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بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ
عَنْ فَاطِمَةَ الزَّھْرَآءِ عَلَيْھَا السَّلَامُ بِنْتِ رَسُوْلِ اللّٰهِ صَلَّي اللّٰهُ عَلَيْهِ وَاٰلِهَ قَالَ سَمِعْتُ فَاطِمَةَ اَنَّھَا قَالَتْ دَخَلَ عَلَيَّ اَبٖيْ رَسُوْلُ اللّٰهِؐ فٖيْ بَعْضِ الْاَيَّامِ فَقَالَ السَّلَامُ عَلَيْكِ يَافَاطِمَةُ فَقُلْتُ عَلَيْكَ السَّلَامُ قَالَ اِنِّٓيْ اَجِدُ فِيْ بَدَنِيْ ضُعْفًا فَقُلْتُ لَهُ اُعِيْذُكَ بِا للّٰهِ يَآ اَبَتَاهُ مِنَ الضُّعْفِ فَقَالَ يَا فَاطِمَةُ اِيْتِيْنِيْ بِالْكِسآءِ الْيَـمَانِيْ فَغَطِّيْنِيِ بِهٖ فَاَتَيْتُهُ بِالْكِسَآءِ الْيـَمَانيِّ فَغَطَّيْتُهُ بِهٖ وَصِرْتُ اَنْظُرُ اِلَيْهِ وَاِذَا وَجْھُهٗ يَتَلَأ لَؤُ كَاَنَّهُ الْبَدْرُ فِيْ لَيْلَةِ تَمَامِهٖ وَكَمَالِهٖ فَمَا كَانَتْ اِلَّا سَاعَةً وَّ اِذَا بِوَ لَدِيَ الْحَسَنِ قَدْ اَقْبَلَ وَقَالَ اَلسَّلَامُ عَلَيْكِ يَآ اُمَّاهُ فَقُلْتُ وَعَليْكَ السَّلَامُ يَا قُرَّةَ عَيْنِيْ وَثَمَرَةَ فُؤَادِيْ فَقَالَ يَا اُمَّاهُ اِنِّيْ اَشَمُّ عِنْدَكِ رَآئِحَةً طَيِّبَةً كَاَ نَّـھَا رَآئِحَةُ جَدِّيْ رَسُوْلِ اللّٰهِ ؐ فَقُلْتُ نَعَمْ اِنَّ جَدَّكَ تَحْتَ الْكِسَآءِ فَاَقْبَلَ الْحَسَنُؑ نَحْوَالْكِسَآءِ وَقَالَ اَلسَّلَامُ عَلَيْكَ يَا جَدَّاهُ يَا رَسُوْلَ اللّٰهِؐ اَتَاْذَنُ لِٓيْ اَنْ اَدْخُلَ مَعَكَ تَحْتَ الْكِسَآءِ قَالَ وَعَلَيْكَ السَّلَامُ يَا وَلَدِيْ وَيَا صَاحِبَ حَوْضِيْ قَدْاَذِنْتُ لَكَ فَدَخَلَ مَعَهٗ تَحْتَ الْكِسَآءِ فَمَا كَانْتْ اِلَّاسَاعَةً وَّاِذَابِوَلَدِيَ الْحُسَيْنِؑ قَدْ اَقْبَلَ وَقَالَ اَلسَّلَامُ عَلَيْكِ يَا اُمَّاهُ فَقُلْتُ وَعَلَيْكَ السَّلَامُ يَا وَلَدِيْ وَيَاقُرَّةَ عَيْنِيْ وَثَمَرةَ فُؤَادِيْ فَقَالَ لِيْ يَا اُمَّاهُ اِنِّيْ اَشَمُّ عِنْدَكِ رَآئِحَةً طَيِّبَةً كَانَّھَا رَآئِحَةُ جَدِّيْ رَسُوْلِ اللّٰهِ فَقُلْتُ نَعَمْ اِنَّ جَدَّكَ وَاَخَاكَ تَحْتَ الْكِسَآءِ فَدَنَي الْحُسَيْنُؐ نَحْوَالْكِسَآءِ وَقَالَ اَلسَّلَامُ عَلَيْكَ يَا جَدَّاهُ اَلسَّلاَمُ عَلَيْـكَ يَا مَنِ اخْـتَارَهُ اللّٰهُ اَتَاْذَنُ لِيْٓ اَنْ اَدْخُلَ مَعَكُمَا تَحْتَ الْكِسَآءِ فَقَالَ وَعَلَيْكَ السَّلَامُ يَا وَلَدِيْ وَ يَا شَافِعَ اُمَّتِيْ قَدْ اَذِنْتُ لَكَ فَدَخَلَ مَعَهُمَا تَحْتَ الْكِسَآءِ فَاَقْبَلَ عِنْدَ ذٰلِكَ اَبُوالْحَسَنِؑ عَلِيُّ بْنُ اَبِيْطَالِبٍؑ وَقَالَ الَسَّلَامُ عَلَيْكِ يَا بِنْتَ رَسُوْلِ اللّٰهِؑ فَقُلْتُ وَعَلَيْكَ السَّلَامُ يَا اَبَاالْحَسَنِؑ وَيَا اَمَيْرِالْمُؤْمِنِيْنَؑ فَقَالَ يَا فَاطِمَةُ اِنِّيْ اَشَمُّ عِنْدَكِ رَآئِحَةً طَيِّبَةً كَاَنَّھَا رَآئِحَةُ اَخِيْ وَابْنِ عَمِّيْ رَسُوْلِ اللّٰهِؐ فَقُلْتُ نَعَمْ ھَا ھُوَ مَعَ وَلَدَيْكَ تَحْتَ الْكِسَآءِ فَاَقْبَلَ عَلِيٌّ نَحْوَ الْكِسَآءِ وَقَالَ اَلسَّلَامُ عَلَيْكَ يَارَسُوْلَ اللّٰهِؐ اَتَاْذَنُ لِٓيْ اَنْ اَكُوْنَ مَعَكُمْ تَحْتَ الْكِسَآءِ قَالَ لَهٗ وَعَلَيْكَ السَّلَامُ يَا اَخِيْ وَيَا وَصِيِّيْ وَ خَلِيْفَتِيْ وَصَاحِبَ لِوَآئِيْ قَدْ اَذِنتُ لَكَ فَدَخَلَ عَلِيُّ تَحْتَ الْكِسَآءِ ثُمَّ اَتَيْتُ نَحْوَ الْكِسَآءِوَقُلْتُ اَلسَّلَامُ عَلَيْكَ يَا اَبَتَاهُ يَا رَسُوْلَ اللّٰهِؐ اَتَاْذَنُ لِيْٓ اَنْ اَكُوْنَ مَعَكُمْ تَحْتَ الْكِسَآءِ قَالَ وَعَلَيْكِ السَّلَامُ يَا بِنْتِيْ وَيَا بَضْعَتِيْ قَدْ اَذِنْتُ لَكِ فَدَخَلْتُ تحْتَ الْكِسَآءِ فَلَمَّا اكْتَمَلْنَآ جَمِيْعًا تَحْتَ الْكِسَآءِ اَخَذَ اَبِيْ رَسُوْلُ اللّٰهِؐ بِطَرَفِيْ الْكِسَآءِ وَاَوْمَيَ بِيَدِهِ الْيُمْنٰي اِلَي السَّمٰآءِ وَقَالَ اَللّٰھُمَّ اِنَّ ھٰؤُ لٰآءِ اَھْلُ بَيْتِيْ وَخَآصَّتِيْ وَحَآمَّتِيْ لَحْمُھُمْ لَحْمِيْ وَدَمُھُمْ دَمِيْ يُؤْلِمُنِيْ مَا يُؤْ لِمُھُمْ وَيَحْزُنُنِيْ مَايَحْزُ نُھُمْ اَنَاحَرْبٌ لِّمَنْ حَارَبَھُمْ وَسِلْمٌ لِّمَنْ سَالَمَهُمْ وَعَدُ وٌّ لِّمَنْ عَادَاھُمْ وَمُحِبٌ لِّمَنْ اَجَبَّھُمْ اِنَّھُمْ مِنِّيْ وَاَنَا مِنْھُمْ فَاجْعَلْ صَلَوَاتِكَ وَبَرَ كَاتِكَ وَرَحْمَتِكَ وَغُفَراَنَكَ وَرِضْوَانَكَ عَلَيَّ وَعَلَيْھِمْ وَاَذْھِبْ عَنْهُمُ الِرّجْسَ وَطَھِّرْ ھُمْ تَطْھِيْراً فَقَالَ اللّٰهُ عَزَّوَجَلَّ يَا مَلَآئِكَتِيْ وَيَاسُكَّاَنَ سَمَوَاتِي اِنِّيْ مَا خَلَقْتُ سَمَآءً مَّبْنِيَّةً وَّلَا اَرْضاً مَّدْحِيَّةً وَّلَا قَمَرًا مُّنِيْراً وَّلَا شَمْسًا مُّضِٓيْئَةً وَّلَا فَلَكاً يَّدُوْرُ وَلَابَحْرًا يَّجْرِيْ وَلَا فُلْكًا يَّسْرِيْ اِلَّا فِيْ مَحَبَّةِ ھٰؤُلَآءِ الْخَمْسَةِ الَّذِيْنَ ھُمْ تَحْتَ الْكِسَآءِ فَقَالَ الْاَمِيْنُ جِبْرَآئِيْلُؑ يَارَبِّ وَمَنْ تَحْتَ الْكِسَآءِ فَقَالَ اللّٰهُ عَزَّوَجَلَّ ھُمْ اَھْلُ بَيْتِ النُّبُوَّةِ وَمَعْدِنُ الرِّسَالَةِ ھُمْ فَاطِمَةُ ؑوَ اَبُوْھَاؑ وَبَعْلُھَاؑ وَبَنُوْھَاؑ فَقَالَ جِبْرَآئِيْلُؑ يَا رَبِّ اَتَاْذَنُ لِيْٓ اَنْ اَھْبِطَ اِلَي الْاَرْضِ لِاَ كُوْنَ مَعَھُمْ سَادِساً فَقَالَ اللّٰهُ نَعَمْ قَدْ اَذِنْتُ لَكَ فَھَبَطَ الْاَمِيْنُ جِبْرَآئِيْلُ وَقَالَ اَلسَّلَامُ عَلَيْكَ يَارَسُوْلَ اللّٰهِؐ اَلْعَلِيُّ الْاَعْليٰ يَقْرِئُكَ السَّلَامَ وَيَخُصُّكَ بِالتَّحِيَّةِ وَالْاِكْرَامِ وَيَقُوْلُ لَكَ وَعِزَّتِيْ وَجَلَالِيْ اِنِّيْ مَا خَلَقْتُ سَمَآءً مَّبْنِيَّةً وَّلَا اَرْضاً مَّدْحِيَّةً وَّلَا قَمَرَاً مُّنِيْرًا وَّلَا شَمْسًا مُّضِيْئَةً وَّلَا فَلَكًا يَّدُوْرُ وَلَا بَحْراً يَّجْريْ وَّلَا فُلْكًا يَّسْرِيْ اِلَّا لِاَ جْلِكُمْ وَ مَحَبَّتِكُمْ وَقَدْاَذِنَ لِيْٓ اَنْاَدْخُلَ مَعْكُمْ فَهَلْ تَاْذَنُ لِيْ يَارَسُوْلَ اللّٰهِ فَقَالَ رَسُوْلُ اللّٰهِؐ وَعَلَيْكَ السَّلَامُ يَا اَمِيْنَ وَحْيِ اللّٰهِ اِنَّهٗ نَعَمْ قَدْ اَذِنْتُ لَكَ فَدَخَلَ جِبْرَآئِيْلُؑ مَعَنَا تَحْتَ الْكِسَآءِفَقَالَ لِاَ بِيْ اِنَّ اللّٰهَ قَدْ اَوْحٰي اِلَيْكُمْ يَقُوْلُ اِنَّمَايُرِيْدُ اللّٰهُ لِيُذْھِبَ عَنْكُمُ الرِّجْسَ اَھْلَ الْبَيْتِ وَ يُطَهِّرَكُمْ تَطْهِيْراًo فَقَالَ عَلِيٌّ لِاَبِيْ يَا رَسُوْلَ اللّٰهِؐ اَخْبِرْنِيْ مَا لِجُلُوْسِنَاھٰذَا تَحْتَ الْكِسَآءِ مِنَ الْفَضْلِ عِنْدَ اللّٰهِ فَقَالَ النَّبِيُّ وَالَّذِيْ بَعَثَنِيْ بِالْحَقِّ نَبِيًّا وَّ اصْطَفَانِيْ بِالرِّسَالَةِ نَجِيًّا مَّا ذُكِرَ خَبَرُنَا ھٰذَا فِيْ مَحْفِلٍ مِّنْ مَّحَافِلِ اَھْلِ الْاَرْضِ وَفِيْهِ جَمْعٌ مِّنْ شِيْعَتِنَا وَمُحِبِّيْنَا اِلَّاوَنَزَلَتْ عَلَيْھِمُ الرَّحْمَةُ وَحَفَّتْ بِھِمُ الْمَلٰٓائِكَةُ وَاسْتَغْفَرَتْ لَھُمْ اِلٰٓي اَنْ يَّتَفَرَّ قُوْا فَقَالَ عَلِيٌّ اِذًا وَّاللّٰهِ فُزْنَا وَفَازَ شِيَعَتُنَا وَرَبِّ الْكَعْبَةِ فَقَالَ اَبِيْ رَسُوُلَ اللّٰهِ صَلَّي اللّٰهَ عَلَيْهِ وَاٰلِهٖ يَا عَلِيُّ وَالَّذِيْ بَعَثَنِيْ بِالْحَقِّ نَبِيًّا وَّاصْطَفَانِيْ بِالرِّسَالَةِ نَجِيًّا مَّا ذُكِرَ خَبَرُنَا ھٰذَا فِيْ مَحْفِلٍ مِّنْ مَّحَافِلِ اَھْلِ الْاَرْضِ وَفِيْهِ جَمْعٌ مِّنْ شِيْعَتِنَا وَمُحِبِّيْنَا وَ فِيْهِمْ مَھْمُوْمٌ اِلَّا وَفَرَّجَ اللّٰهُ ھَمَّهٗ وَلَا مَغْمُوْمٌ اِلّٰا وَكَشَفَ اللّٰهُ غَمَّهٗ وَلَا طَالِبُ حَاجَةٍ اِلّٰا وَقَضَي اللّٰهُ حَاجَتَهٗ فَقَالَ عَلِيٌّ اِذًا وَّ اللّٰهِ فُزْنَا وَ سُعِدْنَا وَكَذٰلِكَ شِيْعَتُنَا فَازُوْا وَسُعِدُوَ افِي الدُّنْيَا وَالْاٰ خِرَةِ وَرَبِّ الْكَعْبَةِ اَللّٰھُمَّ صَلِّ عَليٰ مُحَمَّدٍ وَّاٰلِ مُحَمَّدٍ
Transliteration:
BIS-MIL-LAAHIR-RAH'-MAANIR-RAH'EEMI AN FAAT'IMATAZ-ZAH-RAAA-I ( ALAYHAS-SALAAM ) BINTI RASOOLIL-LAAHI ( S' ) QAALAT : DAKHALA A'LAY-YA ABEE RASOOLUL-LAAHI ( S' ) FEE BAA'-Z'IL AY-YAAMI FAQAALA : AS-SALAAMU A'LAY-KI YAA FAAT'IMAH FAQUL-TU : A'LAY-KAS-SALAAM QAALA : IN-NEEE AJIDU FEE BADANEE Z'UA'-FAAN' FAQUL-TU LAHOOO : UE'ED'UKA BIL-LAAHI YAA ABATAAHOO MANAZ'-Z'UA'FI FAQAALA : YAA FAAT'IMATU EE-TEENEE BIL-KASAAA-IL-YAMAANEE FAGHAT-TEENEE BIHI FA ATAY-TUHOO BIL-KISAAA-IL-YAMAANEE FAGHAT-TAY-TUHOO BIHI WA S'UR-TU ANZ'URU ILAY-HEE WA ID'AA WAJ-HAHOO YATAL-LAU KAAN-NAHUL-BAD-RU FEE LAY-LATI TAMAAMIHEE WA KAMAALIH FAMAA KAANAT IL-LAA SAAA'TAW-WA ID'AA BIWALADIYAL-H'ASANI ( ALAYHIS-SALAAM ) QAD AQ-BALA WA QAALA : AS-SALAAMU A'LAY-KI YAAA UM-MAAH FAQUL-TU : WA A'LAY-KAS-SALAAMU YAA QUR-RATA A'Y-NEE WA THAMARATA FUAADEE FAQAALA : YAA UM-MAAHOO IN-NEE ASHUM-MU I'NDAKI RAAA-IH'ATIN TAY-YIBATIN KAAN-NAHAA RAAA-IH'ATU JAD-DEE RASOOLIL-LAAH FAQUL-TU : NAA'M IN-NA JAD-DAKA TAH'-TAL-KISAAA FA AQ-BALAL-H'ASANU NAH'-WAL-KISAAA-I WA QAALA : AS-SALAAMU A'LAY-KA YAA JAD-DAAHOO YAA RASOOLAL-LAAHI ATA-D'ANU LEEE AN AD-KHULA MAA'KA TAH'-TAL-KISAAA QAALA : WA A'LAY-KAS-SALAAMU YAA WALADEE WA YAA S'AAH'IBA H'AWZ'EE QAD AD'INTU LAKA FA DAKHALA MAA'HOO TAH'-TAL-KISAAA FAMAA KAANAT IL-LAA SAAA'TAW-WA ID'AA BIWALADIAL-H'USAY-NI QAD AQ-BALA WA QAALA : AS-SALAAMU A'LAY-KI YAA UM-MAAH FAQUL-TU : WA A'LAY-KAS-SALAAMU YAA WALADEE WA YAA QUR-RATA A'Y-NEE WA THAMARATA FUAADEE FAQAALA LEE : YAAA UM-MAAHOO IN-NEE SHUMMU I'NDAKI RAAA-IH'ATIN TAY-YIBATAN KAAN-NAHAA RAAA-IH'ATU JAD-DEE RASOOLIL-LAAH FAQUL-TU : NAA'M IN-NA JAD-DAKA WA AKHAAKA TAH'-TAL-KISAAA FADANAL-H'USAY-NU NAH'-WAL-KISAAA-I WA QAALA : AS-SALAAMU A'LAY-KA YAA JAD-DAHOOS-SALAAMU A'LAY-KA YAA MANIKH-TAARAHUL-LAHOO ATA-D'ANU LEEE AN AD-KHULA MAA'KUMAA TAH'-TAL-KISAAA FAQAALA : WA A'LAY-KAS-SALAAMU YAA WALADEE WA YAA SHAAFIA'A UM-MATEE QAD AD'-INTU LAK FADAKHALA MAA'HUMAA TAH'-TAL-KISAAA FAAQ-BALA I'NDA D'AALIKA ABUL-H'ASANI A'LEE-YUB-NU ABEE T'AALIBIW-WA QAALA : AS-SALAAMU A'LAY-KI YAA BINTA RASOOLIL-LAAH FAQUL-TU WA A'LAY-KAS-SALAAMU YAA ABAL-H'ASANI WA YAAA AMEERAL-MUMINEEN FAQAALA YAA FAAT'IMATU IN-NEE ASHUM-MU I'NDAKI RAAA-IH'ATAN TAY-YIBATAN KAAN-NAHAA RAAA-IH'ATU AKHEE WAB-NI A'M-MEE RASOOLIL-LAAH FAQUL-TU NAA'M HAA HOOA MAA' WALADAY-KA TAH'-TAL-KISAAA FAAQ-BALA A'LEE-YUN NAH'-WAL-KISAAA-I WA QAALA : ASSALAAMU A'LAY-KA YAA RASOOLAL-LAAHI ATA-D'ANU LEEE AN AKOO-NA MAA'KUM TAH'-TAL-KISAAA QAALA LAHU : WA A'LAY-KAS-SALAAMU YAAA AKHEE WA YAA WAS'EE YEE WA KHALEE-FATEE WA S'AAH'IBA LIWAAA-EE QAD AD'INTU LAK FADAKHALA A'LEE-YUN TAH'-TAL-KISAAA THUM-MA ATAY-TU NAH'-WAL-KISAAA-I WA QUL-TU : AS-SALAAMU A'LAY-KA YAAA ABATAAH YAA RASOOLAL-LAAHI ATA-D'ANU LEEE AN AKOO-NA MAA'KUM TAH'-TAL-KISAAA QAALA : WA A'LAY-KIS-SALAAMU YAA BINTEE YAA BAZ'-ATEE QAD AD'INTU LAKI FADAKHAL-TU TAH'-TAL-KISAAA FAL-LAMAK-TAMAL-NAA JAMEE-A'N TAH'-TAL-KISAAA-I AKHAD'A ABEE RASOOLUL-LAAHI BITARAFAYIL-KISAAA-I WA AW-MAA BIYADIHIL-YUM-NAA ILAS-SAMAAA-I WA QAALA : AL-LAAHUM-MA IN-NA HAA-ULAAA-I AH-LU BAY-TEE WA KHAAAS'-S'ATEE WA H'AAAM-MATEE LAH'-MUHUM LAH'-MEE WA DAMUHUM DAMEE YU-LIMUNEE MAA YU-LIMUHUM WA YAH'-ZUNUNEE MAA YAH'-ZUNUHUM ANA H'AR-BUL-LIMAN H'AARABAHUM WA SIL-MUL-LIMAN SAALAMAHUM WA A'DOO-WUL-LIMAN A'ADAAHUM WA MUH'IB-BUL-LIMAN AH'AB-BAHUM IN-NAHUM-MIN-NEE WA ANA MIN-HUM FAJ-A'L S'ALAWAATIKA WA BARAKAATIKA WA RAH'-MATIKA WA GHUF-RAANIKA WA RIZ'-WAANIKA A'LAY-YA WA A'LAY-HIM WA AD'-HIB A'N-HUMUR-RIJ-SA WA TAH-HIRUHUM TAT-HEERA FAQAALAL-LAAHOO AZ'-ZA WA JAL-LA : YAA MALAAA-IKATEE WA YAA SUK-KAANA SAMAAWAATEEE IN-NEE MAA KHALAQ-TU SAMAA-AM-MAB-NEE-YATAW-WA LAA AR-Z'AM-MAD-H'EE-YATAW-WA LAA QAMARAM-MUNEERAW-WA LAA SHAM-SAM-MUZ'EEE-ATAW-WA LAA FALAKAY-YADOO-RU WA LAA BAH'-RAY-YAJ-REEE IL-LAA FEE MAH'AB-BATI HAA-ULAAA-IL-KHAM-SATIL-LAD'EE-NA HUM TAH'-TAL-KISAAA FAQAALAL-AMEENU JIB-RAAA-EE-LU : YAA RAB-BI WA MAN TAH'-TAL-KISAAA FAQAALA A'Z-ZA WA JAL-LA : HUM AH-LA BAY-TIN-NUBOOW-WATI WA MAA'-DINUR-RISAALATI HUM : FAAT'IMATU WA ABOOHAA WA BAA'-LUHAA WA BANOO-HAA FAQAALA JIB-RAAA-EE-LU : YAA RAB-BI ATA-D'ANU LEEE AN AH-BITA ILAL-AR-Z'I LI-AKOO-NA MAA'HUM SAADISAA FAQAALA-LAAHU : NAA'M QAD AD'INTU LAK FAHABATALAMEENU JIB-RAAA-EE-LU WA QAALA : AS-SALAAMU A'LAY-KA YAA RASOOLAL-LAAHIL-A'LEE-YUL-AA'-LAA YUQ-RIUKAS-SALAAMU WA YAKHUS'-S'UKA BIL-TAH'EEY-YATI WA LIK-RAAM WA YAQOO-LU LAKA : WA IZ'-ZATEE WA JALAALEE IN-NEE MAA KHALAQ-TU SAMAAAM-MAB-NEE-YATAW-WA LAA AR-Z'AM-MAD-H'EE-YATAW-WA LAA QAMARAM-MUNEERAN WA LAA SHAM-SAM-MUZ'EEEATAW-WA LAA BAH'-RAY-YAJ-REE WA LAA FUL-KAY-YAS-REEE IL-LAA LI-AJLIKUM WA MAH'AB-BATIKUM WA QAD AD'INA LEEE AN AD-KHULA MAA'KUM FAHAL TA-D'ANU LEE YAA RASOOLAL-LAAHI FAQAALA RASOOLUL-LAAHI : WA A'LAY-KAS-SALAAMU YAA AMEE-NA WAH'-YIL-LAAHI NAA'M QAD AD'INTU LAK FADAKHALA JIB-RAAA-EE-LU MAA'NAA TAH'-TAL-KISAAA-I FAQAALA LI-ABEE : IN-NAL-LAAHA QAD AW-H'AAA ILAY-KUM YAQOOLU : IN-NAMAA YUREE-DUL-LAAHOO LI-YUD'-HIBA A'NKUMUR-RIJ-SA AH-LAL-BAY-TI WA YUTAH-HIRAKUM TAT-HEERA FAQAALA A'LEE-YUL LI-ABEE : YAA RASOOLAL-LAAHI AKH-BIR-NEE MAA LIJULOOSINAA HAAD'AA TAH'-TAL-KISAAA-I MINAL-FAZ'-LI I'NDAL-LAAH FAQAALAN-NABEE-YU S'AL-LAL-LAAHO A'LAY-HI WA AAALIHI : WAL-LAD'EE BAA'THANEE BI-H'AQ-QI NABEE-YAW-WAS'-TAFAANEE BIR-RISAALATI NAJ-JEEA MAA D'UKIRA KHABARUNAA HAAD'AA FEE MAH'-FALIM-MIM-MAH'AAFILI AH-LIL-AR-Z'I WA FEE-HI JAM-U'M-MIN SHEE-A'TINAA WA MUH'-IB-BEE-NAA IL-LAA WA NAZALAT A'LAY-HIMUR-RAH'-MAH WA H'AF-FAT BIHIMU LAMALAAA-IKAH WAS-TAGH-FARAT LAHUM ILAAA AY-YATAFAR-RAQOO FAQAALA A'LEE-YUN A'LAY-HIS-SALAAMU : ID'AW-WAL-LAAHI FUZ-NAA WA FAAZA SHEE-A'TUNAA WA RAB-BIL-KAA'-BAH FAQAALA ABEE RASOOLUL-LAAHI S'AL-LAL-LAAHO A'LAY-HI WA AAALIHI : YAA A'LEE-YU WAL-LAD'EE BAA'THANEE BIL-H'AQ-QI NABEE-YAW-WAS'-TAFAANEE BIR-RISAALATI NAJEE-YA MA D'UKIRA KHABARUNAA HAAD'AA FEE MAH'-FALIM-MIM-MAH'AAFILI AH-LIL AR-Z'I WA FEE-HI JAM-U'M-MIN SHEE-A'TINAA WA MUH'IB-BEE-NAA WA FEE-HIM MAH-MOO-MUN IL-LAA WA FAR-RAJAL-LAAHO HAM-MAHOO WALAA MAGH-MOO-MUN IL-LAA WA KASHAFAL-LAAHO GHAM-MAHOO WA LAA T'AALIBU H'AAJATIN IL-LAA WA QAZ'AL-LAAHO H'AAJATAH FAQAALA A'LEE-YUN A'LAY-HIS-SALAAMU ID'AAW-WAL-LAAHI FUZ-NAA WA SUI'D-NAA WA KAD'AALIKA SHEE-ATUNAA FAAZOO WA SUI'DOO FID-DUNYAA WAL AAAKHIRATI WA RAB-BIL-KAA'-BAH
Translation:
In the name of Allah, the All-Merciful, the All-Compassionate Fatimah al-Zahra, the daughter of the Prophet, peace be on them, is to have thus related (an event):- My father, the Prophet of Allah, came to my house one day and said to me: ''Peace be upon you, O Fatimah!''I replied: ''And upon you be peace''Then he said: ''I feel weakness in my body''I said: ''Allah protects you from weakness, father'' "Fatimah," he ordered, "bring me the Yemeni cloak and cover me with it."So, I brought the Yemeni cloak and covered him with it.Then, I looked at him and saw that his face was shining like a full moon with its glory and splendor.After a while, my son Hasan came in. ''Peace be upon you, mother!'' he greeted.I replied: "And upon you peace, O light of my eyes, and the delight of my heart"He then said:" Mother! I smell a fragrance so sweet and so pure as that of my grandfather, the Prophet of Allah"I replied: "Yes. Your grandfather is lying underneath the cloak"Hasan went near the cloak and said: "Peace be on you, my grandfather, the Prophet of Allah; May I enter the cloak with you?"He replied: "And upon you peace, my son and the master of my fountain (Kauthar), you are given the permission to enter"So, Hasan entered the cloak with him. After a while, my son Husain came in and said: "Peace be on you, mother" I replied: "And upon you peace, O light of my eyes, and the delight of my heart" He then said: "Mother! I smell a sweet fragrance like that of my grandfather, the Prophet of Allah" I replied: "Yes. Your grandfather and your brother are lying underneath the cloak" Husain stepped towards the cloak and said: "Peace be on you, my grandfather, the chosen of Allah; May I enter the cloak with you?" He replied: "And upon you peace, my son and the interceder of my followers, you are given the permission to enter" So, Husain entered the cloak with them. After a while, Abul Hasan, Ali bin Abi Talib came in and said: "Peace be on you, O daughter of the Prophet of Allah" I replied: "And upon you peace, O father of Hasan, and the Commander of the faithful" He then said: "Fatimah! I smell a sweet fragrance like that of my brother, (my cousin), the Prophet of Allah" I replied: "Yes. He is underneath the cloak with your two sons" So, Ali went near the cloak and said: "Peace be on you, Prophet of Allah; May I enter the cloak with you?"He replied: "And upon you peace, my brother, my legatee, my successor, and my standard bearer, you are given the permission to enter" So, Ali entered the cloak with them. Then I stepped forward and said: "Peace be on you, my father, O Prophet of Allah; May I enter the cloak with you?" He replied: "And upon you peace, my daughter, O part of my self; you are given the permission to enter" So, I entered the cloak with them. Getting together underneath the cloak, my father, the Prophet of Allah, held the two ends of the cloak and raised his right hand towards the heavens and prayed: "O Allah, these are the people of my Household (Ahlul-Bayt). They are my confidants and my supporters. Their flesh is my flesh and their blood is my blood. Whoever hurts them, hurts me too. Whoever displeases them, displeased me too. I am at war with those at war with them. I am at peace with those at peace with them. I am the enemy of their enemies And I am the friend of their friends. They are from me and I am from them. O Allah! Bestow Your Blessings, Benevolence, Forgiveness and Your pleasure upon me and upon them. And remove impurity from them and keep them thoroughly pure" Then the Lord, Almighty Allah said: "O My angles! O Residents of My Heavens, verily, I have not created the erected Sky, the stretched earth, the illuminated moon, the bright sun, the rotating planets, the flowing seas and the sailing ships, but for the love of these Five lying underneath the cloak" Gabriel, the trusted angle, asked: "Who are under the cloak?" The Almighty answered: "They are the Household of the Prophet and the assets of Prophet hood. They are: Fatimah, her father, her husband and her two sons" Gabriel said:" O Lord, May I fly to earth to be the sixth of them? Allah replied:" Yes. You are given the permission" Gabriel, the trusted, landed near them and said: "Peace be on you, O Prophet of Allah. The All Highest conveys His peace on you and His greetings and says: "By My Honor and Glory, "O My angles! O Residents of My Heavens, verily, I have not created the erected Sky, the stretched earth, the illuminated moon, the bright sun, the rotating planets, the flowing seas and the sailing ships, but for your sake and love" God has given me permission to enter the cloak with you. May I join you, O Prophet of Allah?" The Prophet replied: "And peace be on you, O trusted bearer of Allah''''s Revelations!, you are granted the permission" So, Gabriel entered the cloak with us and said to my father: "Allah sends His Revelations to you " Verily Allah''''''''s desire is to remove blemish from you, O People of Household (Ahlul-Bayt) and purify you with a perfect purification" (33:33). Then Ali said to my father:" O Prophet of Allah, tell me, what significance has Allah given for getting together underneath this cloak?" The Prophet replied: "By Him who rightfully appointed me a Prophet and chose me a Messenger for the salvation of the mankind, whenever and wherever an assembly of our followers and friends mention this event, Allah will bestow on them His Blessings and Mercy; angels will encircle them asking Allah the remission of their sins until the assembly disperse''. So Ali said:" Verily, by the Lord of Kaaba!, we and our followers are the winners" Then my father replied: "By Him who rightfully appointed me a Prophet and chose me a Messenger for the salvation of the mankind, whenever and wherever an assembly of our followers and friends mention this event, there shall remain none grieved but Allah will remove his grief, there shall remain none distressed but Allah will dispel his distress, there shall remain none wish-seeker but Allah will grant his wish. Ali happily said: "Verily, by the Lord of Kaaba! we and our followers are the winners and the blessed, in this world and the next."
Explanation / Details::
Ḥadīth al-Kisā' (Arabic: حَديث الکِساء, the cloak hadith) is one of the virtues of the Prophet (s), Imam 'Ali (a), Lady Fatima (a), Imam al-Hasan (a), and Imam al-Husayn (a). This incident occurred in the house of Umm Salama, the Holy Prophet's wife. The Prophet (s) covered himself, his daughter, his son-in-law, and his two grandsons with his kisa' and said: "O Allah! These are my Ahl al-Bayt (family) so repel all impurity from them and purify them with a thorough purification." Then the Tathir verse was revealed. Ahl al-Bayt (a) have mentioned the hadith as one of their virtues and as a reason for their legitimacy for the caliphate of the Prophet (s). None of the hadiths about the event of kisa' have expressed it completely, but each one had mentioned a part of it. The following is the description of the event using the entire body of hadiths in this regard: "The Prophet (s) was in the house of one of his wives, Umm Salama. He was expecting an important message about some of his relatives, so he told Umm Salama not to let anyone in. In the same time, Lady Fatima (a), the daughter of the Prophet (s) decided to make a food, named 'asida, for her father and brings it to him. Umm Salama says: 'I couldn't prevent Fatima from entering', the Prophet (s) told his daughter: 'Go and bring your husband and your two sons', so Fatima (a) went to her house immediately and returned with 'Ali (a), al-Hasan (a), and al-Husayn (a). Umm Salama went to a corner and started a prayer by a cue from the Prophet (s). The Prophet (s), Ali (a), Fatima (a), al-Hasan (a), and al-Husayn (a) sat around a cloth spread for the food. The Prophet (s) covered himself and 'Ali (a) and Fatima (a) and al-Hasan (a) and al-Husayn (a) with his kisa' (cloak), raised the palm of his right hand to the sky and said: O Allah! These are my Ahl al-Bayt (family) so repel all impurity from them and purify them with a thorough purification." Then Jabra'il (Gabriel) came down and revealed the Tathir verse: Indeed Allah desires to repel all impurity from only you, O Ahl al-Bayt (People of the Household), and purify you with a thorough purification.(Qur'an 33:33) Umm Salama wanted to enter under the kisa', but the Prophet (s) prevented her. She asked: 'Am I not one of the Ahl al-Bayt?'. The Prophet (s) said: 'you are on the path of righteousness and goodness, you are one of the wives of the prophet of Allah.'"
Reference:
Mafatih Al Jinnan -- Al Alwalim ul Uloom
Read nade ali kabeer
Description:
Nade Ali Sagheer is the poetry that begins with “Nade ali-yan mazharal ajaa’ib”. According to Maibodi, one of the Diwan (also known as Dua’ ‘Ali) of Imam Ali’s (as) commentator of Ahlul Sunna, the Holy Prophet (PBUH) called on the day (of the battle) of Uhud as follows:
Call Ali, who is Manifestor of wonders, Thou shall surely find him helper in your difficulties.
All grief and Sorrows will disappear, By Thee by Thy granted Power & Authority of Wail, O! Ali, O Ali, O! Ali.
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ نَادِ عَلِيًّا مَّظْھَرَ الْعَجَآئِبِ تَجِدْهُ عَوْنًا لَّكَ فِيْ النَّوَآئِبِ كُلُّ ھَمٍّ وَّ غَمٍّ اِليَ اللّٰهِ حَاجَتِيْ وَ عَلَيْهِ مُعَوَّلِيْ كُلَّمَا رَمَيْتُ مُتَقَاضِيًا فِي اللّٰهِ وَيَدُ اللّٰهِ لِيْ وَلِيُّ اللّٰهِ لِيْٓ اَدْعُوْكَ كُلُّ ھَمٍّ وَّغَمٍّ سَيَنْجَلِيْ بِعَظَمَتِكَ يَآ اَللّٰهُ وَبِنُبُوَّتِكَ يَا مُحَمَّدُؐ صَلَّي اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّمَ وَبِوَلَا يَتِكَ يَا عَلِيُّ يَا عَلِيُّ اَدْرِكْنِيْ بِحَقِّ لُطْفِكَ الْخَفِيِّ اَللّٰهُ اَكْبَرُ اللّٰهُ اَكْبَرُ اَنَا مِنْ شَرِّ اَعْدَآئِكَ بَرٓيْ ٌٔ بَرِٓئٌ اَللّٰهُ صَمَدِيْ بِحَقِّ اِيَّاكَ نَعْبُدُ وَاِيَّاكَ نَسْتَعِيْنُ يَآ اَبَا الْغَيْثِ اَغِثْنِيْ يَا عَلِيُّ اَدْرِكْنِيْ يَا قَاھِرَ الْعَدُ وِّوَيَا وَالِيَ يَا الْوَلِيِّ يَا مَظْھَرَ الْعَجَائِبِ يَا مُرْتَضٰي عَلِيُّ يَا قَھَّارُ تَقَھَّرْتَ بِالْقَھْرِ وَالْقَھْرُ فِيْ قَھْرِ قَھْرِكَ يَا قَهَّارُ يَاذَاالْبَطْشِ الشَّدِيْدِ اَنْتَ الْقَاھِرُ الْجَبَّارُ الْمُھْلِكُ الْمُنْتَقِمُ الْقَوِيُّ الَّذِيْ لَا يُطَاقُ انْتِقَامُهٗ وَاُفَوِّضُ اَمْرِيْ اِلَي اللّٰهِ اِنَّ اللّٰهَ بَصِيْرٌم بِالْعِبَادِ وَاِلٰھُكُمْ اِلٰهٌ وَّاحِدٌ ج لَآ اِلٰهَ اِلَّا ھُوَ الرَّحْمٰنُ الرَّحِيْمُ ط حَسْبِيَ اللّٰهُ وَنِعْمَ الْوَكِيْلُ ط نِعْمَ الْمَوْلٰي وَنِعْمَ النَّصِيْرُ ط يَاغِيَاثَ الْمُسْتَغِيْثِيْنَ اَغِثْنِيْ يَآرَاحِمَالْمَسَاكِيْنَ اِرْحَمْنِيْ يَاعَلِيُّ اَدْرِكْنِيْ يَاعَلِيُّ اَدْرِكْنِيْ بِرَحْمَتِكَ وَمَنِّكَ وَجُوْدِكَ يَآ اَرْحَمَ الرَّاحِمِيْنَ ۔
Transliteration:
Nade ali-yan mazharal ajaa’ib, tajid-ho avnal-laka fin navaa’ib koollo hammin wa ghammin ilal-lahe hajati wa alai-he mo’ av-vali kool-le-ma ra-maito mota-qazi fil-lahe ya-dool-lahe vali-yool-lahe lee ad’ooka koolle ham’min wa gham’min sa-yan-jali be azmateka ya allah-ho be naboo-vateka ya mohammad sal-lal-laho alai-he wa aalehi wa’sallam be vila-ya-teka ya ali-yo, ya-ali-yo, ya ali-yo adrikni Be haqqe lootfekal-kha’fiay allah’ho akbar, allah ‘ho akbar allah’ho akbar ana min sharre a’daa’eka bariyoon , allaho samadi wa aley-ka motamadi be haqqe iyyaka na’bodo wa iyyaka nasta’een Ya abal ghaise aghasini ya ali yo adrikni ya qaheral aduv-vey ya waliyal waliye ya mazahral ajaa’ebe ya murtaza aliyo ya qah-haro ta-qah-harta bil qahro val qahro fee qahre qah-reka ya qah-haro ya zal batsish shadeedey antal kaherul jabbrul mohlekul munta’qeymul qvee-ul lazi la yutaaqoo inteq’amohu Wa uf-faw-we-zoo amri illalahe inal-laha baseerum bil ibade wa illahokum illahu’wn wahe’dun la-ilaha illa ho-wer rahmanur rahemo has-be-yal-laa- ho wa- naimal-wakeelo naimal maula wa naimal naseero ya-ghe-ya-sal moos-tageeseena aghis’ni ya arhamal-masakeena irhamani ya ali-yo adrikni, ya ali-yo adrikniu be rehmateka wa man-neka wa joodeka ya arhamar rahemeen alla-homma so’alle ala mohammadin wa aale mohammad.
Translation:
Call Ali, who is Manifestor of wonders, Thou shall surely find him helper in your difficulties, all grief and sorrow shall be removed. I submit my temporal wishes to Thee on whom I trust and always referred Thee to bestow fulfillment of temporal wishes. O! Having Thee bestowed support, O! Thee Appointed Wali, All grief and Sorrows will disappear, By Thee by Thy tremendousness O! Lord, By Thee by Thy Apostleship O! Muhammad, - Blessings of Thee on Thy Apostle & descendants, By Thee by Thy granted Power & Authority of Wail, O! Ali, O Ali, O! Ali Help! O! Ali for Thee granted eternal hidden grants to you, Help! Allah the Almighty is Supreme, Allah the Almighty is supreme, Allah the Almighty is supreme, I am relieved from the enmity of (your) enemies. Thee is Eternal, Absolute; I have trust in Thee, By that truth, Thee do we serve and Thee do we beseech help. O! Helper of the Seekers of help!, O! Ali help!, O! Mighty all winner over enemies, O! Eternal Leaders of the Leaders, O! Manifestor of Wonders, O! The Chosen one, O! Mighty and Powerful, O! Mighty, Valiant, Chivalrous Able oppressor of antagonists Might & Valour is yours, O! Powerful combater, You are mighty and Irresistible, Such a Powerful & Strong avenger that none is capable to resist nor keeps power to revenge I submit my temporal wishes to Thee, The supreme, No doubt Thy is All Knowing O! People, There is no God except ALLAH The Supreme, The Merciful, The Beneficent O! Allah, Thy is sufficient, The best Governor, The best Master, The best Helper. O! Helper of seekers of help and bereft, O! The Merciful helper of poor, Come for Help! O! Ali Help! O! Ali Help! , O! Thee by Thy Mercy, by Thy Favour, by Thy Goodness of rewarding, (Help) O! Thee The Merciful and The Most Gracious.
Surah Muzammil
Description:
Al-Muzammil is an Arabic word the meaning of which is “wrapped/covered “and one of the most beautiful names of our beloved Holy Prophet Muhammad (SAW). Surah e Muzammil is located in the 29th Para of the Holy Quran and consists of 20 verses in total. This is a Makki Surah and contains 2 Rukus. Surah e Muzammil spreads light on the importance of night prayers by ALLAH almighty and also highlights the proper way of reciting the Quran i.e. Read the Quran Pak slowly. Moreover, it also explains the significance of charity as ALLAH (SWT) gives the command to the Muslims to give charity to the poor and needy people. A message of patience is also commanded by ALLAH (SWT) to Holy Prophet (SAW) to remain patient to nonbelievers. “The person who recites Surah e Muzammil properly will get a chance to meet our beloved Prophet Muhammad (SAW)” reported by Imam Jafar Al-Sadiq Benefits of Surah e Muzammil Safeguard Surah e Muzammil is such a beautiful surah and also act as a safeguard against the bad situation, as the person who recites this powerful surah on daily basis will surely never face any bad situation and condition in his/her life and if he/she is going through any kind of mental illness or issue will get mental peace by reciting Surah e Muzammil. Purity One of the most beautiful virtues of this Surah is, the person who recites surah e Muzammil after Isha or in tahajud, his/her heart will get filtered and will remain pure, and also he/she will die in a pure/refined state. Forgiveness Reciting Surah e Muzammil 100 times make your soul and heart pure from the sins and reciters seek forgiveness from evil sins and bad deeds by ALLAH (SWT). Legitimate Desires Reciting surah e Muzammil for something you want is very effective, ALLAH Pak shower special blessings upon the reciter, and his/her desire will get fulfilled. On the other hand, if you are facing unemployment! Recite Surah e Muzammil 3-6 times. You will get employed in your desirable place/position Insha ALLAH.
اَعُوْذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ
يٰٓاَيُّهَا الْمُزَّمِّلُ ﴿۱﴾ قُمِ الَّيْلَ اِلَّا قَلِيْلًا ﴿۲﴾ نِّصْفَهٗٓ اَوِ انْقُصْ مِنْهُ قَلِيْلًا ﴿۳﴾ اَوْ زِدْ عَلَيْهِ وَرَتِّلِ الْقُرْاٰنَ تَرْتِيْلًا ﴿۴﴾ اِنَّا سَنُلْقِيْ عَلَيْكَ قَوْلًا ثَقِيْلًا ﴿۵﴾ اِنَّ نَاشِئَةَ الَّيْلِ هِيَ اَشَدُّ وَطْـاً وَّاَقْوَمُ قِيْلًا ﴿۶﴾ اِنَّ لَـكَ فِي النَّهَارِ سَبْحًا طَوِيْلًا ﴿۷﴾ وَاذْكُرِ اسْمَ رَبِّكَ وَتَبَتَّلْ اِلَيْهِ تَبْتِيْلًا ﴿۸﴾ رَبُّ الْمَشْرِقِ وَالْمَغْرِبِ لَآ اِلٰهَ اِلَّا هُوَ فَاتَّخِذْهُ وَكِيْلًا ﴿۹﴾ وَاصْبِرْ عَلٰي مَا يَقُوْلُوْنَ وَاهْجُرْهُمْ هَجْرًا جَمِيْلًا ﴿۱۰﴾ وَذَرْنِیْ وَالْمُكَذِّبِيْنَ اُولِی النَّعْمَةِ وَمَهِّلْهُمْ قَلِيْلًا ﴿۱۱﴾ اِنَّ لَدَيْنَآ اَنْـكَالًا وَّجَحِيْمًا ﴿۱۲﴾ وَّطَعَامًا ذَا غُصَّةٍ وَّعَذَابًا اَلِيْمًا ﴿۱۳﴾ يَوْمَ تَرْجُفُ الْاَرْضُ وَالْجِبَالُ وَكَانَتِ الْجِبَالُ كَثِيْبًا مَّهِيْلًا ﴿۱۴﴾ اِنَّآ اَرْسَلْنَآ اِلَيْكُمْ رَسُوْلًا شَاهِدًا عَلَيْكُمْ كَمَآ اَرْسَلْنَآ اِلٰی فِرْعَوْنَ رَسُوْلًا ﴿۱۵﴾ فَعَصٰی فِرْعَوْنُ الرَّسُوْلَ فَاَخَذْنٰهُ اَخْذًا وَّبِيْلًا ﴿۱۶﴾ فَكَيْفَ تَتَّقُوْنَ اِنْ كَفَرْتُمْ يَوْمًا يَّجْعَلُ الْوِلْدَانَ شِيْبَا ۨ ﴿۱۷﴾ فَكَيْفَ تَتَّقُوْنَ اِنْ كَفَرْتُمْ يَوْمًا يَّجْعَلُ الْوِلْدَانَ شِيْبَا ۨ ﴿۱۷﴾ السَّمَآءُ مُنْفَطِرٌ ۢ بِهٖ كَانَ وَعْدُهٗ مَفْعُوْلًا ﴿۱۸﴾ اِنَّ هٰذِهٖ تَذْكِرَةٌ ۚ فَمَنْ شَآءَ اتَّخَذَ اِلٰی رَبِّهٖ سَبِيْلًا ﴿۱۹﴾ اِنَّ رَبَّكَ يَعْلَمُ اَنَّكَ تَقُوْمُ اَدْنٰی مِنْ ثُلُثَیِ الَّيْلِ وَ نِصْفَهٗ وَثُلُثَهٗ وَطَآئِفَةٌ مِّنَ الَّذِيْنَ مَعَكَ وَاللّٰهُ يُقَدِّرُ الَّيْلَ وَالنَّهَارَ عَلِمَ اَنْ لَّنْ تُحْصُوْهُ فَتَابَ عَلَيْكُمْ فَاقْرَءُوْا مَا تَيَسَّرَ مِنَ الْقُرْاٰنِ عَلِمَ اَنْ سَيَكُوْنُ مِنْكُمْ مَّرْضٰی لا وَاٰخَرُوْنَ يَضْرِبُوْنَ فِی الْاَرْضِ يَبْتَغُوْنَ مِنْ فَضْلِ اللّٰه ِۙ وَاٰخَرُوْنَ يُقَاتِلُوْنَ فِيْ سَبِيْلِ اللّٰهِ فَاقْرَءُوْا مَا تَيَسَّرَ مِنْهُ ۙ وَاَقِيْمُوا الصَّلٰوةَ وَاٰتُوا الزَّكٰوةَ وَاَقْرِضُوا اللّٰهَ قَرْضًا حَسَنًا وَمَا تُقَدِّمُوْا لِاَنْفُسِكُمْ مِّنْ خَيْرٍ تَجِدُوْهُ عِنْدَ اللّٰهِ هُوَ خَيْرًا وَّاَعْظَمَ اَجْرًا وَاسْتَغْفِرُو ا اللّٰهَی ط اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ﴿۲۰﴾
صَدَقَ اللّٰهُ الْعَلِيُّ الْعَظِيْمُ
Munajaate Hazrat Ali A.s
بِسْمِ اللّٰهِ الرَّحْـمٰنِ الرَّحِيْمِ
اللّٰھُمَّ انِّيْ اَسْئَلُكَ الْاَمَانَ يَوْمَ لَا يَنْفَعُ مَالٌ وَّلَا بَنُوْنَ اِلَّا مَنْ اَ تَي اللّهُ بِقَلْبٍ سَلِيْمٍ اَللّٰھُمَّ اِنِّيْٓ اَسْئَلُكَ الْاَمَانَ يَوْمَ يَعَضُّ الظَّالِمُ عَلٰي يَدَيْهِ يَقُوْلُ يَا لَيْتَنِي اتَّخَذْتُ مَعَ الرَّسُوْلِ سَبِيْلًا وَاَسْئَلُكَ الْاَمَانَ يَوْمَ يُعْرَفُ الْمُجْرِمُوْنَ بِسِيْمَاھُمْ فَيُؤْخَذُ بِالنَّوَاصِيْ وَالْاَقْدَام وَاَسْئَلُكَ الْاَمَانَ يَوْمَ لَا يَجْزِيْ وَالِدٌ عَنْ وَلَدِهٖ وَّلَا مَوْلُودٌ ھُوَ جَازٍ عَنْ وَّالِدِهٖ شَيْئًا اِنَّ وَعْدَ اللّهِ حَقٌّوَاَسْئَلُكَ الْاَمَانَ يَوْمَ لَا يَنْفَعُ الظَّالِمِيْنَ مَعْذِرَتُھُمْ وَلَھُمُ اللَّعْنَةُ وَلَھُمْ سُوْئُ الدَّارِ وَاَسْئَلُكَ الْاَمَانَ يَوْمَ لَا تَمْلِكُ نَفْسٌ لِنَفْسٍ شَيْئًا وَالْاَمْرُ يَوْمَئِذٍ ﷲِ وَاسْئَلُكَ الْاَمَانَ يَوْمَ يَفِرُّ الْمَرْئُ مِنْ اَخِيْهِ وَاُمِّهِ وَاَبِيْهِ وَصَاحِبَتِهِ وَبَنِيْهِ لِكُلِّ امْرِءٍ مِنْھُمْ يَوْمَئِذٍ شَاْنٌ يُغْنِيْهِوَاَسْئَلُكَ الْاَمَانَ يَوْمَ يَوَدُّ الْمُجْرِمُ لَوْ يَفْتَدِيْ مِنْ عَذَابِ يَوْمَئِذٍ بِبَنِيْهِ وَصَاحِبَتِهٖ وَاَخِيْهِ وَفَصِيْلَتِهِ الَّتِيْ تُؤْوِيْهِ وَمَنْ فِي الْاَرْضِ جَمِيْعًا ثُمَّ يُنْجِيْهِ كَلَّا انَّھَا لَظٰي نَزَّاعَةً لِلشَّوٰي
مَوْلَايَ يَامَوْلَايَ اَنْتَ الْمَوْلٰي وَاَنَا الْعَبْدُ وَھَلْ يَرْحَمُ الْعَبْدَ اِلَّا الْمَوْلٰي
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْمَالِكُ وَاَنَا الْمَمْلُوْكُ وَھَلْ يَرْحَمُ الْمَمْلُوْكَ اِلَّا الْمَالِكُ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْعَزِيْزُ وَاَنَا الذَّلِيْلُ وَھَلْ يَرْحَمُ الذَّلِيْلَ اِلَّا الْعَزِيزُ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْخَالِقُ وَاَنَا الْمَخْلُوْقُ وَھَلْ يَرْحَمُ الْمَخْلُوْقَ ِالَّا الْخَالِقُ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْعَظِيْمُ وَاَنَا الْحَقِيْرُ وَھَلْ يَرْحَمُ الْحَقِيْرَ اِلَّا الْعَظِيْمُ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْقَوِيُّ وَاَنَا الضَّعِيْفُ وَھَلْ يَرْحَمُ الضَّعِيْفَ اِلَّا الْقَوِيُّ
مَوْلَايَ يَا مَوْلَايَ اَ نْتَ الْغَنِيُّ وَاَ نَا الْفَقِيْرُ وَھَلْ يَرْحَمُ الْفَقِيْرَ اِلَّا الْغَنِيُّ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْمُعْطِيْ وَاَنَا السَّآئِلُ وَھَلْ يَرْحَمُ السَّآئِلَ اِلَّا الْمُعْطِيْ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْحَيُّ وَاَنَا الْمَيِّتُ وَھَلْ يَرْحَمُ الْمَيِّتَ اِلَّا الْحَيُّ
مَوْلَايَ يَا مَوْلَايَ اَ نْتَ الْبَاقِيْ وَاَ نَا الْفَانِيْ وَھَلْ يَرْحَمُ الْفَانِيْ اِلَّا الْبَاقِيْ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الدَّآئِمُ وَاَنَا الزَّآئِلُ وَھَلْ يَرْحَمُ الزَّآئِلَ اِلَّا الدَّآئِمُ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الرَّازِقُ وَاَنَا الْمَرْزُوْقُ وَھَلْ يَرْحَمُ الْمَرْزُوْقَ اِلَّا الرَّازِقُ
مَوْلَايَ يَا مَوْلَايَ اَ نْتَ الْجَوَادُ وَاَنَا الْبَخِيْلُ وَھَلْ يَرْحَمُ الْبَخِيْلَ اِلَّا الْجَوَادُ
مَوْلَايَ يَا مَوْلَايَ اَ نْتَ الْمُعَافِي وَاَنَا الْمُبْتَلٰي وَھَلْ يَرْحَمُ الْمُبْتَلٰي اِلَّا الْمُعَافِي
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْكَبِيْرُ وَاَنَا الصَّغِيْرُ وَھَلْ يَرْحَمُ الصَّغِيْرَ اِلَّا الْكَبِيْرُ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْھَادِيْ وَاَنَا الضَّآلَّ وَھَلْ يَرْحَمُ الضَّآلَّ اِلَّا الْھَادِيْ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الرَّحْمٰنُ وَاَنَا الْمَرْحُوْمُ وَھَلْ يَرْحَمُ الْمَرْحُوْمَ اِلَّا الرَّحْمٰنُ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ السُّلْطَانُ وَاَنَا الْمُمْتَحَنُ وَھَلْ يَرْحَمُ الْمُمْتَحَنَ اِلَّا السُّلْطَانُ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الدَّلِيْلُ وَاَنَا الْمُتَحَيِّرُ وَھَلْ يَرْحَمُ الْمُتَحَيِّرَ اِلَّا الدَّلِيْلُ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْغَفُوْرُ وَاَنَا الْمُذْنِبُ وَھَلْ يَرْحَمُ الْمُذْنِبَ اِلَّا الْغَفُوْرُ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْغَالِبُ وَاَنَا الْمَغْلُوْبُ وَھَلْ يَرْحَمُ الْمَغْلُوْبَ اِلَّا الْغَالِبُ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الرَّبُّ وَاَنَا الْمَرْبُوْبُ وَھَلْ يَرْحَمُ الْمَرْبُوْبَ اِلَّا الرَّبُّ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْمُتَكَبِّرُ وَاَنَا الْخَاشِعُ وَھَلْ يَرْحَمُ الْخَاشِعَ اِلَّا الْمُتَكَبِّرُ
مَوْلَايَ يَا مَوْلَايَ ارْحَمْنِيْ بِرَحْمَتِكَ وَارْضَ عَنِّيْ بِجُوْدِكَ وَكَرَمِكَ وَفَضْلِكَ يَا ذَا الْجُوْدِ وَالْاِحْسَانِ وَالطَّوْلِ وَالْاِمْتِنَانِ بِرَحْمَتِكَ يَا اَرْحَمَ الرَّاحِمِيْنَ۔ اَللّٰھُمَّ صَلِّ عَليٰ مُحَمَّدٍ وَّاٰلِ مُحَمَّدٍ
Translation:
In the name of Allah, the Beneficent, the Merciful. Allah, I ask You for protection on the day when property will not avail, nor sons except he who comes with a heart free Allah I ask You for protection on the day when the unjust one will bite his hands saying would that I had taken a way with the messenger And I ask You for protection on the day when the guilty shall be recognized by their marks so they shall be seized by the forelocks and the feet And I ask You for protection on the day when a father shall not give any satisfaction for his son nor shall the child give any satisfaction for his father, Surely the promise of Allah is true And I ask You for protection on the day when the unjust shall not benefit from their excuse and for them is curse and for them is the evil abode And I ask You for protection on the day when no soul shall control anything for (another) soul and the command on that day shall be entirely Allah's And I ask You for protection on the day when a man shall flee from his brother, and his mother, his father, his spouse, and his children, each one of them on that day will have a concern which will occupy him And I ask You for protection on the day when the guilty will wish to redeem himself from the chastisement of that day by (sacrificing) his children, and the near of kin who gave him shelter and all those that are in the earth (wising) that this might deliver him ... by no means! Surely it is a flaming fire, dragging by the head My Lord, O my Lord, You are the Master and I am the Slave, and who else can be merciful to the slave except the Master My Lord, O my Lord, You are the Owner and I am the one owned by You, and who else can be merciful to the owned except the owner? My Lord, O my Lord, You are the Mighty and I am the low, and who else can be merciful to the low except the Mighty? My Lord, O my Lord, You are the Creator and I am the creature, and who else can be merciful to the creature except the Creator? My Lord, O my Lord, You are the Glorious and I am the miserable, and who else can be merciful to the miserable except the Glorious? My Lord, O my Lord, You are the Powerful and I am the weak, and who else can be merciful to the weak except the Powerful? My Lord, O my Lord, You are the Wealthy and I am the Poor, and who else can be merciful to the poor except the Wealthy? My Lord, O my Lord, You are the Bestower and I am the beggar, and who else can be merciful to the beggar except the Bestower? My Lord, O my Lord, You are the Living and I am the dead, and who else can be merciful to the dead except the Living? My Lord, O my Lord, You are the Eternal and I am the transient, and who else can be merciful to the transient except the Eternal? My Lord, O my Lord, You are the Permanent and I am the short-lived, and who else can be merciful to the short-lived except the Permanent? My Lord, O my Lord, You are the Provider and I am the blessed, and who else can be merciful to the blessed except the Provider? My Lord, O my Lord, You are the Generous and I am the miser, and who else can be merciful to the miser except the Generous? My Lord, O my Lord, You are the Healer and I am the afflicted, and who else can be merciful to the afflicted except the Healer? My Lord, O my Lord, You are the Great and I am the insignificant, and who else can be merciful to the insignificant except the Great? My Lord, O my Lord, You are the Leading and I am the straying, and who else can be merciful to the straying except the Leading? My Lord, O my Lord, You are the Merciful and I am the one shown mercy, and who else can be merciful to the one shown mercy except the Merciful? My Lord, O my Lord, You are the Authority and I am the tried, and who else can be merciful to the tried except the Authority? My Lord, O my Lord, You are the Guide and I am the confused, and who else can be merciful to the confused except the Guide? My Lord, O my Lord, You are the Forgiver and I am the sinner, and who else can be merciful to the sinner except the Forgiver? My Lord, O my Lord, You are the Victor and I am the defeated, and who else can be merciful to the defeated except the Victor? My Lord, O my Lord, You are the Nourisher and I am the nourished, and who else can be merciful to the nourished except the Nourisher? My Lord, O my Lord, You are the High-handed and I am the humble, and who else can be merciful to humble the except the High-handed? My Lord, O my Lord, have mercy on me by Your mercy, and be pleased with me by Your Generosity and Your Magnanimity and Your Grace, the Generous, and Beneficent, O the Almighty and the Benefactor, By your Mercy, O the most Merciful of the Merciful. Allah, bless Muhammad (Saww) and his family (A.s)
Reference:
Mafatih Al Jinnan
Dua is an integral part of Islam – it strengthens our faith and belief in the existence of Allah and His countless blessings upon us. There are various forms and types of Duas – for example, the daily prayers, Hadees-e-Kisa, Dua-e-Tawassul, Istighasa-e-Imam Zamana (A.S.), a catastrophe or disaster-related Dua, or any other daily Dua.
On this page, you can find all sorts of Duas according to your sect with just a few clicks! Being a Shia Muslim, if you are looking to find the right prayer of the day according to the day of the week, you can easily find it on this page using only authentic and globally recognized reference books such as the Mafatih Al-Janan by Abbas Qomi.
Being a Sunni Muslim, whether you are looking for Ayat-e-Munjiyat, Darood-e-Ibraheemi, Ayat-e-Shifa or any other Dua, you can easily find it on this page that is referenced using authentic sources such as Al-Bukhari, Muslim and Abu Dawud.
The Significance of Dua in Islam
In the Holy Quran, there are numerous instances where we find emphasis on Dua. For example, in verse of Quran 25:77, we see:
"Say, My Lord would not care for you were it not for your prayer."
It shows how important Dua is for all the believers to spiritually guidance, grow and seek Allah's blessings. Yes, Allah is merciful and kind, but that does not mean that we do not remember him before starting our day, making an important life decision, or performing any other daily activity.
There is a strong emphasis on all the believers in Islam to make Dua and communicate with Allah as much as they possibly can.
At another instance in Quran 40:60, we find this:
"Call me! I will answer"
While commenting on the above verse, Imam Baqir (A.S.) mentioned that the best type of worship is Dua.
In the aforementioned verse, we see 'call me' instead of 'ask me', which means that Dua does not only mean to ask or request – it has a broader perspective that covers all sorts of calling. Dua is usually considered as a way of communicating with Allah and having faith that He will answer it.
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