗ اَللّٰھُمَّ عَظُمَ بَلَآئِيْ وَاَفْرَطَ بِيْ سُوْٓ ءُ حَالِيْ وَقَصُرَتْ بِيْ اَعْمَالِيْ وَقَعَدَتْ بِيْ اَغْلَالِيْ وَحَبَسَنِيْ عَنْ نَّفْعِيْ بَعْدُ اٰمَالِيْ وَخَدْعَتْنِي الدُّنْيَا بِغُرُوْرِھَا وَنَفْسِيْ بِخِيَانَتِھَا وَمِطَالِيْ يَا سَيِّدِيْ وَاَسْئَلُكَ بِعِزَّ تِكَ اَنْ لَّا يَحْجُبَ عَنْكَ دُعَائِيْ سُوْٓ ءُ عَمَلِيْ وَفِعَالِيْ وَلَا تَفْضَحْنِيْ بِخَفِيِّ مَا اطَّلَعْتَ عَلَيْهِ مِنْ سِرِّيْ وَلَا تُعَاجِلْنِيْ بِالْعُقُوْبَةِ عَليٰ مَا عَمِلْتُهٗ فِيْ خَلَواتِيْ مِنْ سُوْٓءءِ فِعْلِيْ وَاِسَآءَتِيْ وَدَوَامِ تَفْرِيْطِيْ وَجَهَالَتِيْ وَكَثْرَةِ شَهَوَاتِيْ وَغَفْلَتِيْ وَكُنِ اَللّٰهُمَّ بِعِزَّ تِكَ لِيْ فِيْ كُلِّ الْاَحْوَالِ رَءُوْفًا وَّعَلَيَّ فِيْ جَمِيْعِ الْاُ مُوْرِ عَطُوْفًا اِلٰھِيْ وَمَوْلَايَ وَرَبِّيْ مَنْ لِّيْ غَيْرُكَ اَسْئَلُهٗ كَشْفَ ضُرِّيْ وَالنَّظَرَفِيْ اَمْرِيْ اِلٰھِيْ وَمَوْلَايَ اَجْرَيْتَ عَلَيَّ حُكْمًا نِ اتَّبَعْتُ فِيْهِ ھَوَيٰ نَفْسِيْ وَلَمْ اَحْتَرِسْ فِيْهِ مِنْ تَزْيِيْنِ عَدُوِّيْ فَغَرَّنِيْ بِمَآ اَھْوٰي وَاَسْعَدَهٗ عَليٰ ذٰلِكَ الْقَضَآءُ فَتَجَاوَزْتُ بِمَا جَرٰي عَلَيَّ مِنْ ذٰلِكَ بَعْضَ حُدُوْدِكَ وَخَالَفْتُ بَعْضَ اَوَامِرِكَ فَلَكَ الْحَمْدُ عَلَيَّ فِيْ جَمِيْعِ ذٰلِكَ وَلَا حُجَّةَ لِيْ فِيْـمَا جَرٰي عَلَيَّ فِيْهِ قَضَآؤُكَ وَاَلْزَمَنِيْ حُكْمُكَ وَبَلَآئوُكَ وَقَدْ اٰتَيْتُكَ يَآاِلٰھِيْ بَعْدَ تَقْصِيْرِيْ وَ اِسْرَافِيْ عَليٰ نَفْسِيْ مُعْتَذِرًا نَّادِمًا مُّنْكَسِرًا مُّسْتَقِيْلاً مُّسْتَغْفِرًا مُّنِيْبًا مُّقِرًّا مُّذْعِنًا مُعْتَرِفًا لَّآ اَجِدُمَفَرًّا مِّمَّا كَانَ مِنِّيْ وَلَا مَفْزَعًا اَتَوَجَّهُ اِلَيْهِ فِيْ اَمْرِيْ غَيْرَ قَبُوْلِكَ عُذْرِيْ وَاِدْخَالِكَ اِيَّايَ فِيْ سَعَةٍ مِّنْ رَّحْمَتِكَاَللّٰھُمَّفَاقْبَلْعُذْرِيْ وَارْحَمْ شِدَّةَ ضُرِّيْ وَفُكَّنِيْ مِنْ شَدِّ وَثَاقِيْ يَا رَبِّ ارْحَمْ ضَعْفَ بَدَنِيْ وَرِقَّةَ جِلْدِيْ وَدِقَّةَ عَظْمِيْ يَا مَنْ بَدَأَخَلْقِيْ وَذِكْرِيْ وَتَرْبِيَتِيْ وَبِّرِيْ وَ تَغْذِيَتِيْ ھَبْنِيْ لِاِ بْتِدَآءِ كَرَمِكَ وَسَالِفِ بِّرِكَ بِيْ يَآ اِلٰھِيْ وَسَيِّدِيْ وَرَبِّيْاَتُرَاكَ مُعَذِّبِيْ بِنَارِكَ بَعْدَ تَوْحِيْدِكَ وَبَعْدَ مَا انْطَوٰي عَلَيْهِ قَلْبِيْ مِنْ مَّعْرِفَتِكَ وَلَھِجَ بِهٖ لِسَانِيْ مِنْ ذِكْرِكَ وَاعْتَقَدَهٗ ضَمِيْرِيْ مِنْ حُبِّكَ وَبَعْدَ صِدْقِ اعْتِرَافِيْ وَدُعَآئِيْ خَاضِعًا لِّرُبُوْبِيَّتِكَ ھَيْهَاتَ اَنْتَ اَكْرَمُ مِنْ اَنْ تُضَيِّعَ مَنْ رَّبَّيْتَهٗ اَوْتُبَعِّدَ مَنْ اَدْنَيْتَهٗ اَوْتُشَرِّدَ مَنْ اٰوَيَتَهٗ اَوْتُسَلِّمَ اِلَي الْبَلَآءِ مَنْ كَفَيْتَهٗ وَرَحِمَتَهٗ وَلَيْتَ شِعْرِيْ يَا سَيِّدِيْ وَ اِلٰھِيْ وَمَوْلَايَ اَتُسَلِّطُ النَّارَ عَليٰ وُجُوْهٍ خَرَّتْ لِعَظَمَتِكَ سَاجِدَةً وَّعَليٰٓ اَلْسُنٍ نَطَقَتْ بِتَوْحِيْدِكَ صَادِقَةً وَّبِشُكْرِكَ مَادِحَةً وَّعَليٰ قُلُوْبِ ن اعْتَرَفَتْ بِاِلِٰھِيَّتِكَ مُحَقِّقَةً وَّعَليٰ ضَمَآئِرَ حَوَتْ مِنَ الْعِلْمِ بِكَ حَتّٰي صَارَتْ خَاِشِعَةً وَّعَليٰ جَوَارِحَ سَعَتْ اِليٰٓ اَوْطَانِ تَعَبُّدِكَ طَآئِعَةً وَّاَشَاَرَتْ بِاِسْتِغْفَارِكَ مُذْعِنَةً مَّا ھٰكَذَاالظَّنُّ بِكَ وَلَآ اُخْبِرْنَا بِفَضْلِكَ عَنْكَ يَا كَرِيْمُ يَا رَبِّ وَاَنْتَ تَعْلَمُ ضَعْفِيْ عَنْ قَلِيْلٍ مِّنْ بَلَآءِ الدُّنْيَاوَعُقُوْبَاتِهَا وَمَايَجْرِيْ فِيْهَا مِنَ الْمَكَارِهِ عَليٰ اَھْلِهَا عَليٰٓ اَنَّ ذٰلِكَ بَلَآءٌ وَّمَكْرُوْهٌ قَلِيْلٌ مَّكْثُهٗ يَسِيْرٌ بَقَآؤُهٗ قَصِيْرٌ مُّدَّتُهٗ فَكَيْفَ احْتِمَالِيْ لِبَلَآءِالْاٰخِرَةِ وَجَلِيْلِ وُقُوْعِ الْمَكَارِهِ فِيْهَا وَھُوَ بَلَآءٌ تَطُوْلُ مُدَّتُهٗ وَ يَدُوْمُ مَقَامُهٗ وَلَا يُخَفَّفُ عَنْ اَھْلِهٖ لِاَ نَّهٗ لَايَكُوْنُ اِلَّا عَنْ غَضَبِكَ وَاِنْتِقَامِكَ وَ سَخَطِكَ وَھٰذَامَالَا تَقُوْمُ لَهُ السَّمٰوٰتُ وَالْاَرْضُ يَا سَيِّدِيْ فَكَيْفَ لِيْ وَاَنَا عَبْدُكَ الضَّعِيْفُ الذَّلِيْلُ الْحَقِيْرُ الْمِسْكِيْنُ الْمُسْتَكِيْنُ يَآ اِلٰھِيْ وَرَبِّيْ وَسَيِّدِيْ وَمَوْلَايَ لِاَ يِّ الْاُمُوْرِ اِلَيْكَ اَشْكُوْاوَلِمَا مِنْهَا اَضِجُّ وَاَبْكِيْ لِاَ لِيْمِ الْعَذَابِ وَشِدَّتِهٖ اَمْ لِطُوْلِ الْبَلَآءِ وَ مُدَّتِهٖ فَلَئِنْ صَيَّرْتَنِيْ لِلْعُقُوْبَاتِ مَعْ اَعْدَآئِكَ وَ جَمَعْتَ بَيْنِيْ وَبَيْنَ اَھْلِ بَلَآئِكَ وَفَرَّقْتَ بَيْنِيْ وَبَيْنَ اَحِبَّآئِكَ وَاَوْلِيَائِكَ فَھَبْنِيْ يَآ اِلٰھِيْ وَسَيِّدِيْ وَمَوْلَايَ وَرَبِّيْ صَبَرْتُ عَليٰ عَذَابِكَ فَكَيْفَ اَصْبِرُ عَليٰ فِرَاقِكَ وَ ھَبْنِيْ صَبَرْتُ عَليٰ حَرِّنَارِكَ فَكَيْفَ اَصْبِرُ عَنِ النَّظَرِ اِليٰ كَرَامَتِكَ اَمْ كَيْفَ اَسْكُنُ فِي النَّارِ وَرَجَآئِيْ عَفْوُكَ فَبِعِزَّ تِكَ يَا سَيِّدِيْ وَمَوْلَايَ اُقْسِمُ صَادِقًا لَّئِنْ تَرَكْتَنِيْ نَاطِقًا لَّاَ ضِجَّنَّ اِلَيْكَ بَيْنَ اَھْلِھَا ضَجِيْجَ الْاٰ مِلِيْنَ وَ لَاصْرُخَنَّ اِلَيْكَ صُرَاخَ الْمُسْتَصْرِخِيْنَ وَلَاَ بْكِيَنَّ عَلَيْكَ بُكَآءَ الْفَاقِدِيْنَ وَ لَاُ نَادِيَنَّكَ اَيْنَ كُنْتَ يَا وَلِيَّ الْمُؤْمِنِيْنَ يَا غَايَةَ اٰمَالِ الْعَارِفِيْنَ يَا غِيَاثَ الْمُسْتَغِيْثِيْنَ يَا حَبِيْبَ قُلُوْبِ الصَّادِقِيْنَ وَيَا اِلٰهَ الْعَالَمِيْنَ اَفَتُرَاْكَ سُبْحَانَكَ يَآ اِلٰھِيْ وَبِحَمْدِكَ تَسْمَعُ فِيْھَا صَوْتَ عَبْدٍ مُسْلِمٍ سُجِنَ فِيْهَا بِمُخَالِفَتِهٖ وَذَاقَ طَعْمَ عَذَابِھَا بِمَعْصِيَتِهٖ وَ حُبِسَ بَيْنَ اَطْبَا قِهَا بِجُرْمِهٖ وَجَرِيْرَ تِهٖ وَھُوَ يَضِجُّ اِلَيْكَ ضَجِيْجَ مُؤَمِّلٍ لِّرَحْمَتِكَ وَ يُنَادِيْكَ بِلِسَانِ اَھْلِ تَوْحِيْدِكَ وَيَتَوَسَّلُ اِلَيْكَ بِرُ بُوْبِيَّتِكَ يَا مَوْلَايَ فَكَيْفَ يَبْقٰي فِي الْعَذَابِ وَھُوَ يَرْجُوْ مَاسَلَفَ مِنْ حِلْمِكَ وَرَاْفَتِكَ وَرَحْمَتِكَ اَمْ كَيْفَ تُؤْ لِمُهُ النَّارُ وَھُوَ يَاْ مُلُ فَضْلَكَ وَرَحْمَتَكَ اَمْ كَيْفَ يُحْرِقُهٗ لَھِيْبُھَا وَاَنْتَ تَسْمَعُ صَوْتَهٗ وَتَرٰي مَكَانَهٗ اَمْ كَيْفَ يَشْتَمِلُ عَلَيْهِ زَفِيْرُ ھَا واَنْتَ تَعْلَمُ ضَعْفَهٗ اَمْ كَيْفَ يَتَقَلْقَلُ بَيْنَ اَطْبَاقِهَا وَاَنْتَ تَعْلَمُ صِدْقَهٗ اَمْ كَيْفَ تَزْجُرُهٗ زَبَانِيَتُهَا وَھُويُنَا دِيْكَ يَا رَبَّهُ اَمْ كَيْفَ يَرْجُوْا فَضْلَكَ فِيْ عِتْقِهٖ مِنْھَا فَتَتْرُكُهٗ فِيْھَا ھَيْهَاتَ مَا ذٰلِكَ الظَّنُّ بِكَ وَلَا الْمَعْرُوْفُ مِنْ فَضْلِكَ وَلَا مُشْبِهٌ لِّمَا عَامَلْتَ بِهٖ الْمُوَحِّدِيْنَ مِنْ بِرِّكَ وَ اِحْسَانِكَ فَبِا لْيَقِيْنِ اَقْطَعُ لَوْلَا مَا حَكَمْتَ بِهٖ مِنْ تَعْذِيْبِ جَاحِدِيْكَ وَقَضَيْتَ بِهٖ مِنْ اِخْلَادِ مُعَا نِدِيْكَ لَجَعَلْتَ النَّارَ كُلَّھَا بَرْدًا وَّسَلَامًا وَّ مَاكَانَتْ لِاَ حَدٍفِيْھَا مَقَرًّا وَّ لَامُقَامًا لٰكِنَّكَ تَقَدَّسَتْ اَسْمَآئوُكَ اَقْسَمْتَ اَنْ تَمْلَأَ ھَا مِنَ الْكَافِرِيْنَ مِنَ الْجِنَّةِ وَ النَّاسِ اَجْمَعِيْنَ وَاَنْ تُخَلِّدَ فِيْهَا الْمُعَانِدِيْنَ وَاَنْتَ جَلَّ ثَنَآؤُكَ قُلْتَ مُبْتَدِئًا وَّتَطَوَّلْتَ بِالْاِنْعَامِ مُتَكَرِّمًا اَفَمَنْ كَانَ مُؤْمِنًا كَمَنْ كَانَ فَاسِقًا لَّا يَسْتَوُوْنَ اِلٰھِيْ وَسَيِّدِيْ فَاَسْئَلُكَ بِالْقُدْرَةِ الَّتِيْ قَدَّرْتَھَا وَبِالْقَضِيَّةِ الَّتِيْ حَتَمْتَھَا وَحَكَمْتَھَا وَغَلَبْتَ مَنْ عَلَيْهِ اَجْرَيْتَھَا اَنْ تَھَبَ لِيْ فِيْ ھٰذِهِ اللَّيْلَةِ وَفِيْ ھٰذِهِ السَّاعَةِ كُلَّ جُرْمٍ اَجْرَمْتُهٗ وَكُلَّ ذَنْبٍ اَذْنَبْتُهٗ وَكُلَّ قَبِيْحٍ اَسْرَرْتُهٗ وَكُلَّ جَھْلٍ عَمِلْتُهٗ كَتَمْتُهٗ اَوْاَعْلَنْتُهٗ اَخْفَيْتُهٗ اَوْ اَظْھَرْتُهٗ وَكُلَّ سَيِّئَةٍ اَمَرْتَ بِاِثْبَاتِهَا الْكِرَامَ الْكَاتِبِيْنَ الَّذِيْنَ وَكَّلْتَھُمْ بِحِفْظِ مَا يَكُوْنُ مِنِّيْ وَجَعَلْتَهُمْ شُهُوْدًا عَلَيَّ مَعْ جَوَارِحِيْ وَكُنْتَ اَنْتَ الرَّقِيْبَ عَلَيَّ مِنْ وَّرَائِھِمْ وَ الشَّاھِدَ لِمَا خَفِيَ عَنْھُمْ وَ بِرَحْمَتِكَ اَخْفَيْتَهٗ وَبِفَضْلِكَ سَتَرْتَهٗ وَاَنْ تُوَفِّرَحَظِّيْ مِنْ كُلِّ خَيْرٍ اَنْزَلْتَهٗ اَوْاِحْسَانٍ فَضَّلْتَهٗ اَوْبِرٍّنَشَرْتَهٗ اَوْرِزْقٍ بَسَطْتَّهٗ اَوْذَنْبٍ تَغْفِرُهٗ اَوْ خَطَآءٍ تَسْتُرُهٗ يَارَبِّ يَارَبِّ يَا رَبِّ يَآ اِلٰھِيْ وَسَيِّدِيْ وَ مَوْلَايَ وَمَالِكَ رِقِّيْ يَا مَنْ بِيَدِهٖ نَاصِيَتِيْ يَا عَلِيْـمًا بِضُرِّيْ وَمَسْكَنَتِيْ يَا خَبِيْرًا بِفَقْرِيْ وَفَاقَتِيْ يَارَبِّ يَارَبِّ يَا رَبِّ اَسْئَلُكَ بِحَقِّكَ وَقُدْسِكَ وَاَعْظَمِ صِفَاتِكَ وَاَسْمَآئِكَ اَنْ تَجْعَلَ اَوْقَاتِيْ فِي اللَّيْلِ وَالنَّهَارِ بِذِكْرِكَ مَعْمُوْرَةً وَّبِخِدْمَتِكَ مَوْصُوْلَةً وَّاَعْمَالِيْ عِنْدَكَ مَقْبُوْلَةً حَتّٰي تَكُوْنَ اَعْمَالِيْ وَاَوْرَادِيْ كّلُّھَا وِرْدًا وَّاحِدًا وَّحَالِيْ فِيْ خِدْمَتِكَ سَرْمَدًا يَا سَيِّدِيْ يَا مَنْ عَلَيْهِ مُعَوَّ لِيْ يَا مَنْ اِلَيْهِ شَكَوْتُ اَحْوَالِيْ يَارَبِّ يَارَبِّ يَا رَبِّ قَوِّعَليٰ خِدْمَتِكَ جَوارِحِيْ وَاشْدُدْعَلَي الْعَزِيْمَةِ جَوَانِحِيْ وَھَبْ لِيَ الْجِدَّ فِيْ خَشْيَتِكَ وَ الدَّوَاَمَ فِي الْاِ تِّصَالِ بِخِدْمَتِكَ حَتّٰٓي اَسْرَحَ اِلَيْكَ فِيْ مَيَادِيْنِ السَّابِقِيْنَ وَاُسْرِعَ اَلِيْكَ فِي الْبَارِزِيْنَ وَاَشْتَاقَ اِلٰي قُرْبِكَ فِي الْمُشْتَاقِيْنَ وَاَدْنُوَمِنْكَ دُنُوَّ الْمُخْلِصِيْنَ وَ اَخَافَكَ مَخَافَةَ الْمُوْقِنِيْنَ وَاَجْتَمِعَ فِيْ جَوَارِكَ مَعَ الْمُؤْمِنِيْنَ اَللّٰھُمَّ وَ مَنْ اَرَادَنِيْ بِسُوْ ءٍ فَاَرِدْهُ وَمَنْ كَادَنِيْ فَكِدْهُ وَاجْعَلْنِيْ مِنْ اَحْسَنِ عَبِيْدِكَ نَصِيْبًا عِنْدَكَ وَ اَقْرَبِهِمْ مَّنْزِلَةً مِّنْكَ وَاَخَصِّهِمْ زُلْفَةً لَّدَيْكَ فَاِنَّهٗ لَا يُنَالُ ذٰلِكَ اِلَّا بِفَضْلِكَ وَجُدْلِيْ بِجُوْدِكَ وَ اعْطِفْ عَلَيَّ بِمَجْدِكَ وَاحْفَظْنِيْ بِرَحْمَتِكَ وَاجْعَلْ لِّسَانِيْ بِذِكِرْكَ لَھِجًا وَّقَلْبِيْ بِحُبِّكَ مُتَيَّـمًا وَّ مُنَّ عَلَيَّ بِحُسْنِ اِجَابَتِكَ وَاَقِلْنِيْ عَثْرَتِيْ وَاغْفِرْلِيْ زَلَّتِيْ فَاِنَّكَ قَضَيْتَ عَليٰ عِبَادِكَ بِعِبَادَتِكَ وَاَمَرْتَهُمْ بِدُعَآئِكَ وَضَمِنْتَ لَهُمْ الْاِ جَابَةَ فَاِلَيْكَ يَا رَبِّ نَصَبْتُ وَجْھِيْ وَاَلِيْكَ يَا رَبِّ مَدَدْتُ يَدِيْ فَبِعِزَّ تِكَ اسْتَجِبْ لِيْ دُعَآئِيْ وَ بَلِّغْنِيْ مُنَايَ وَلَا تَقْطَعْ مِنْ فَضْلِكَ رَجَآئِيْ وَاكْفِنِيْ شَرَّالْجِنِّ وَالْانْسِ مِنْ اَعْدَآئِيْ يَا سَرِيْعَ الِرّضَا اِغْفِرْ لِمَنْ لَّا يَمْلِكُ اِلَّا الدُّعَآءَ فَاِنَّكَ فَعَّالٌ لِّمَا تَشَآءُ يَا مَنِ اسْمُهٗ دَوَآءٌ وَّذِكْرُهٗ شِفَآءٌ وَّطَاعَتُهٗ غِنيً اِرْحَمْ مَّنْ رَّاْسُ مَالِهِ الرَّجَآءُ وَسِلَاحُهُ الْبُكَآءُ يَا سَابِغَ النِّعَمِ يَا دَافِعَ النِّقَمِ يَا نُوْرَ الْمُسْتَوْحِشِيْنَ فِي الظُّلَمِ يَا عَالِمًا لَّا يُعَلَّمُ صَلِّ عَليٰ مُحَمَّدٍ وَّاٰلِ مُحَمَّدٍ وَّافْعَلْ بِيْ مَا اَنْتَ اَھْلُهٗ وَصَلَّي اللّٰهُ عَليٰ رَسُوْلِهٖ وَالْاَئِمَّةِ الْمَيَامِيْنِ مِنْ اٰلِهٖ وَسَلَّمَ تَسْلِيْـمًا كَثْيًرا ط
Reference:Mafatih Al Jinnan -- Sahifa e Alviya
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Surah e Yaseen-The Heart of Quran Surah e Yaseen starts from para no.22 and most of it is in para no.23. It is known as the Makki Surah as it was revealed to Holy Prophet Muhammad (SAW) in Makkah and consist of 83 verses; “Surely everything has a heart, and the heart of the Quran is Yaseen. I would love that it be in the heart of every person of my people.” (Tafsir-al- Sabuni Vol.2) Said by our beloved Prophet Muhammad (SAW). • Excellent Reward We can see the importance of memorizing it and also the excellent reward of it as; According to Prophet Muhammad (SAW); “Everything has a Heart. The Heart of the glorious Quran is the Surah e Yaseen. Whoever reads Surah e Yaseen, ALLAH records for them the reward equal to reading the whole Quran 10 times”. • For Forgiveness For the purpose of seeking forgiveness from sins, Yaseen is the best solution. As our dearest Prophet Muhammad (SAW) said on another occasion that; “Whoever recites surah e Yaseen at the night for seeking ALLAH’s approval, ALLAH would forgive Him” (Ibn Hibban, Darimi 3283-A) • All-rounder Surah e Yaseen is an all-rounder as it erases the troubles and helps in all life issues. Reciting the surah e Yaseen daily leads the reciter’s receive the countless blessings from ALLAH (SWT) and helps to deal easily with all the daily life issues. • Eases the Death pain We all know that our beloved Prophet (SAW) said; “Recite Yaseen on those who are dying”. It is considered that reciting the ‘Heart of Quran” near the person who’s leaving this world will ease the pain of death somehow and will make it easier for that person. • Fulfill the legitimate desires and needs Starting a day with Surah e Yaseen after Fajar prayer is considered to be very beneficial to get ALLAH’s support all the day and also helps to fulfill all the needs and legitimate desires. According to Ata bin Abi Riibaah, Prophet Muhammad PBUH once said; “Whoever reads Surah Yaseen at the beginning of the day, all his needs for that day would be fulfilled.”
اَعُوْذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ
بِسْمِ اللّٰهِ الرَّحْـمٰنِ الرَّحِيْمِ
يٰسٓ (۱) وَالْقُرْاٰنِ الْـحَكِيْمِ (۲) اِنَّكَ لَمِنَ الْمُرْسَلِيْنَ (۳) عَليٰ صِرَاطٍ مُّسْتَقِيْمٍ (۴) تَنْزِيْلَ الْعَزِيْزِالرَّحِيْمِ (۵) لِتُنْذِرَقَوْمًا مَّآ اُنْذِرَ اٰبَآؤھُمْ فَهُمْ غٰفِلُوْنَ (۶) لَقَدْحَقَّ الْقَوْلُ عَلٰٓي اَكْثَرِھِمْ فَھُمْ لَا يُؤْمِنُوْنَ (۷) اِنَّا جَعَلْنَا فِيْٓ اَعْنَاقِھِمْ اَغْلٰاً فَھِيَ اِلَي الْاَذْقَانِ فَهُمْ مُّقْمَحُوْنَ (۸) وَجَعَلْنَا مِنْم بَيْنِ اَيْدِيْـھِمْ سَدًّا وَّمِنْ خَلْفِهِمْ سَدًّا فَاَغْشَيْنٰمُ فَھُمْ لَايُبْصِرُوْنَ (۹) وَسَوَآءٌ عَلَيْـھِمْ ءَ اَنْذَرْتَـھُمْ اَمْ لَمْ تُنْذِرْھُمْ لَا يُؤْمِنُوْنَ (۱۰) اِنَّـمَا تُنْذِرُمَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْـمٰنَ بِالْغَيْبِج فَبَشِّرْهُ بِـمَغْفِرَةٍ وَّاَجْرٍ كَرِيْمٍ (۱۱) اِنَّا نَـحْنُ نُـحْيِ الْمَوْتٰي وَنَكْتُبُ مَاقَدَّمُوْاوَاٰثَارَھُمْؕ وَكُلَّ شَيْءٍ اَحْصَيْنٰهُ فِيْٓ اِمَامٍ مُّبِيْنٍ (۱۲) وَاضْرِبْ لَھُمْ مَّثَلاً اَصْحٰبَ الْقَرْيَةِ اِذْجَآءَھَاالْمُرْسَلُوْنَ (۱۳) اِذْاَرْسَلْنَآ اِلَيْـهِمُ اثْنَيْنِ فَكَذَّبُوْھُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوْآ اِنَّآ اِلَيْكُمْ مُّرْسَلُوْنَ (۱۴) قَالُوْامَآاَنْتُمْ اِلَّابَشَرٌ مِّثْلُنَالا وَمَآ اَنْزَلَ الرَّحْـمٰنُ مِنْ شَيْ ءٍ لا اِنْ اَنْتُمْ اِلَّا تَكْذِبُوْنَ (۱۵) قَالُوْارَبُّنَايَعْلَمُ اِنَّآ اِلَيْكُمْ لَمُرْسَلُوْنَ (۱۶) وَمَاعَلَيْنَآ اِلَّاالْبَلٰغُ الْمُبِيْنُ (۱۷) قَالُوْآ اِنَّا تَطَيَّرْنَا بِكُمْ ج لَئِنْ لَّمْ تَنْتَـھُوْا لَنَرْجُـمَنَّكُمْ وَلَيَمَسَّنَّكُمْ مِّنَّا عَذَابٌ اَلِيْمٌ (۱۸) قَالُوْ اطَآئِرُكُمْ مَّعَكُمْؕ اَئِنْ ذُكِّرْ تُمْؕ بَلْ اَنْتُمْ قَوْمٌمُّسْرِفُوْنَ (۱۹) وَجَآءَ مِنْ اَقْصَاالْمَدِيْنَةِ رَجُلٌ يَّسْعيٰ قَالَ يٰقَوْمِ اتَّبِعُوا الْمُرْسَلِيْنَ (۲۰) اتَّبِعُوْا مَنْ لَّا يَسْئَلُكُمْ اَجْرًا وَّھُمْ مُّھْتَدُوْنَ (۲۱) وَمَالِيَ لَآ اَعْبُدُ الَّذِيْ فَطَرَنِيْ وَاِلَيْهِ تُرْجَعُوْنَ (۲۲) ءَاَتَّـخِذُ مِنْ دُوْنِهٖٓ اٰلِھَةًاِنْ يُّرِدْنِ الرَّحْـمٰنُ بِضُرٍّ لَّاتُغْنِ عَنِّيْ شَفَا عَتُـھُمْ شَيْئًا وَّلَا يُنْقِذُوْنِ (۲۳) اِنِّيْٓ اِذًا لَّفِيْ ضَلٰلٍ مُّبِيْنٍ (۲۴) اِنِّيْٓ اٰمَنْتُ بِرَبِّكُمْ فَاسْـمَعُوْنِ (۲۵) قِيْلَ ادْخُلِ الْـجَنَّةَؕ قَالَ يٰلَيْتَ قَوْمِيْ يَعْلَمُوْنَ (۲۶) بِمَا غَفَرَلِيْ رَبِّيْ وَجَعَلَنِيْ مِنَ الْمُكْرَمِيْنَ (۲۷) وَمَااَنْزَلْنَاعَليٰ قَوْمِهٖ مِنْۢ بَعْدِهٖ مِنْ جُنْدٍ مِّنَ السَّمَآءِ وَمَا كُنَّا مُنْزِلِيْنَ (۲۸) اِنْ كَانَتْ اِلَّا صَيْحَةً وَّاحِدَةً فَاِذَاھُمْ خٰـمِدُوْنَ (۲۹) يٰـحَسْرَةً عَلَي الْعِبَادِجؔ مَا يَاْتِيْـھِمْ مِّنْ رَّسُوْلٍ اِلَّا كَانُوْابِهٖ يَسْتَـھْزِءُوْنَ (۳۰) اَلَمْ يَرَوْاكَمْ اَھْلَكْنَا قَبْلَهُمْ مِّنَ الْقُرُوْنِ اَنَّـهُمْ اَلِيْـهِمْ لَا يَرْجِعُوْنَ (۳۱) وَاِنْ كُلٌّ لَّمَّا جَـمِيْعٌ لَّدَيْنَا مُـحْضَرُوْنَ (۳۲) وَاٰيَةٌ لَّھُمُ الْاَرْضُ الْمَيْتَةُ اَحْيَيْنٰـھَا وَاَخْرَجْنَا مِنْـهَا حَبًّا فَـمِنْهُ يَاْكُلُوْنَ (۳۳) وَجَعَلْنَا فِيْـھَا جَنّٰتٍ مِّنْ نَّـخِيْلٍ وَّ اَعْنَابٍ وَّفَـجَّرْنَا فِيْـھَا مِنَ الْعُيُوْنِ (۳۴) لِيَاْ كُلُوْا مِنْ ثَـمَرِهٖ لا وَمَا عَـمِلَتْهُ اَيْدِيْـھِمْؕ اَفَلَايَشْكُرُوْنَ (۳۵) سُبْـحٰنَ الَّذِيْ خَلَقَ الْاَزْوَاجَ كُلَّھَا مِـمَّا تُنْبِتُ الْاَرْضُ وَمِنْ اَنْفُسِھِمْ وَمِـمَّا لَا يَعْلَمُوْنَ (۳۶) وَاٰيَةُ لَّھُمُ الَّيْلُ نَسْلَخُ مِنْهُ النَّـھَارَفَاِذَاھُمْ مُّظْلِمُوْنَ (۳۷) وَالشَّمْسُ تَجْرِيْ لِمُسْتَقَرٍّ لَّھَا ذٰلِكَ تَقْدِيْرُ الْعَزِيْزِ الْعَلِيْمِ (۳۸) وَالْقَمَرَ قَّدرْنٰهُ مَنَازِلَ حَتّٰي عَادَ كَالْعُرْجُوْنِ الْقَدِيْمِ (۳۹) لَا الشَّمْسُ يَنْبَغِيْ لَھَآ اَنْ تُدْرِكَ الْقَمَرَوَلَا الَّيْلُ سَابِقُ النَّـھَارِؕ وَكُلُّ فِيْ فَلَكٍ يَّسْبَحُوْنَ (۴۰) وَاٰيَةٌ لَّھُمْ اَنَّا حَـمَلْنَا ذُرِّيَّتَـھُمْ فِيْ الْفُلْكِ الْمَشْحُوْنِ (۴۱) وَخَلَقْنَا لَھُمْ مِّنْ مِّثْلِهٖ مَايَرْكَبُوْنَ (۴۲) وَاِنْ نَّشَاْ نُغْرِ قْھُمْ فَلَا صَرِيْـخَ لَھُمْ وَلَا ھُمْ يُنْقَذُوْنَ (۴۳) اِلَّارَحْـمَةً مِّنَّا وَمَتَاعًا اِليٰ حِيْنٍ (۴۴) وَاِذَا قِيْلَ لَھُمُ اتَّقُوْا مَابَيْنَ اَيْدِيْكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُوْنَ (۴۵) وَ مَا تَاْتِيْـهِمْ مِّنْ اٰيَةٍ مِّنْ اٰيٰتِ رَبِّـھِمْ اِلَّا كَانُوْا عَنْـھَا مُعْرِضِيْنَ (۴۶) وَاِذَاقِيْلَ لَھُمْ اَنْفِقُوْا مِـمَّا رَزَقَكُمُ اللّٰهُ لا قَالَ الَّذِيْنَ كَفَرُوْا لِلَّذِيْنَ اٰمَنُوْٓا اَنُطْعِمُ مَنْ لَّوْيَشَآءُ اللّٰهُ اَطْعَمَهٗٓ اِنْ اَنْتُمْ اِلَّا فِيْ ضَلٰلٍ مُّبِيْنٍ (۴۷) وَيَقُوْلُوْنَ مَتٰي ھٰذَا الْوَعْدُ اِنْ كُنْتُمْ صٰدِقِيْنَ (۴۸) مَايَنْظُرُوْنَ اِلَّا صَيْحَةً وَّاحِدَةً تَاْخُذُھُمْ وَھُمْ يَـخِصِّمُوْنَ (۴۹) فَلَايَسْتَطِيْعُوْنَ تَوْصِيَةً وَّلَآ اِلٰٓي اَھْلِھِمْ يَرْجِعُوْنَ (۵۰) وَ نُفِخَ فِيْ الصُّوْرِ فَاِذَاھُمْ مِّنَ الْاَجْدَاثِ اِلٰي رَبِّـھِمْ يَنْسِلُوْنَ (۵۱) قَالُوْايٰوَيْلَنَا مَنْ م بَعَثَنَا مِنْ مَّرْقَدِنَاسكته هٰذَا مَا وَعَدَ الرَّحْـمٰنُ وَصَدَقَ الْمُرْسَلُوْنَ (۵۲) اِنْ كَانَتْ اِلَّا صَيْحَةً وَّاحِدَةً فَاِذَاھُمْ جَـمِيْعٌ لَّدَيْنَا مُـحْضَرُوْنَ (۵۳) فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئًا وَّلَا تُجزَوْنَ اِلَّا مَا كُنْتُمْ تَعْمَلُوْنَ (۵۴) اِنَّ اَصْـحٰبَ الْـجَنَّةِ الْيَوْمَ فِيْ شُغُلٍ فٰكِھُوْنَ (۵۵) ھُمْ وَاَزْوَاجُھُمْ فِيْ ظِلٰلٍ عَلَي الْاَرَآئِكِ مُتَّكِؤُنَ (۵۶) لَھُمْ فِيْـھَا فَا كِھَةٌ وَّلَھُمْ مَّا يَدَّعُوْنَ (۵۷) سَلٰمٌ قف قَوْلًا مِّنْ رَّبٍّ رَّحِيْمٍ (۵۸) وَامْتَازُواالْيَوْمَ اَيُّـھَاالْمُجْرِمُوْنَ (۵۹) اَلَمْ اَعْھَدْ اِلَيْكُمْ يٰبَنِيْٓ اٰدَمَ اَنْ لَّا تَعْبُدُواالشَّيْطٰنَ اِنَّهٗ لَكُمْ عَدُوٌّمُّبِيْنٌ (۶۰) وَّاَنِ اعْبُدُوْنِيْ ؕٓ ھٰذَا صِرَاطٌ مُّسْتَقِيْمٌ (۶۱) وَ لَقَدْ اَضَلَّ مِنْكُمْ جِبِلًّا كَثِيْراًؕ اَفَلَمْ تَكُوْنُوْا تَعْقِلُوْنَ (۶۲) ھٰذِهٖ جَھَنَّمُ الَّتِيْ كُنْتُمْ تُوْعَدُوْنَ (۶۳) اِصْلَوْھَا الْيَوْمَ بِـمَاكُنْتُمْ تَكْفُرُوْنَ (۶۴) اَلْيَوْمَ نَـخْتِمُ عَلٰٓي اَفْوَاھِھِمْ وَتُكَلِّمُنَآ اَيْدِيْھِمْ وَتَشْھَدُ اَرْجُلُھُمْ بِـمَا كَانُوْايَكْسِبُوْنَ (۶۵) وَلَوْنَشَآءُ لَطَمَسْنَاعَلٰٓي اَعْيُنِـھِمْ فَاسْتَبَقُوا الصِّرَاطَ فَاَنّٰي يُبْصِروْنَ (۶۶) وَلَوْنَشَآءُ لَمَسَخْنٰـھُمْ عَلٰي مَكَانَتِـھِمْ فَـمَا اسْتَطَاعُوْ امُضِيًّا وَّلَايَرْجِعُوْنَ (۶۷) وَمَنْ نُّعَمِّرْهُ نُنَكِّسْهُ فِي الْـخَلْقِؕ اَفَلَاَ يَعْقِلُوْنَ (۶۸) وَمَاعَلَّمْنٰهُ الشِّعْرَ وَمَايَنْبَغِيْم لَهٗؕ اِنْ ھُوَ اِلَّا ذِكْرٌ وَّقُرْاٰنٌ مُّبِيْنٌ (۶۹) لِّيُنْذِرَ مَنْ كَانَ حَيًّا وَّيَـحِقَّ الْقَوْلُ عَلَي الْكٰفِرِيْنَ (۷۰) اَوَلَمْ يَرَوْا اَنَّا خَلَقْنَا لَھُمْ مِّـمَّا عَـمِلَتْ اَيْدِيْنَآ اَنْعَامًا فَھُمْ لَھَا مَالِكُوْنَ (۷۱) وَذَلَّلْنٰـھَا لَھُمْ لَھُمْ فَـمِنْـھَا رَكُوْبُـھُمْ وَمِنْھَا يَاْكُلُوْنَ (۷۲) وَلَھُمْ فِيْھَا مَنَافِعُ وَمَشَارِبُؕ اَفَلَايَشْكُرُوْنَ (۷۳) وَاتَّـخَذُوْا مِنْ دُوْنِ اللّٰهِ اٰلِھَةً لَّعَلَّھُمْ يُنْصَرُوْنَ (۷۴) لَايَسْتَطِيْعُوْنَ نَصْرَھُمْ وَھُمْ لَھُمْ جُنْدٌ مُّـحْضَرُوْنَ (۷۵) فَلَايَـحْزُنْكَ قَوْلُھُمْ اِنَّا نَعْلَمُ مَايُسِرُّوْنَ وَمَا يُعْلِنُوْنَ (۷۶) اَوَلَمْ يَرَالْاِنْسَانُ اَنَّا خَلَقْنٰهُ مِنْ نُّطْفَةٍ فَاِذَاھُوَ خَصِيْمٌ مُّبِيْنٌ (۷۷) وَضَرَبَ لَنَا مَثَلاً وَّنَسِيَ خَلْقَهٗؕ قَالَ مَنْ يُّـحْيِ الْعِظَامَ وَھِيَ رَمِيْمٌ (۷۸) قُلْ يُـحْيِيْـهَا الَّذِيْٓ اَنْشَاھَآ اَوّلَمَرَّةٍؕ وَھُوَبِكُلِّ خَلْقٍ عَلِيْمُ (۷۹) ۨالَّذِيْ جَعَلَ لَكُمْ مِّنَ الشَّجَرِ الْاَخْضَرِ نَارًا فَاِذَآاَنْتُمْ مِّنْهُ تُوْقِدُوْنَ (۸۰) اَوَلَيْسَ الَّذِيْ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ بِقٰدِرٍ عَلٰٓي اَنْ يَّـخْلُقَ مِثْلَھُمْؕ بَلٰي ۤ وَھُوَ الْـخَلّٰقُ الْعَلِيْمُ (۸۱) اِنَّـمَآ اَمْرُهٗٓ اِذَآاَرَادَشَيْئًا اَنْ يَّقُوْلَ لَهٗ كُنْ فَيَكُوْنُ (۸۲) فَسُبْحٰنَ الَّذِيْ بِيَدِهٖ مَلَكُوْتُ كُلِّ شَيْءٍ وَّاِلَيْهِ تُرْجَعُوْنَ (۸۳)
صَدَقَ اللّٰهُ الْعَلِيُّ الْعَظِيْمُ
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Quotes
The true meaning of mercy is to give without being asked and returning in a good way.
Reference:Aqwal E Zareen Ka Encyclopedia by Najma Mansoor
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The best life is for the person whose life is shared by others and the worst is the life with which they do not live.
Reference:Aqwal E Zareen Ka Encyclopedia by Najma Mansoor
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Deal with the creatures as you please them to deal with you and deal with the Creator as you would like your slave to do for you.
Reference:Aqwal E Zareen Ka Encyclopedia by Najma Mansoor
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Videos
Overcome Shaitan | Apnay Iman Ki Hifazat Kijye | Apka Kirdar Deen Ka Taruf Hai| Jahan e Hairat Ep 21
Badshah haar gya Gharib Admi Jeet gya| Malik Riaz story| Jahan e Hairat Ep 18| Rashid Afaz Kay Sath
Jade Stone ki Iqsam, Fawaid, Asrat Aur Pehchan | Johri Bataye Ga EP13 | جوہری بتائے گا | Jade Stone
Aamaals
You have landed on the right page if you are looking for detailed knowledge on Aamaal – including but not limited to: Amaal for Muharram, Safar, or any other Islamic month, or sacred days or nights like Aamaal for Ashura, Aamaal for Shab-e-Qadar, etc.
if If you are a Shia, or have friends or colleagues who belong to the Shia sect, you might have seen them or heard from them about performing Aamaal for Safar, Aamaal for Rajab, Amaal for Muharram, etc.
if If you are a Shia, or have friends or colleagues who belong to the Shia sect, you might have seen them or heard from them about performing Aamaal for Safar, Aamaal for Rajab, Amaal for Muharram, etc.
The First Night of Muharram
The month of Muharram is the month of sadness for the Ahl al-Bayt (a.s.) and their followers. In this respect, Imam al-Rida(a.s.) is reported to have said, “With the beginning of Muharram, my father (a.s.) would never smile at all. He would be dominated by depression for ten days. The tenth of this month would be the day of his misfortune, sadness, and weeping. He used to say that on this day Imam al-Husayn (a.s.) was slain.”
Sayyid Ibn Tawus, in Iqbal al-A’mal, has mentioned that a number of prayers should be advisably offered at the night of 1st Muharram:
First Prayer: A one hundred unit prayer with Surahs al-Faatehah and al-Tawheed.
Second Prayer: A two unit prayer at the first of which Surahs al-Faatehah and al-An’am (No. 6) are recited and at the second unit Surahs al-Faatehah and Yasin (No. 36).
Third Prayer: A two unit prayer at each of which Surah al-Faatehah is recited once and Surah al-Tawheed is repeated eleven times is offered.
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The 10th of Muharram (The day of Ashura)
In conclusion, it is required to suspend any worldly activity on this day and to devote oneself to weeping, mourning the martyrdom of Imam al-Husayn (a.s.), recalling his misfortunes, and ordering one’s family members to hold a consolation ceremony in the same way as one may hold for his dearest people. It is also required to abstain from eating and drinking up to the last hour of the day at which one may break the abstention with a drink of water at least, without intending ritual fasting, since to observe fasting on this day is discommended except in cases of obligatory fasting, such as vow fasting and the like. It is also required not to store up anything in the houses, not to laugh, not to entertain oneself, and not to play. It is recommended, on this day, to invoke Almighty Allah to lay curse on the slayers of Imam al-Husayn (a.s.) one thousand times by saying following statement:
اَللّـٰهُمَّ الْعَنْ قَتَلَةَ الْحُسَيْنِ عَلَيْهِ السَّلَامُ
Reference:Mafatih al Jinnan
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Prayers and Amaals of Welcoming Ramadan
Imam al-Sadiq(a.s.) used to say the following supplicatory prayer When he finished reciting the Holy Qur’an,
اللّٰهُمَّ اِنِّي قَدْ قَرَأْتُ مَا قَضَيْتَ مِنْ كِتَابِكَ الَّذِي اَنْزَلْتَهُ عَلَى نَبِيِّكَ الصَّادِقِ صَلَّى اللّٰهُ عَلَيْهِ وَ آلِهِ فَلَكَ الْحَمْدُ رَبَّنَا اللّٰهُمَّ اجْعَلْنِي مِمَّنْ يُحِلُّ حَلالَهُ وَ يُحَرِّمُ حَرَامَهُ وَ يُؤْمِنُ بِمُحْكَمِهِ وَ مُتَشَابِهِهِ وَ اجْعَلْهُ لِي اُنْسا فِي قَبْرِي وَ اُنْسا فِي حَشْرِي وَ اجْعَلْنِي مِمَّنْ تُرْقِيهِ بِكُلِّ آيَةٍ قَرَاَهَا دَرَجَةً فِي اَعْلَى عِلِّيِّينَ آمِينَ رَبَّ الْعَالَمِينَ.
Reference:Mafatih al Jinnan
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Prayers and Amaals of Welcoming Ramadan
It is highly advisable to recite the Holy Qur’an very frequently at the first hours of Ramadan. In this respect, it has been narrated that Imam Ja’far al-Sadiq(a.s.) used to say the following supplicatory prayer before he would start reciting the Holy Qur’an:
اللّٰهُمَّ اِنِّي اَشْهَدُ اَنَّ هٰذَا كِتَابُكَ الْمُنْزَلُ مِنْ عِنْدِكَ عَلَى رَسُولِكَ مُحَمَّدِ بْنِ عَبْدِ اللّٰهِ صَلَّى اللّٰهُ عَلَيْهِ وَ آلِهِ وَ كَلامُكَ النَّاطِقُ عَلَى لِسَانِ نَبِيِّكَ جَعَلْتَهُ هَادِيا مِنْكَ اِلَى خَلْقِكَ وَ حَبْلا مُتَّصِلا فِيمَا بَيْنَكَ وَ بَيْنَ عِبَادِكَ اللّٰهُمَّ اِنِّي نَشَرْتُ عَهْدَكَ وَ كِتَابَكَ اللّٰهُمَّ فَاجْعَلْ نَظَرِي فِيهِ عِبَادَةً وَ قِرَاءَتِي فِيهِ فِكْرا وَ فِكْرِي فِيهِ اعْتِبَارا وَ اجْعَلْنِي مِمَّنِ اتَّعَظَ بِبَيَانِ مَوَاعِظِكَ فِيهِ وَ اجْتَنَبَ مَعَاصِيَكَ وَ لا تَطْبَعْ عِنْدَ قِرَاءَتِي عَلَى سَمْعِي وَ لا تَجْعَلْ عَلَى بَصَرِي غِشَاوَةً وَ لا تَجْعَلْ قِرَاءَتِي قِرَاءَةً لا تَدَبُّرَ فِيهَا بَلِ اجْعَلْنِي اَتَدَبَّرُ آيَاتِهِ وَ اَحْكَامَهُ، آخِذا بِشَرَائِعِ دِينِكَ وَ لا تَجْعَلْ نَظَرِي فِيهِ غَفْلَةً وَ لا قِرَاءَتِي هَذَرا اِنَّكَ اَنْتَ الرَّءُوفُ الرَّحِيمُ
Reference:Mafatih al Jinnan
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Prayers and Amaals of Welcoming Ramadan
It is recommended to say the supplicatory prayer known as Dua al-Hajj, which has been previously mentioned in this book.
Reference:Mafatih al Jinnan
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1st Night of Shawwal (Night of Eid al Fitar)
The first night of Shawwal is one of the blessed nights. Many narrations have referred to the great merits and rewards of those who spend this night, as a whole, with acts of worship. Moreover, some narrations have mentioned that this night is not less blessed than the Qadr Night. The devotional acts at this night are as follows:
First: It is recommended to bathe oneself at sunset.
Second: It is recommended to spend the whole night with offering prayers, supplicating, imploring for forgiveness, and staying at mosques.
Third: It is recommended to say the following doxology after the obligatory Maghrib Prayer, Isha’ Prayer, Fajr Prayer, and the ‘Id al-Fitr Prayer:
اَللّٰہُ اَکْبَرُ اَللہُ اَکْبَرُ لَآ اِلٰہَ اِلَّا اللهُ وَاللهُ اَکْبَرُ اللهُ اَکْبَرُ وَ لِلّٰہِ الْحَمْدُ الْحَمْدُ لِلّٰہِ عَلٰی مَا ھَدَان وَلَہُ الشُّکْرُ عَلٰی مَآ اَوْلٰنَا
Reference:Mafatih al Jinnan
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The 15th Night of duh al-Qidah
The fifteenth night of Dhu’l-Qa’dah is a blessed night at which Almighty Allah observes His faithful servants with the eye of mercy. According to a tradition that is reported from the Holy Prophet (s.a.w.a.), one who practices acts of worship at this night will have the reward of one hundred fasters who confine themselves to mosques and who have never disobeyed Almighty Allah. Accordingly, it is highly advisable to seize this excellent opportunity and practice acts of worship and obedience, offer prayers, and pray Almighty Allah for granting one’s needs. In this respect, it has been narrated that Almighty Allah will respond to one who prays Him for any need at this night.
Reference:Mafatih al Jinnan
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A special prayer on Sundays in Dhu al-Qidah,
The Holy Prophet (s.a.w.a.) is reported as having mentioned a great reward for those who offer a special prayer on Sundays in Dhu’l-Qa’dah, adding that their repentance would be accepted, their sins forgiven, their rivals made pleased with them on the Resurrection Day, caused to die on true faith, given the true religion, granted expansion and light in the grave, the parents made pleased with them, their parents and offspring had their sins forgiven, provided with expansive sustenance, and granted lenience of the Angel of Death and easiness of their souls leaving their bodies.
The method of this prayer is that one should bathe oneself on Sunday, do the ritual ablution (wudu’), and offer a four-unit prayer in each unit of which Surah al-Faatehah is recited once, Surah al-Tawheed repeated three times, and Surahs al-Falaq and al-Nas recited once each. After that, the statement of imploring for forgiveness Should be Repeat 70 times.
اَسْتَغْفِرُ اللّٰهَ وَاَتُوْبُ اِلَيْهِ.
After that say the following statement once :
لَاْ حَوْلَ وَلَاْ قُوَّۃَ اِلَّا بِاللّٰهِ اْلعَلِیِ الْعَظِیْمِ
After that, You have to say the following supplicatory prayer :
یَاعَزِیْزُ یَا غَفَّارُاِغْفِرْلِیْ ذُنُوْبِیْ وَذُنُوِبِ جَمِیعِ اِلمُؤْمِنِیْنَ وَالْمُؤمِنَاتِ فَاِنَّہ لَا یَغْفِرُ الذُنُوْبَ اِلَّا اَنْتَ
Reference:Mafatih al Jinnan
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