Ashburn , US
28-02-2024 |19 Shaʿbān 1445 AH
Prayer Times
Fajr
05:26
Sunrise
06:45
Dhuhrain
12:23
Maghribain
18:18

Imamia Jantri 2024

Imamia Jantri Official is the home for all your Islamic content needs and is available – From Islamic astrology books to Duas, Amaals, prayer timings, and Islamic events– here you will find all the answers to your questions from authentic sources of information. To get your hands on Imamia Jantri 2023 call now at 0321-4217000 or Click Here to order online. 
 

 


Islamic Calendar Dates and Namaz Timings

Living in any country and worried about the accurate Islamic dates and namaz timing of your region? Don’t worry anymore because Imamia Jantri Official got you covered. At Imamia Jantri you have a wide collection of wazaif, supplicatory prayers, quotations, and accurate dates of Hijri calendar, and much more with a single click. If you are looking for today hijri date in your region, just open the App on your mobile or the website on your browser and find the exact information without any doubt. On the top of the screen, you will find a green tab that is showing Gregorian date and Solar Hijri date and your location.
Imamia Jantri official is home to all Islamic schools of thought. No matter if you belong to Shia or Sunni school of thought, you are provided with extensive information about your sect with a single click. 

Difference between Gregorian and Islamic Calendar

The Islamic Calendar has 12 months and the total days of Islamic year are less than the Gregorian year. Hijri year has 354 to 355 days, and Gregorian days are 365. The Islamic year starts with Muharram while on the other hand the Gregorian year starts with January. The Islamic months are Muharram, Safar, Rabi al-awwal, Rabi al-thani, Jumada al-awwal, Jumada al-thani, Rajab, Shaban, Ramadan, Shawwal, DhulQadah & DhulHijja. You can find which day it is in Pakistan, USA, UAE and any country or state in World.

Finding Accurate Prayer Timings

If you are living a busy schedule and miss out on prayers then Imamia Jantri official is all that you need. This web portal gives you accurate namaz timing daily. The best portal for keeping yourself connected with Islam. Hanfi or fiqa jafria namaz timings can be selected depending upon your sect. 
It is the perfect portal to know about namaz timing in Pakistan including Lahore, Islamabad, Karachi, and every other city. Imamia Jantri fetch location by your device and then display the timings of your region on the screen. It is an easy solution to save time. When it comes to know about the Islamic date today in UAE, Pakistan, the middle east, USA or anywhere else in the world, you can trust Imamia Jantri. People from around the globe have been using the hijri calendar by Imamia Jantri for years. 
Here, you are provided with authentic information about the Islamic month date of each Islamic month. 

Spirituality

Spiritual
Spiritual Healing Amidst Tough Times

The world has been hit with the worst of crises in the past year. Spiritual help is one thing that a lot of us have tried to seek in one way or another. Be it spiritual consulting services via books, spiritual help online, or any other form of spiritual consulting – there has been a global rise in demand in people trying to heal their spiritual side the best way they possibly can.

Your Name And Superior Numbers - DUA E QURANI

Oct 21, 2021 / AIN E ZINDAGI ~ Tanveer Asari

This article is about the effects of your Numbers ( numerology) on your personality and life. Also, there's a method to extract your numbers by yourself.

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number meanings in numerology

Properties of Numbers Meaning - AMLIYAT

Aug 23, 2021 / ALIF ABJAD ~ Qari Muneer Muhammadi

The following article provides useful details for arithmetic enthusiasts. These numbers are derived solely from name numbers.

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Noor e Muhammad Peace be upon Him

May 25, 2022 / AURAQ E WAZAIF ~ Raja Iftikhar

Read the complete history of how the Nur came into existence.

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Duas

Surah e Rehman meaning “The most beneficent” located in para no.27 of the Quran Pak and contains 78 verses. It is classified as “Madni Surah”. It is one of the most powerful surahs of the Quran which leads us to the solution of all the diseases, chronic or pandemic, and also it makes the way out from all the daily life troubles and problems. We can count the uniqueness and importance of this surah as it is known as the “Beauty of Quran” and named” Al-Rehman” which is one of the names from the Beautiful names of ALLAH. Reciting Surah e Rehman is an ultimate remedy for all the disease. If a person is unable to recite him/her self then he better listen to it or the person near the patient recites this surah at his/her head side. It’s a cure for all the disease. On the other hand, if your child/kid is mentally or physically weak, you should let the Surah e Rehman play every day. ALLAH Pak will shower special blessings upon the whole house and the child. If you are going through any type of domestic conflicts, anxiety, panic, and any kind of mental stress, practice reciting surah e Rehman on daily basis to seek the mental cure and peace. You can also take a glass of water and after reciting blow on the water and drink it, it’ll also very effective.
اَعُوْذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ بِسْمِ اللّهِ الرَحْمٰنِ الرَّحيْمِ اَلرَّحْمٰنُ ﴿۱﴾ عَلَّمَ الْقُرْاٰنَ ﴿۲﴾ خَلَقَ الْاِنْسَانَ ﴿۳﴾ عَلَّمَهُ الْبَيَانَ ﴿۴﴾ اَلشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ ﴿۵﴾ وَّالنَّجْمُ والشَّجَرُ يَسْجُدٰنِ ﴿۶﴾ وَالسَّمَآءَ رَفَعَھَا وَوَضَعَ الْمِيْزَانِ ﴿۷﴾ اَلَّا تَطْغَوْا فِی الْمِيْزَانِ ﴿۸﴾ وَاَقِيْمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُواالْمِيْزَانَ ﴿۹﴾ وَالْاَرْضَ وَضَعَھَا لِلْاَنَامِ ﴿۱۰﴾ فِيْھَا فَاكِھَةٌ وَالنَّخْلُ ذَاتُ الْاَكْمَامِ ﴿۱۱﴾ وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ ﴿۱۲﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۱۳﴾ خَلَقَ الْاِنْسَانَ مِنْ صَلْصَالٍ كَالْفَخَّارِ ﴿۱۴﴾ وَخَلَقَ الْجَآنَّ مِنْ مَّارِجٍ مِنْ نَّارٍ ﴿۱۵﴾ فَبِاَيِّ اٰلَآءِرَبِّكُمَا تُكَذِّبٰنِ ﴿۱۶﴾ رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ ﴿۱۷﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۱۸﴾ مَرَجَ الْبَحْرَيْنِ يَلْتَقِيٰنِ ﴿۱۹﴾ بَيْنَھُمَا بَرْزَخٌ لَّا يَبْغِيٰنِ ﴿۲۰﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۲۱﴾ يَخْرُجُ مِنْھُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ ﴿۲۲﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۲۳﴾ وَلَهُ الْجَوَارِ الْمُنْشٓئٰتُ فِي الْبَحْرِ كَالْاَعْلاَمِ ﴿۲۴﴾ فَبِاَيِّ اٰلَآءِرَبِّكُمَا تُكَذِّبٰنِ ﴿۲۵﴾ كُلُّ مَنْ عَلَيْھَا فَانٍ ﴿۲۶﴾ وَّيَبْقٰي وَجْهُ رَبِّكَ ذُو الْجلٰلِِ وَالْاِكْرَامِ ﴿۲۷﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۲۸﴾ يَسْئَلُهٗ مَنْ فِي السَّمٰوٰتِ وَالْاَرْط كُلَّ يَوْمٍ ھُوَ فِي شَاْنٍ ﴿۲۹﴾ فَبِاَيِّ اٰلَآءِرَبِّكُمَا تُكَذِّبٰنِ ﴿۳۰﴾ سَنَفْرُغُ لَكُمْ اَيُّهَ الثَّقَلٰنِ ﴿۳۱﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۳۲﴾  یٰمَعْشَرَالْجِنِّ وَالْاِنْسِ اِنِ اسْتَطَعْتُمْ اَنْ تَنْفُذُوْا مِنْ اَقْطَارِ السَّمٰوٰتِ وَالْاَرْضِ فَانْفُذُوْا لَا تَنْفُذُوْنَ اِلَّا بِسُلْطٰنٍ ﴿۳۳﴾ فَبِاَيِّ اٰلَآءِرَبِّكُمَا تُكَذِّبٰنِ ﴿۳۴﴾ يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِنْ نَارٍ وَنُحَاسٌ فَلَا تَنْتَصِرٰنِ ﴿۳۵﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ﴿۳۶﴾ فَاِذَا انْشَقَّتِ السَّمَآءُ فَكَانَتْ وَرْدَةً كَالدِّھَانِ ﴿۳۷﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۳۸﴾ فَيَوْمَئِذٍ لَّا يُسْئَلُ عَنْ ذَنْبِهٖٓ اِنْسٌ وَّلَا جَآنٌّ ﴿۳۹﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۴۰﴾ يُعْرَفُ الْمُجْرِمُوْنَ بِسِيْمٰھُمْ فَيُؤْخَذُ بِالنَّوَاصِيْ وَالْاَقْدَامِ ﴿۴۱﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۴۲﴾ ھٰذِهٖ جَھَنَّمُ الَّتِيْ يُكَذِّبُ بِھَا الْمُجْرِمُوْنَ ﴿۴۳﴾ يَطُوفُونَ بَيْنَھَا وَبَيْنَ حَمِيْمٍ اٰنٍ ﴿۴۴﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۴۵﴾ وَلِمَنْ خَافَ مَقَامَ رَبِّهٖ جَنَّتٰنِ ﴿۴۶﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۴۷﴾ ذَوَاتَآ اَفْنَانٍ ﴿۴۸﴾ فَبِاَيِّ اٰلَآءِرَبِّكُمَا تُكَذِّبٰنِ ﴿۴۹﴾ فِيْھِمَا عَيْنٰنِ تَجْرِيٰنِ ﴿۵۰﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۵۱﴾ فِيْھِمَا مِنْ كُلِِّ فَاكِھَةٍ زَوْجٰنِ ﴿۵۲﴾ فَبِاَيِّ اٰلَآءِرَبِّكُمَا تُكَذِّبٰنِ ﴿۵۳﴾ مُتَّكِئِيْنَ عَلٰي فُرُشٍ بَطَآئِنُھَا مِنْ اِسْتَبْرَقٍ طوَجَنَا الْجَنَّتَيْنِ دَانٍ ﴿۵۴﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۵۵﴾ فِيْھِنَّ قٰصِرٰتُ الطَّرْفِ لَمْ يَطْمِثْھُنَّ اِنْسٌ قَبْلَھُمْ وَلَا جَآنٌّ ﴿۵۶﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۵۷﴾ كَاَ نَّھُنَّ الْيَاقُوْتُ وَالْمَرْجَانُ ﴿۵۸﴾ فَبِاَيِّ اٰلَآءِرَبِّكُمَا تُكَذِّبٰنِ ﴿۵۹﴾ ھَلْ جَزَآءُ الْاِحْسَانِ اِلَّا الْاِحْسَانُ ۶۰﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۶۱﴾ وَمِنْ دُوْنِھِمَا جَنَّتٰنِ ﴿۶۲﴾ فَبِاَيِّ اٰلَآْءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۶۳﴾ مُدْھَآمَّتٰنِ ﴿۶۴﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۶۵﴾ فِيْھِمَا عَيْنٰنِ نَضَّاخَتٰنِ ﴿۶۶﴾ فَبِاَيِّ اٰلَآءِرَبِّكُمَا تُكَذِّبٰنِ ﴿۶۷﴾ فِيْھِمَا فَاكِھَةٌ وَنَخْلٌ وَرُمَّانٌ ﴿۶۸﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۶۹﴾ فِيْھِنَّ خَيْرٰتٌ حِسَانٌ ﴿۷۰﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۷۱﴾ حُوْرٌ مَقْصُوْرٰتٌ فِي الْخِيَامِ ﴿۷۲﴾ فَبِاَيِّ اٰلَآءِرَبِّكُمَا تُكَذِّبٰنِ ﴿۷۳﴾ لَمْ يَطْمِثْھُنَّ اِنْسٌ قَبْلَھُمْ وَلَا جَآنٌّ ﴿۷۴﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۷۵﴾ مُتَّكِئِيْنَ عَلٰی رَفْرَفٍ خُضْرٍ وَعَبْقَرِيٍّ حِسَانٍ ﴿۷۶﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۷۷﴾ تَبٰرَكَ اسْمُ رَبِّكَ ذِی الْجَلٰلِ وَالْاِكْرَامِ ﴿۷۸﴾ صَدَقَ اللّٰهُ الْعَلِيُّ الْعَظِيْمُ                            
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بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ عَنْ فَاطِمَةَ الزَّھْرَآءِ عَلَيْھَا السَّلَامُ بِنْتِ رَسُوْلِ اللّٰهِ صَلَّي اللّٰهُ عَلَيْهِ وَاٰلِهَ قَالَ سَمِعْتُ فَاطِمَةَ اَنَّھَا قَالَتْ دَخَلَ عَلَيَّ اَبٖيْ رَسُوْلُ اللّٰهِؐ فٖيْ بَعْضِ الْاَيَّامِ فَقَالَ السَّلَامُ عَلَيْكِ يَافَاطِمَةُ فَقُلْتُ عَلَيْكَ السَّلَامُ قَالَ اِنِّٓيْ اَجِدُ فِيْ بَدَنِيْ ضُعْفًا فَقُلْتُ لَهُ اُعِيْذُكَ بِا للّٰهِ يَآ اَبَتَاهُ مِنَ الضُّعْفِ فَقَالَ يَا فَاطِمَةُ اِيْتِيْنِيْ بِالْكِسآءِ الْيَـمَانِيْ فَغَطِّيْنِيِ بِهٖ فَاَتَيْتُهُ بِالْكِسَآءِ الْيـَمَانيِّ فَغَطَّيْتُهُ بِهٖ وَصِرْتُ اَنْظُرُ اِلَيْهِ وَاِذَا وَجْھُهٗ يَتَلَأ لَؤُ كَاَنَّهُ الْبَدْرُ فِيْ لَيْلَةِ تَمَامِهٖ وَكَمَالِهٖ فَمَا كَانَتْ اِلَّا سَاعَةً وَّ اِذَا بِوَ لَدِيَ الْحَسَنِ قَدْ اَقْبَلَ وَقَالَ اَلسَّلَامُ عَلَيْكِ يَآ اُمَّاهُ فَقُلْتُ وَعَليْكَ السَّلَامُ يَا قُرَّةَ عَيْنِيْ وَثَمَرَةَ فُؤَادِيْ فَقَالَ يَا اُمَّاهُ اِنِّيْ اَشَمُّ عِنْدَكِ رَآئِحَةً طَيِّبَةً كَاَ نَّـھَا رَآئِحَةُ جَدِّيْ رَسُوْلِ اللّٰهِ ؐ فَقُلْتُ نَعَمْ اِنَّ جَدَّكَ تَحْتَ الْكِسَآءِ فَاَقْبَلَ الْحَسَنُؑ نَحْوَالْكِسَآءِ وَقَالَ اَلسَّلَامُ عَلَيْكَ يَا جَدَّاهُ يَا رَسُوْلَ اللّٰهِؐ اَتَاْذَنُ لِٓيْ اَنْ اَدْخُلَ مَعَكَ تَحْتَ الْكِسَآءِ قَالَ وَعَلَيْكَ السَّلَامُ يَا وَلَدِيْ وَيَا صَاحِبَ حَوْضِيْ قَدْاَذِنْتُ لَكَ فَدَخَلَ مَعَهٗ تَحْتَ الْكِسَآءِ فَمَا كَانْتْ اِلَّاسَاعَةً وَّاِذَابِوَلَدِيَ الْحُسَيْنِؑ قَدْ اَقْبَلَ وَقَالَ اَلسَّلَامُ عَلَيْكِ يَا اُمَّاهُ فَقُلْتُ وَعَلَيْكَ السَّلَامُ يَا وَلَدِيْ وَيَاقُرَّةَ عَيْنِيْ وَثَمَرةَ فُؤَادِيْ فَقَالَ لِيْ يَا اُمَّاهُ اِنِّيْ اَشَمُّ عِنْدَكِ رَآئِحَةً طَيِّبَةً كَانَّھَا رَآئِحَةُ جَدِّيْ رَسُوْلِ اللّٰهِ فَقُلْتُ نَعَمْ اِنَّ جَدَّكَ وَاَخَاكَ تَحْتَ الْكِسَآءِ فَدَنَي الْحُسَيْنُؐ نَحْوَالْكِسَآءِ وَقَالَ اَلسَّلَامُ عَلَيْكَ يَا جَدَّاهُ اَلسَّلاَمُ عَلَيْـكَ يَا مَنِ اخْـتَارَهُ اللّٰهُ اَتَاْذَنُ لِيْٓ اَنْ اَدْخُلَ مَعَكُمَا تَحْتَ الْكِسَآءِ فَقَالَ وَعَلَيْكَ السَّلَامُ يَا وَلَدِيْ وَ يَا شَافِعَ اُمَّتِيْ قَدْ اَذِنْتُ لَكَ فَدَخَلَ مَعَهُمَا تَحْتَ الْكِسَآءِ فَاَقْبَلَ عِنْدَ ذٰلِكَ اَبُوالْحَسَنِؑ عَلِيُّ بْنُ اَبِيْطَالِبٍؑ وَقَالَ الَسَّلَامُ عَلَيْكِ يَا بِنْتَ رَسُوْلِ اللّٰهِؑ فَقُلْتُ وَعَلَيْكَ السَّلَامُ يَا اَبَاالْحَسَنِؑ وَيَا اَمَيْرِالْمُؤْمِنِيْنَؑ فَقَالَ يَا فَاطِمَةُ اِنِّيْ اَشَمُّ عِنْدَكِ رَآئِحَةً طَيِّبَةً كَاَنَّھَا رَآئِحَةُ اَخِيْ وَابْنِ عَمِّيْ رَسُوْلِ اللّٰهِؐ فَقُلْتُ نَعَمْ ھَا ھُوَ مَعَ وَلَدَيْكَ تَحْتَ الْكِسَآءِ فَاَقْبَلَ عَلِيٌّ نَحْوَ الْكِسَآءِ وَقَالَ اَلسَّلَامُ عَلَيْكَ يَارَسُوْلَ اللّٰهِؐ اَتَاْذَنُ لِٓيْ اَنْ اَكُوْنَ مَعَكُمْ تَحْتَ الْكِسَآءِ قَالَ لَهٗ وَعَلَيْكَ السَّلَامُ يَا اَخِيْ وَيَا وَصِيِّيْ وَ خَلِيْفَتِيْ وَصَاحِبَ لِوَآئِيْ قَدْ اَذِنتُ لَكَ فَدَخَلَ عَلِيُّ تَحْتَ الْكِسَآءِ ثُمَّ اَتَيْتُ نَحْوَ الْكِسَآءِوَقُلْتُ اَلسَّلَامُ عَلَيْكَ يَا اَبَتَاهُ يَا رَسُوْلَ اللّٰهِؐ اَتَاْذَنُ لِيْٓ اَنْ اَكُوْنَ مَعَكُمْ تَحْتَ الْكِسَآءِ قَالَ وَعَلَيْكِ السَّلَامُ يَا بِنْتِيْ وَيَا بَضْعَتِيْ قَدْ اَذِنْتُ لَكِ فَدَخَلْتُ تحْتَ الْكِسَآءِ فَلَمَّا اكْتَمَلْنَآ جَمِيْعًا تَحْتَ الْكِسَآءِ اَخَذَ اَبِيْ رَسُوْلُ اللّٰهِؐ بِطَرَفِيْ الْكِسَآءِ وَاَوْمَيَ بِيَدِهِ الْيُمْنٰي اِلَي السَّمٰآءِ وَقَالَ اَللّٰھُمَّ اِنَّ ھٰؤُ لٰآءِ اَھْلُ بَيْتِيْ وَخَآصَّتِيْ وَحَآمَّتِيْ لَحْمُھُمْ لَحْمِيْ وَدَمُھُمْ دَمِيْ يُؤْلِمُنِيْ مَا يُؤْ لِمُھُمْ وَيَحْزُنُنِيْ مَايَحْزُ نُھُمْ اَنَاحَرْبٌ لِّمَنْ حَارَبَھُمْ وَسِلْمٌ لِّمَنْ سَالَمَهُمْ وَعَدُ وٌّ لِّمَنْ عَادَاھُمْ وَمُحِبٌ لِّمَنْ اَجَبَّھُمْ اِنَّھُمْ مِنِّيْ وَاَنَا مِنْھُمْ فَاجْعَلْ صَلَوَاتِكَ وَبَرَ كَاتِكَ وَرَحْمَتِكَ وَغُفَراَنَكَ وَرِضْوَانَكَ عَلَيَّ وَعَلَيْھِمْ وَاَذْھِبْ عَنْهُمُ الِرّجْسَ وَطَھِّرْ ھُمْ تَطْھِيْراً فَقَالَ اللّٰهُ عَزَّوَجَلَّ يَا مَلَآئِكَتِيْ وَيَاسُكَّاَنَ سَمَوَاتِي اِنِّيْ مَا خَلَقْتُ سَمَآءً مَّبْنِيَّةً وَّلَا اَرْضاً مَّدْحِيَّةً وَّلَا قَمَرًا مُّنِيْراً وَّلَا شَمْسًا مُّضِٓيْئَةً وَّلَا فَلَكاً يَّدُوْرُ وَلَابَحْرًا يَّجْرِيْ وَلَا فُلْكًا يَّسْرِيْ اِلَّا فِيْ مَحَبَّةِ ھٰؤُلَآءِ الْخَمْسَةِ الَّذِيْنَ ھُمْ تَحْتَ الْكِسَآءِ فَقَالَ الْاَمِيْنُ جِبْرَآئِيْلُؑ يَارَبِّ وَمَنْ تَحْتَ الْكِسَآءِ فَقَالَ اللّٰهُ عَزَّوَجَلَّ ھُمْ اَھْلُ بَيْتِ النُّبُوَّةِ وَمَعْدِنُ الرِّسَالَةِ ھُمْ فَاطِمَةُ ؑوَ اَبُوْھَاؑ وَبَعْلُھَاؑ وَبَنُوْھَاؑ فَقَالَ جِبْرَآئِيْلُؑ يَا رَبِّ اَتَاْذَنُ لِيْٓ اَنْ اَھْبِطَ اِلَي الْاَرْضِ لِاَ كُوْنَ مَعَھُمْ سَادِساً فَقَالَ اللّٰهُ نَعَمْ قَدْ اَذِنْتُ لَكَ فَھَبَطَ الْاَمِيْنُ جِبْرَآئِيْلُ وَقَالَ اَلسَّلَامُ عَلَيْكَ يَارَسُوْلَ اللّٰهِؐ اَلْعَلِيُّ الْاَعْليٰ يَقْرِئُكَ السَّلَامَ وَيَخُصُّكَ بِالتَّحِيَّةِ وَالْاِكْرَامِ وَيَقُوْلُ لَكَ وَعِزَّتِيْ وَجَلَالِيْ اِنِّيْ مَا خَلَقْتُ سَمَآءً مَّبْنِيَّةً وَّلَا اَرْضاً مَّدْحِيَّةً وَّلَا قَمَرَاً مُّنِيْرًا وَّلَا شَمْسًا مُّضِيْئَةً وَّلَا فَلَكًا يَّدُوْرُ وَلَا بَحْراً يَّجْريْ وَّلَا فُلْكًا يَّسْرِيْ اِلَّا لِاَ جْلِكُمْ وَ مَحَبَّتِكُمْ وَقَدْاَذِنَ لِيْٓ اَنْاَدْخُلَ مَعْكُمْ فَهَلْ تَاْذَنُ لِيْ يَارَسُوْلَ اللّٰهِ فَقَالَ رَسُوْلُ اللّٰهِؐ وَعَلَيْكَ السَّلَامُ يَا اَمِيْنَ وَحْيِ اللّٰهِ اِنَّهٗ نَعَمْ قَدْ اَذِنْتُ لَكَ فَدَخَلَ جِبْرَآئِيْلُؑ مَعَنَا تَحْتَ الْكِسَآءِفَقَالَ لِاَ بِيْ اِنَّ اللّٰهَ قَدْ اَوْحٰي اِلَيْكُمْ يَقُوْلُ اِنَّمَايُرِيْدُ اللّٰهُ لِيُذْھِبَ عَنْكُمُ الرِّجْسَ اَھْلَ الْبَيْتِ وَ يُطَهِّرَكُمْ تَطْهِيْراًo فَقَالَ عَلِيٌّ لِاَبِيْ يَا رَسُوْلَ اللّٰهِؐ اَخْبِرْنِيْ مَا لِجُلُوْسِنَاھٰذَا تَحْتَ الْكِسَآءِ مِنَ الْفَضْلِ عِنْدَ اللّٰهِ فَقَالَ النَّبِيُّ وَالَّذِيْ بَعَثَنِيْ بِالْحَقِّ نَبِيًّا وَّ اصْطَفَانِيْ بِالرِّسَالَةِ نَجِيًّا مَّا ذُكِرَ خَبَرُنَا ھٰذَا فِيْ مَحْفِلٍ مِّنْ مَّحَافِلِ اَھْلِ الْاَرْضِ وَفِيْهِ جَمْعٌ مِّنْ شِيْعَتِنَا وَمُحِبِّيْنَا اِلَّاوَنَزَلَتْ عَلَيْھِمُ الرَّحْمَةُ وَحَفَّتْ بِھِمُ الْمَلٰٓائِكَةُ وَاسْتَغْفَرَتْ لَھُمْ اِلٰٓي اَنْ يَّتَفَرَّ قُوْا فَقَالَ عَلِيٌّ اِذًا وَّاللّٰهِ فُزْنَا وَفَازَ شِيَعَتُنَا وَرَبِّ الْكَعْبَةِ فَقَالَ اَبِيْ رَسُوُلَ اللّٰهِ صَلَّي اللّٰهَ عَلَيْهِ وَاٰلِهٖ يَا عَلِيُّ وَالَّذِيْ بَعَثَنِيْ بِالْحَقِّ نَبِيًّا وَّاصْطَفَانِيْ بِالرِّسَالَةِ نَجِيًّا مَّا ذُكِرَ خَبَرُنَا ھٰذَا فِيْ مَحْفِلٍ مِّنْ مَّحَافِلِ اَھْلِ الْاَرْضِ وَفِيْهِ جَمْعٌ مِّنْ شِيْعَتِنَا وَمُحِبِّيْنَا وَ فِيْهِمْ مَھْمُوْمٌ اِلَّا وَفَرَّجَ اللّٰهُ ھَمَّهٗ وَلَا مَغْمُوْمٌ اِلّٰا وَكَشَفَ اللّٰهُ غَمَّهٗ وَلَا طَالِبُ حَاجَةٍ اِلّٰا وَقَضَي اللّٰهُ حَاجَتَهٗ فَقَالَ عَلِيٌّ اِذًا وَّ اللّٰهِ فُزْنَا وَ سُعِدْنَا وَكَذٰلِكَ شِيْعَتُنَا فَازُوْا وَسُعِدُوَ افِي الدُّنْيَا وَالْاٰ خِرَةِ وَرَبِّ الْكَعْبَةِ اَللّٰھُمَّ صَلِّ عَليٰ مُحَمَّدٍ وَّاٰلِ مُحَمَّدٍ 
Reference:Mafatih Al Jinnan -- Al Alwalim ul Uloom
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Surah e Yaseen-The Heart of Quran Surah e Yaseen starts from para no.22 and most of it is in para no.23. It is known as the Makki Surah as it was revealed to Holy Prophet Muhammad (SAW) in Makkah and consist of 83 verses; “Surely everything has a heart, and the heart of the Quran is Yaseen. I would love that it be in the heart of every person of my people.” (Tafsir-al- Sabuni Vol.2) Said by our beloved Prophet Muhammad (SAW). • Excellent Reward We can see the importance of memorizing it and also the excellent reward of it as; According to Prophet Muhammad (SAW); “Everything has a Heart. The Heart of the glorious Quran is the Surah e Yaseen. Whoever reads Surah e Yaseen, ALLAH records for them the reward equal to reading the whole Quran 10 times”. • For Forgiveness For the purpose of seeking forgiveness from sins, Yaseen is the best solution. As our dearest Prophet Muhammad (SAW) said on another occasion that; “Whoever recites surah e Yaseen at the night for seeking ALLAH’s approval, ALLAH would forgive Him” (Ibn Hibban, Darimi 3283-A) • All-rounder Surah e Yaseen is an all-rounder as it erases the troubles and helps in all life issues. Reciting the surah e Yaseen daily leads the reciter’s receive the countless blessings from ALLAH (SWT) and helps to deal easily with all the daily life issues. • Eases the Death pain We all know that our beloved Prophet (SAW) said; “Recite Yaseen on those who are dying”. It is considered that reciting the ‘Heart of Quran” near the person who’s leaving this world will ease the pain of death somehow and will make it easier for that person. • Fulfill the legitimate desires and needs Starting a day with Surah e Yaseen after Fajar prayer is considered to be very beneficial to get ALLAH’s support all the day and also helps to fulfill all the needs and legitimate desires. According to Ata bin Abi Riibaah, Prophet Muhammad PBUH once said; “Whoever reads Surah Yaseen at the beginning of the day, all his needs for that day would be fulfilled.”
اَعُوْذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ بِسْمِ اللّٰهِ الرَّحْـمٰنِ الرَّحِيْمِ  يٰسٓ (۱) وَالْقُرْاٰنِ الْـحَكِيْمِ (۲) اِنَّكَ لَمِنَ الْمُرْسَلِيْنَ (۳) عَليٰ صِرَاطٍ مُّسْتَقِيْمٍ (۴) تَنْزِيْلَ الْعَزِيْزِالرَّحِيْمِ (۵) لِتُنْذِرَقَوْمًا مَّآ اُنْذِرَ اٰبَآؤھُمْ فَهُمْ غٰفِلُوْنَ (۶) لَقَدْحَقَّ الْقَوْلُ عَلٰٓي اَكْثَرِھِمْ فَھُمْ لَا يُؤْمِنُوْنَ (۷) اِنَّا جَعَلْنَا فِيْٓ اَعْنَاقِھِمْ اَغْلٰاً فَھِيَ اِلَي الْاَذْقَانِ فَهُمْ مُّقْمَحُوْنَ (۸) وَجَعَلْنَا مِنْم بَيْنِ اَيْدِيْـھِمْ سَدًّا وَّمِنْ خَلْفِهِمْ سَدًّا فَاَغْشَيْنٰمُ فَھُمْ لَايُبْصِرُوْنَ (۹) وَسَوَآءٌ عَلَيْـھِمْ ءَ اَنْذَرْتَـھُمْ اَمْ لَمْ تُنْذِرْھُمْ لَا يُؤْمِنُوْنَ (۱۰) اِنَّـمَا تُنْذِرُمَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْـمٰنَ بِالْغَيْبِج فَبَشِّرْهُ بِـمَغْفِرَةٍ وَّاَجْرٍ كَرِيْمٍ (۱۱) اِنَّا نَـحْنُ نُـحْيِ الْمَوْتٰي وَنَكْتُبُ مَاقَدَّمُوْاوَاٰثَارَھُمْؕ وَكُلَّ شَيْءٍ اَحْصَيْنٰهُ فِيْٓ اِمَامٍ مُّبِيْنٍ (۱۲) وَاضْرِبْ لَھُمْ مَّثَلاً اَصْحٰبَ الْقَرْيَةِ اِذْجَآءَھَاالْمُرْسَلُوْنَ (۱۳) اِذْاَرْسَلْنَآ اِلَيْـهِمُ اثْنَيْنِ فَكَذَّبُوْھُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوْآ اِنَّآ اِلَيْكُمْ مُّرْسَلُوْنَ (۱۴) قَالُوْامَآاَنْتُمْ اِلَّابَشَرٌ مِّثْلُنَالا وَمَآ اَنْزَلَ الرَّحْـمٰنُ مِنْ شَيْ ءٍ لا اِنْ اَنْتُمْ اِلَّا تَكْذِبُوْنَ (۱۵) قَالُوْارَبُّنَايَعْلَمُ اِنَّآ اِلَيْكُمْ لَمُرْسَلُوْنَ (۱۶) وَمَاعَلَيْنَآ اِلَّاالْبَلٰغُ الْمُبِيْنُ (۱۷) قَالُوْآ اِنَّا تَطَيَّرْنَا بِكُمْ ج لَئِنْ لَّمْ تَنْتَـھُوْا لَنَرْجُـمَنَّكُمْ وَلَيَمَسَّنَّكُمْ مِّنَّا عَذَابٌ اَلِيْمٌ (۱۸) قَالُوْ اطَآئِرُكُمْ مَّعَكُمْؕ اَئِنْ ذُكِّرْ تُمْؕ بَلْ اَنْتُمْ قَوْمٌمُّسْرِفُوْنَ (۱۹) وَجَآءَ مِنْ اَقْصَاالْمَدِيْنَةِ رَجُلٌ يَّسْعيٰ قَالَ يٰقَوْمِ اتَّبِعُوا الْمُرْسَلِيْنَ (۲۰) اتَّبِعُوْا مَنْ لَّا يَسْئَلُكُمْ اَجْرًا وَّھُمْ مُّھْتَدُوْنَ (۲۱) وَمَالِيَ لَآ اَعْبُدُ الَّذِيْ فَطَرَنِيْ وَاِلَيْهِ تُرْجَعُوْنَ (۲۲) ءَاَتَّـخِذُ مِنْ دُوْنِهٖٓ اٰلِھَةًاِنْ يُّرِدْنِ الرَّحْـمٰنُ بِضُرٍّ لَّاتُغْنِ عَنِّيْ شَفَا عَتُـھُمْ شَيْئًا وَّلَا يُنْقِذُوْنِ (۲۳) اِنِّيْٓ اِذًا لَّفِيْ ضَلٰلٍ مُّبِيْنٍ (۲۴) اِنِّيْٓ اٰمَنْتُ بِرَبِّكُمْ فَاسْـمَعُوْنِ (۲۵) قِيْلَ ادْخُلِ الْـجَنَّةَؕ قَالَ يٰلَيْتَ قَوْمِيْ يَعْلَمُوْنَ (۲۶) بِمَا غَفَرَلِيْ رَبِّيْ وَجَعَلَنِيْ مِنَ الْمُكْرَمِيْنَ (۲۷) وَمَااَنْزَلْنَاعَليٰ قَوْمِهٖ مِنْۢ بَعْدِهٖ مِنْ جُنْدٍ مِّنَ السَّمَآءِ وَمَا كُنَّا مُنْزِلِيْنَ (۲۸) اِنْ كَانَتْ اِلَّا صَيْحَةً وَّاحِدَةً فَاِذَاھُمْ خٰـمِدُوْنَ (۲۹) يٰـحَسْرَةً عَلَي الْعِبَادِجؔ مَا يَاْتِيْـھِمْ مِّنْ رَّسُوْلٍ اِلَّا كَانُوْابِهٖ يَسْتَـھْزِءُوْنَ (۳۰) اَلَمْ يَرَوْاكَمْ اَھْلَكْنَا قَبْلَهُمْ مِّنَ الْقُرُوْنِ اَنَّـهُمْ اَلِيْـهِمْ لَا يَرْجِعُوْنَ (۳۱) وَاِنْ كُلٌّ لَّمَّا جَـمِيْعٌ لَّدَيْنَا مُـحْضَرُوْنَ (۳۲) وَاٰيَةٌ لَّھُمُ الْاَرْضُ الْمَيْتَةُ اَحْيَيْنٰـھَا وَاَخْرَجْنَا مِنْـهَا حَبًّا فَـمِنْهُ يَاْكُلُوْنَ (۳۳) وَجَعَلْنَا فِيْـھَا جَنّٰتٍ مِّنْ نَّـخِيْلٍ وَّ اَعْنَابٍ وَّفَـجَّرْنَا فِيْـھَا مِنَ الْعُيُوْنِ (۳۴) لِيَاْ كُلُوْا مِنْ ثَـمَرِهٖ لا وَمَا عَـمِلَتْهُ اَيْدِيْـھِمْؕ اَفَلَايَشْكُرُوْنَ (۳۵) سُبْـحٰنَ الَّذِيْ خَلَقَ الْاَزْوَاجَ كُلَّھَا مِـمَّا تُنْبِتُ الْاَرْضُ وَمِنْ اَنْفُسِھِمْ وَمِـمَّا لَا يَعْلَمُوْنَ (۳۶) وَاٰيَةُ لَّھُمُ الَّيْلُ نَسْلَخُ مِنْهُ النَّـھَارَفَاِذَاھُمْ مُّظْلِمُوْنَ (۳۷) وَالشَّمْسُ تَجْرِيْ لِمُسْتَقَرٍّ لَّھَا ذٰلِكَ تَقْدِيْرُ الْعَزِيْزِ الْعَلِيْمِ (۳۸) وَالْقَمَرَ قَّدرْنٰهُ مَنَازِلَ حَتّٰي عَادَ كَالْعُرْجُوْنِ الْقَدِيْمِ (۳۹) لَا الشَّمْسُ يَنْبَغِيْ لَھَآ اَنْ تُدْرِكَ الْقَمَرَوَلَا الَّيْلُ سَابِقُ النَّـھَارِؕ وَكُلُّ فِيْ فَلَكٍ يَّسْبَحُوْنَ (۴۰) وَاٰيَةٌ لَّھُمْ اَنَّا حَـمَلْنَا ذُرِّيَّتَـھُمْ فِيْ الْفُلْكِ الْمَشْحُوْنِ (۴۱) وَخَلَقْنَا لَھُمْ مِّنْ مِّثْلِهٖ مَايَرْكَبُوْنَ (۴۲) وَاِنْ نَّشَاْ نُغْرِ قْھُمْ فَلَا صَرِيْـخَ لَھُمْ وَلَا ھُمْ يُنْقَذُوْنَ (۴۳) اِلَّارَحْـمَةً مِّنَّا وَمَتَاعًا اِليٰ حِيْنٍ (۴۴) وَاِذَا قِيْلَ لَھُمُ اتَّقُوْا مَابَيْنَ اَيْدِيْكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُوْنَ (۴۵) وَ مَا تَاْتِيْـهِمْ مِّنْ اٰيَةٍ مِّنْ اٰيٰتِ رَبِّـھِمْ اِلَّا كَانُوْا عَنْـھَا مُعْرِضِيْنَ (۴۶) وَاِذَاقِيْلَ لَھُمْ اَنْفِقُوْا مِـمَّا رَزَقَكُمُ اللّٰهُ لا قَالَ الَّذِيْنَ كَفَرُوْا لِلَّذِيْنَ اٰمَنُوْٓا اَنُطْعِمُ مَنْ لَّوْيَشَآءُ اللّٰهُ اَطْعَمَهٗٓ اِنْ اَنْتُمْ اِلَّا فِيْ ضَلٰلٍ مُّبِيْنٍ (۴۷) وَيَقُوْلُوْنَ مَتٰي ھٰذَا الْوَعْدُ اِنْ كُنْتُمْ صٰدِقِيْنَ (۴۸) مَايَنْظُرُوْنَ اِلَّا صَيْحَةً وَّاحِدَةً تَاْخُذُھُمْ وَھُمْ يَـخِصِّمُوْنَ (۴۹) فَلَايَسْتَطِيْعُوْنَ تَوْصِيَةً وَّلَآ اِلٰٓي اَھْلِھِمْ يَرْجِعُوْنَ (۵۰) وَ نُفِخَ فِيْ الصُّوْرِ فَاِذَاھُمْ مِّنَ الْاَجْدَاثِ اِلٰي رَبِّـھِمْ يَنْسِلُوْنَ (۵۱) قَالُوْايٰوَيْلَنَا مَنْ م بَعَثَنَا مِنْ مَّرْقَدِنَاسكته هٰذَا مَا وَعَدَ الرَّحْـمٰنُ وَصَدَقَ الْمُرْسَلُوْنَ (۵۲) اِنْ كَانَتْ اِلَّا صَيْحَةً وَّاحِدَةً فَاِذَاھُمْ جَـمِيْعٌ لَّدَيْنَا مُـحْضَرُوْنَ (۵۳) فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئًا وَّلَا تُجزَوْنَ اِلَّا مَا كُنْتُمْ تَعْمَلُوْنَ (۵۴) اِنَّ اَصْـحٰبَ الْـجَنَّةِ الْيَوْمَ فِيْ شُغُلٍ فٰكِھُوْنَ (۵۵) ھُمْ وَاَزْوَاجُھُمْ فِيْ ظِلٰلٍ عَلَي الْاَرَآئِكِ مُتَّكِؤُنَ (۵۶) لَھُمْ فِيْـھَا فَا كِھَةٌ وَّلَھُمْ مَّا يَدَّعُوْنَ (۵۷) سَلٰمٌ قف قَوْلًا مِّنْ رَّبٍّ رَّحِيْمٍ (۵۸) وَامْتَازُواالْيَوْمَ اَيُّـھَاالْمُجْرِمُوْنَ (۵۹) اَلَمْ اَعْھَدْ اِلَيْكُمْ يٰبَنِيْٓ اٰدَمَ اَنْ لَّا تَعْبُدُواالشَّيْطٰنَ اِنَّهٗ لَكُمْ عَدُوٌّمُّبِيْنٌ (۶۰) وَّاَنِ اعْبُدُوْنِيْ ؕٓ ھٰذَا صِرَاطٌ مُّسْتَقِيْمٌ (۶۱) وَ لَقَدْ اَضَلَّ مِنْكُمْ جِبِلًّا كَثِيْراًؕ اَفَلَمْ تَكُوْنُوْا تَعْقِلُوْنَ (۶۲) ھٰذِهٖ جَھَنَّمُ الَّتِيْ كُنْتُمْ تُوْعَدُوْنَ (۶۳) اِصْلَوْھَا الْيَوْمَ بِـمَاكُنْتُمْ تَكْفُرُوْنَ (۶۴) اَلْيَوْمَ نَـخْتِمُ عَلٰٓي اَفْوَاھِھِمْ وَتُكَلِّمُنَآ اَيْدِيْھِمْ وَتَشْھَدُ اَرْجُلُھُمْ بِـمَا كَانُوْايَكْسِبُوْنَ (۶۵) وَلَوْنَشَآءُ لَطَمَسْنَاعَلٰٓي اَعْيُنِـھِمْ فَاسْتَبَقُوا الصِّرَاطَ فَاَنّٰي يُبْصِروْنَ (۶۶) وَلَوْنَشَآءُ لَمَسَخْنٰـھُمْ عَلٰي مَكَانَتِـھِمْ فَـمَا اسْتَطَاعُوْ امُضِيًّا وَّلَايَرْجِعُوْنَ (۶۷) وَمَنْ نُّعَمِّرْهُ نُنَكِّسْهُ فِي الْـخَلْقِؕ اَفَلَاَ يَعْقِلُوْنَ (۶۸) وَمَاعَلَّمْنٰهُ الشِّعْرَ وَمَايَنْبَغِيْم لَهٗؕ اِنْ ھُوَ اِلَّا ذِكْرٌ وَّقُرْاٰنٌ مُّبِيْنٌ (۶۹) لِّيُنْذِرَ مَنْ كَانَ حَيًّا وَّيَـحِقَّ الْقَوْلُ عَلَي الْكٰفِرِيْنَ (۷۰) اَوَلَمْ يَرَوْا اَنَّا خَلَقْنَا لَھُمْ مِّـمَّا عَـمِلَتْ اَيْدِيْنَآ اَنْعَامًا فَھُمْ لَھَا مَالِكُوْنَ (۷۱) وَذَلَّلْنٰـھَا لَھُمْ لَھُمْ فَـمِنْـھَا رَكُوْبُـھُمْ وَمِنْھَا يَاْكُلُوْنَ (۷۲) وَلَھُمْ فِيْھَا مَنَافِعُ وَمَشَارِبُؕ اَفَلَايَشْكُرُوْنَ (۷۳) وَاتَّـخَذُوْا مِنْ دُوْنِ اللّٰهِ اٰلِھَةً لَّعَلَّھُمْ يُنْصَرُوْنَ (۷۴) لَايَسْتَطِيْعُوْنَ نَصْرَھُمْ وَھُمْ لَھُمْ جُنْدٌ مُّـحْضَرُوْنَ (۷۵) فَلَايَـحْزُنْكَ قَوْلُھُمْ اِنَّا نَعْلَمُ مَايُسِرُّوْنَ وَمَا يُعْلِنُوْنَ (۷۶) اَوَلَمْ يَرَالْاِنْسَانُ اَنَّا خَلَقْنٰهُ مِنْ نُّطْفَةٍ فَاِذَاھُوَ خَصِيْمٌ مُّبِيْنٌ (۷۷) وَضَرَبَ لَنَا مَثَلاً وَّنَسِيَ خَلْقَهٗؕ قَالَ مَنْ يُّـحْيِ الْعِظَامَ وَھِيَ رَمِيْمٌ (۷۸) قُلْ يُـحْيِيْـهَا الَّذِيْٓ اَنْشَاھَآ اَوّلَمَرَّةٍؕ وَھُوَبِكُلِّ خَلْقٍ عَلِيْمُ (۷۹) ۨالَّذِيْ جَعَلَ لَكُمْ مِّنَ الشَّجَرِ الْاَخْضَرِ نَارًا فَاِذَآاَنْتُمْ مِّنْهُ تُوْقِدُوْنَ (۸۰) اَوَلَيْسَ الَّذِيْ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ بِقٰدِرٍ عَلٰٓي اَنْ يَّـخْلُقَ مِثْلَھُمْؕ بَلٰي ۤ وَھُوَ الْـخَلّٰقُ الْعَلِيْمُ (۸۱) اِنَّـمَآ اَمْرُهٗٓ اِذَآاَرَادَشَيْئًا اَنْ يَّقُوْلَ لَهٗ كُنْ فَيَكُوْنُ (۸۲) فَسُبْحٰنَ الَّذِيْ بِيَدِهٖ مَلَكُوْتُ كُلِّ شَيْءٍ وَّاِلَيْهِ تُرْجَعُوْنَ (۸۳) صَدَقَ اللّٰهُ الْعَلِيُّ الْعَظِيْمُ
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Nade Ali Sagheer is the poetry that begins with “Nade ali-yan mazharal ajaa’ib”. According to Maibodi, one of the Diwan (also known as Dua’ ‘Ali) of Imam Ali’s (as) commentator of Ahlul Sunna, the Holy Prophet (PBUH) called on the day (of the battle) of Uhud as follows: Call Ali, who is Manifestor of wonders, Thou shall surely find him helper in your difficulties. All grief and Sorrows will disappear, By Thee by Thy granted Power & Authority of Wail, O! Ali, O Ali, O! Ali.
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ نَادِ عَلِيًّا مَّظْھَرَ الْعَجَآئِبِ تَجِدْهُ عَوْنًا لَّكَ فِيْ النَّوَآئِبِ كُلُّ ھَمٍّ وَّ غَمٍّ اِليَ اللّٰهِ حَاجَتِيْ وَ عَلَيْهِ مُعَوَّلِيْ كُلَّمَا رَمَيْتُ مُتَقَاضِيًا فِي اللّٰهِ وَيَدُ اللّٰهِ لِيْ وَلِيُّ اللّٰهِ لِيْٓ اَدْعُوْكَ كُلُّ ھَمٍّ وَّغَمٍّ سَيَنْجَلِيْ بِعَظَمَتِكَ يَآ اَللّٰهُ وَبِنُبُوَّتِكَ يَا مُحَمَّدُؐ صَلَّي اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّمَ وَبِوَلَا يَتِكَ يَا عَلِيُّ يَا عَلِيُّ اَدْرِكْنِيْ بِحَقِّ لُطْفِكَ الْخَفِيِّ اَللّٰهُ اَكْبَرُ اللّٰهُ اَكْبَرُ اَنَا مِنْ شَرِّ اَعْدَآئِكَ بَرٓيْ ٌٔ بَرِٓئٌ اَللّٰهُ صَمَدِيْ بِحَقِّ اِيَّاكَ نَعْبُدُ وَاِيَّاكَ نَسْتَعِيْنُ يَآ اَبَا الْغَيْثِ اَغِثْنِيْ يَا عَلِيُّ اَدْرِكْنِيْ يَا قَاھِرَ الْعَدُ وِّوَيَا وَالِيَ يَا الْوَلِيِّ يَا مَظْھَرَ الْعَجَائِبِ يَا مُرْتَضٰي عَلِيُّ يَا قَھَّارُ تَقَھَّرْتَ بِالْقَھْرِ وَالْقَھْرُ فِيْ قَھْرِ قَھْرِكَ يَا قَهَّارُ يَاذَاالْبَطْشِ الشَّدِيْدِ اَنْتَ الْقَاھِرُ الْجَبَّارُ الْمُھْلِكُ الْمُنْتَقِمُ الْقَوِيُّ الَّذِيْ لَا يُطَاقُ انْتِقَامُهٗ وَاُفَوِّضُ اَمْرِيْ اِلَي اللّٰهِ اِنَّ اللّٰهَ بَصِيْرٌم بِالْعِبَادِ وَاِلٰھُكُمْ اِلٰهٌ وَّاحِدٌ ج لَآ اِلٰهَ اِلَّا ھُوَ الرَّحْمٰنُ الرَّحِيْمُ ط حَسْبِيَ اللّٰهُ وَنِعْمَ الْوَكِيْلُ ط نِعْمَ الْمَوْلٰي وَنِعْمَ النَّصِيْرُ ط يَاغِيَاثَ الْمُسْتَغِيْثِيْنَ اَغِثْنِيْ يَآرَاحِمَالْمَسَاكِيْنَ اِرْحَمْنِيْ يَاعَلِيُّ اَدْرِكْنِيْ يَاعَلِيُّ اَدْرِكْنِيْ بِرَحْمَتِكَ وَمَنِّكَ وَجُوْدِكَ يَآ اَرْحَمَ الرَّاحِمِيْنَ ۔
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Quotes

The true meaning of mercy is to give without being asked and returning in a good way.
Reference:Aqwal E Zareen Ka Encyclopedia by Najma Mansoor
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Forget everything and Worship Allah.
Reference:Aqwal E Zareen Ka Encyclopedia by Najma Mansoor
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For gaining higher level of humanity, apply the following: Never swear Never adopt hypocrisy Fulfil the promises you make Never curse the oppressor Don’t  curse anyone Do not witness anyone's disbelief and hypocrisy Stay away from sinning, hidden or seen, never be a part of sin Don't be a burden to anyone and help others to get rid of their burdens Get rid of greed and despair of people and consider everyone better than you
Reference:Aqwal E Zareen Ka Encyclopedia by Najma Mansoor
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Worshiping idols and comparing them with Allah is the way that leads to trials and Hell.
Reference:Aqwal E Zareen Ka Encyclopedia by Najma Mansoor
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Videos

Baniye Umeed ki Kiran | Hope can save a life | Jahan e Hairat Ep 11 | Rashid Afaz kay Sath

Baniye Umeed ki Kiran | Hope can save a life | Jahan e Hairat Ep 11 | Rashid Afaz kay Sath

Famous Personalities of world | Bary Logon ki Zindagi | Jahan e Hairat Ep 17 | Rashid Afaz Kay Sath

Kiya Apko Bhi Hai Sakoon Ki Talaash? | Jahan e Hairat Epi 28 | Rashid Afaz Kay Sath

Aamaals

Islam, Aqeda, Amal- A complete Lifestyle
You have landed on the right page if you are looking for detailed knowledge on Aamaal – including but not limited to: Amaal for Muharram, Safar, or any other Islamic month, or sacred days or nights like Aamaal for Ashura, Aamaal for Shab-e-Qadar, etc.

if If you are a Shia, or have friends or colleagues who belong to the Shia sect, you might have seen them or heard from them about performing Aamaal for Safar, Aamaal for Rajab, Amaal for Muharram, etc.

The First Night of Muharram

The month of Muharram is the month of sadness for the Ahl al-Bayt (a.s.) and their followers. In this respect, Imam al-Rida(a.s.) is reported to have said, “With the beginning of Muharram, my father (a.s.) would never smile at all. He would be dominated by depression for ten days. The tenth of this month would be the day of his misfortune, sadness, and weeping. He used to say that on this day Imam al-Husayn (a.s.) was slain.” Sayyid Ibn Tawus, in Iqbal al-A’mal, has mentioned that a number of prayers should be advisably offered at the night of 1st Muharram:
First Prayer:        A one hundred unit prayer with Surahs al-Faatehah and al-Tawheed.   Second Prayer:        A two unit prayer at the first of which Surahs al-Faatehah and al-An’am (No. 6) are recited and at the second unit Surahs al-Faatehah and Yasin (No. 36).   Third Prayer:        A two unit prayer at each of which Surah al-Faatehah is recited once and Surah al-Tawheed is repeated eleven times is offered.
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The 10th of Muharram (The day of Ashura)

In conclusion, it is required to suspend any worldly activity on this day and to devote oneself to weeping, mourning the martyrdom of Imam al-Husayn (a.s.), recalling his misfortunes, and ordering one’s family members to hold a consolation ceremony in the same way as one may hold for his dearest people. It is also required to abstain from eating and drinking up to the last hour of the day at which one may break the abstention with a drink of water at least, without intending ritual fasting, since to observe fasting on this day is discommended except in cases of obligatory fasting, such as vow fasting and the like. It is also required not to store up anything in the houses, not to laugh, not to entertain oneself, and not to play. It is recommended, on this day, to invoke Almighty Allah to lay curse on the slayers of Imam al-Husayn (a.s.) one thousand times by saying following statement:
اَللّـٰهُمَّ الْعَنْ قَتَلَةَ الْحُسَيْنِ عَلَيْهِ السَّلَامُ
Reference:Mafatih al Jinnan
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Prayers and Amaals of Welcoming Ramadan

Imam al-Sadiq(a.s.) used to say the following supplicatory prayer When he finished reciting the Holy Qur’an,
اللّٰهُمَّ اِنِّي قَدْ قَرَأْتُ مَا قَضَيْتَ مِنْ كِتَابِكَ الَّذِي اَنْزَلْتَهُ عَلَى نَبِيِّكَ الصَّادِقِ صَلَّى اللّٰهُ عَلَيْهِ وَ آلِهِ فَلَكَ الْحَمْدُ رَبَّنَا اللّٰهُمَّ اجْعَلْنِي مِمَّنْ يُحِلُّ حَلالَهُ وَ يُحَرِّمُ حَرَامَهُ وَ يُؤْمِنُ بِمُحْكَمِهِ وَ مُتَشَابِهِهِ وَ اجْعَلْهُ لِي اُنْسا فِي قَبْرِي وَ اُنْسا فِي حَشْرِي وَ اجْعَلْنِي مِمَّنْ تُرْقِيهِ بِكُلِّ آيَةٍ قَرَاَهَا دَرَجَةً فِي اَعْلَى عِلِّيِّينَ آمِينَ رَبَّ الْعَالَمِينَ.
Reference:Mafatih al Jinnan
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Prayers and Amaals of Welcoming Ramadan

It is highly advisable to recite the Holy Qur’an very frequently at the first hours of Ramadan. In this respect, it has been narrated that Imam Ja’far al-Sadiq(a.s.) used to say the following supplicatory prayer before he would start reciting the Holy Qur’an:
اللّٰهُمَّ اِنِّي اَشْهَدُ اَنَّ هٰذَا كِتَابُكَ الْمُنْزَلُ مِنْ عِنْدِكَ عَلَى رَسُولِكَ مُحَمَّدِ بْنِ عَبْدِ اللّٰهِ صَلَّى اللّٰهُ عَلَيْهِ وَ آلِهِ وَ كَلامُكَ النَّاطِقُ عَلَى لِسَانِ نَبِيِّكَ جَعَلْتَهُ هَادِيا مِنْكَ اِلَى خَلْقِكَ وَ حَبْلا مُتَّصِلا فِيمَا بَيْنَكَ وَ بَيْنَ عِبَادِكَ اللّٰهُمَّ اِنِّي نَشَرْتُ عَهْدَكَ وَ كِتَابَكَ اللّٰهُمَّ فَاجْعَلْ نَظَرِي فِيهِ عِبَادَةً وَ قِرَاءَتِي فِيهِ فِكْرا وَ فِكْرِي فِيهِ اعْتِبَارا وَ اجْعَلْنِي مِمَّنِ اتَّعَظَ بِبَيَانِ مَوَاعِظِكَ فِيهِ وَ اجْتَنَبَ مَعَاصِيَكَ وَ لا تَطْبَعْ عِنْدَ قِرَاءَتِي عَلَى سَمْعِي وَ لا تَجْعَلْ عَلَى بَصَرِي غِشَاوَةً وَ لا تَجْعَلْ قِرَاءَتِي قِرَاءَةً لا تَدَبُّرَ فِيهَا بَلِ اجْعَلْنِي اَتَدَبَّرُ آيَاتِهِ وَ اَحْكَامَهُ، آخِذا بِشَرَائِعِ دِينِكَ وَ لا تَجْعَلْ نَظَرِي فِيهِ غَفْلَةً وَ لا قِرَاءَتِي هَذَرا اِنَّكَ اَنْتَ الرَّءُوفُ الرَّحِيمُ
Reference:Mafatih al Jinnan
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Prayers and Amaals of Welcoming Ramadan

It is recommended to say the supplicatory prayer known as Dua al-Hajj, which has been previously mentioned in this book.
Reference:Mafatih al Jinnan
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1st Night of Shawwal (Night of Eid al Fitar)

The first night of Shawwal is one of the blessed nights. Many narrations have referred to the great merits and rewards of those who spend this night, as a whole, with acts of worship. Moreover, some narrations have mentioned that this night is not less blessed than the Qadr Night. The devotional acts at this night are as follows: First:    It is recommended to bathe oneself at sunset.   Second:    It is recommended to spend the whole night with offering prayers, supplicating, imploring for forgiveness, and staying at mosques.   Third:    It is recommended to say the following doxology after the obligatory Maghrib Prayer, Isha’ Prayer, Fajr Prayer, and the ‘Id al-Fitr Prayer:
اَللّٰہُ اَکْبَرُ اَللہُ اَکْبَرُ لَآ اِلٰہَ اِلَّا اللهُ وَاللهُ اَکْبَرُ اللهُ اَکْبَرُ وَ لِلّٰہِ الْحَمْدُ الْحَمْدُ لِلّٰہِ عَلٰی مَا ھَدَان وَلَہُ الشُّکْرُ عَلٰی مَآ اَوْلٰنَا
Reference:Mafatih al Jinnan
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The 15th Night of duh al-Qidah

The fifteenth night of Dhu’l-Qa’dah is a blessed night at which Almighty Allah observes His faithful servants with the eye of mercy. According to a tradition that is reported from the Holy Prophet (s.a.w.a.), one who practices acts of worship at this night will have the reward of one hundred fasters who confine themselves to mosques and who have never disobeyed Almighty Allah. Accordingly, it is highly advisable to seize this excellent opportunity and practice acts of worship and obedience, offer prayers, and pray Almighty Allah for granting one’s needs. In this respect, it has been narrated that Almighty Allah will respond to one who prays Him for any need at this night.
Reference:Mafatih al Jinnan
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A special prayer on Sundays in Dhu al-Qidah,

The Holy Prophet (s.a.w.a.) is reported as having mentioned a great reward for those who offer a special prayer on Sundays in Dhu’l-Qa’dah, adding that their repentance would be accepted, their sins forgiven, their rivals made pleased with them on the Resurrection Day, caused to die on true faith, given the true religion, granted expansion and light in the grave, the parents made pleased with them, their parents and offspring had their sins forgiven, provided with expansive sustenance, and granted lenience of the Angel of Death and easiness of their souls leaving their bodies.
The method of this prayer is that one should bathe oneself on Sunday, do the ritual ablution (wudu’), and offer a four-unit prayer in each unit of which Surah al-Faatehah is recited once, Surah al-Tawheed repeated three times, and Surahs al-Falaq and al-Nas recited once each. After that, the statement of imploring for forgiveness Should be Repeat 70 times. اَسْتَغْفِرُ اللّٰهَ وَاَتُوْبُ اِلَيْهِ. After that say the following statement once : لَاْ حَوْلَ وَلَاْ قُوَّۃَ اِلَّا بِاللّٰهِ اْلعَلِیِ الْعَظِیْمِ After that, You have to say the following supplicatory prayer : یَاعَزِیْزُ یَا غَفَّارُاِغْفِرْلِیْ ذُنُوْبِیْ وَذُنُوِبِ جَمِیعِ اِلمُؤْمِنِیْنَ وَالْمُؤمِنَاتِ فَاِنَّہ لَا یَغْفِرُ الذُنُوْبَ اِلَّا اَنْتَ
Reference:Mafatih al Jinnan
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