Surah e Yaseen
Description:
Surah e Yaseen-The Heart of Quran Surah e Yaseen starts from para no.22 and most of it is in para no.23. It is known as the Makki Surah as it was revealed to Holy Prophet Muhammad (SAW) in Makkah and consist of 83 verses; “Surely everything has a heart, and the heart of the Quran is Yaseen. I would love that it be in the heart of every person of my people.” (Tafsir-al- Sabuni Vol.2) Said by our beloved Prophet Muhammad (SAW). • Excellent Reward We can see the importance of memorizing it and also the excellent reward of it as; According to Prophet Muhammad (SAW); “Everything has a Heart. The Heart of the glorious Quran is the Surah e Yaseen. Whoever reads Surah e Yaseen, ALLAH records for them the reward equal to reading the whole Quran 10 times”. • For Forgiveness For the purpose of seeking forgiveness from sins, Yaseen is the best solution. As our dearest Prophet Muhammad (SAW) said on another occasion that; “Whoever recites surah e Yaseen at the night for seeking ALLAH’s approval, ALLAH would forgive Him” (Ibn Hibban, Darimi 3283-A) • All-rounder Surah e Yaseen is an all-rounder as it erases the troubles and helps in all life issues. Reciting the surah e Yaseen daily leads the reciter’s receive the countless blessings from ALLAH (SWT) and helps to deal easily with all the daily life issues. • Eases the Death pain We all know that our beloved Prophet (SAW) said; “Recite Yaseen on those who are dying”. It is considered that reciting the ‘Heart of Quran” near the person who’s leaving this world will ease the pain of death somehow and will make it easier for that person. • Fulfill the legitimate desires and needs Starting a day with Surah e Yaseen after Fajar prayer is considered to be very beneficial to get ALLAH’s support all the day and also helps to fulfill all the needs and legitimate desires. According to Ata bin Abi Riibaah, Prophet Muhammad PBUH once said; “Whoever reads Surah Yaseen at the beginning of the day, all his needs for that day would be fulfilled.”
اَعُوْذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ
بِسْمِ اللّٰهِ الرَّحْـمٰنِ الرَّحِيْمِ
يٰسٓ (۱) وَالْقُرْاٰنِ الْـحَكِيْمِ (۲) اِنَّكَ لَمِنَ الْمُرْسَلِيْنَ (۳) عَليٰ صِرَاطٍ مُّسْتَقِيْمٍ (۴) تَنْزِيْلَ الْعَزِيْزِالرَّحِيْمِ (۵) لِتُنْذِرَقَوْمًا مَّآ اُنْذِرَ اٰبَآؤھُمْ فَهُمْ غٰفِلُوْنَ (۶) لَقَدْحَقَّ الْقَوْلُ عَلٰٓي اَكْثَرِھِمْ فَھُمْ لَا يُؤْمِنُوْنَ (۷) اِنَّا جَعَلْنَا فِيْٓ اَعْنَاقِھِمْ اَغْلٰاً فَھِيَ اِلَي الْاَذْقَانِ فَهُمْ مُّقْمَحُوْنَ (۸) وَجَعَلْنَا مِنْم بَيْنِ اَيْدِيْـھِمْ سَدًّا وَّمِنْ خَلْفِهِمْ سَدًّا فَاَغْشَيْنٰمُ فَھُمْ لَايُبْصِرُوْنَ (۹) وَسَوَآءٌ عَلَيْـھِمْ ءَ اَنْذَرْتَـھُمْ اَمْ لَمْ تُنْذِرْھُمْ لَا يُؤْمِنُوْنَ (۱۰) اِنَّـمَا تُنْذِرُمَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْـمٰنَ بِالْغَيْبِج فَبَشِّرْهُ بِـمَغْفِرَةٍ وَّاَجْرٍ كَرِيْمٍ (۱۱) اِنَّا نَـحْنُ نُـحْيِ الْمَوْتٰي وَنَكْتُبُ مَاقَدَّمُوْاوَاٰثَارَھُمْؕ وَكُلَّ شَيْءٍ اَحْصَيْنٰهُ فِيْٓ اِمَامٍ مُّبِيْنٍ (۱۲) وَاضْرِبْ لَھُمْ مَّثَلاً اَصْحٰبَ الْقَرْيَةِ اِذْجَآءَھَاالْمُرْسَلُوْنَ (۱۳) اِذْاَرْسَلْنَآ اِلَيْـهِمُ اثْنَيْنِ فَكَذَّبُوْھُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوْآ اِنَّآ اِلَيْكُمْ مُّرْسَلُوْنَ (۱۴) قَالُوْامَآاَنْتُمْ اِلَّابَشَرٌ مِّثْلُنَالا وَمَآ اَنْزَلَ الرَّحْـمٰنُ مِنْ شَيْ ءٍ لا اِنْ اَنْتُمْ اِلَّا تَكْذِبُوْنَ (۱۵) قَالُوْارَبُّنَايَعْلَمُ اِنَّآ اِلَيْكُمْ لَمُرْسَلُوْنَ (۱۶) وَمَاعَلَيْنَآ اِلَّاالْبَلٰغُ الْمُبِيْنُ (۱۷) قَالُوْآ اِنَّا تَطَيَّرْنَا بِكُمْ ج لَئِنْ لَّمْ تَنْتَـھُوْا لَنَرْجُـمَنَّكُمْ وَلَيَمَسَّنَّكُمْ مِّنَّا عَذَابٌ اَلِيْمٌ (۱۸) قَالُوْ اطَآئِرُكُمْ مَّعَكُمْؕ اَئِنْ ذُكِّرْ تُمْؕ بَلْ اَنْتُمْ قَوْمٌمُّسْرِفُوْنَ (۱۹) وَجَآءَ مِنْ اَقْصَاالْمَدِيْنَةِ رَجُلٌ يَّسْعيٰ قَالَ يٰقَوْمِ اتَّبِعُوا الْمُرْسَلِيْنَ (۲۰) اتَّبِعُوْا مَنْ لَّا يَسْئَلُكُمْ اَجْرًا وَّھُمْ مُّھْتَدُوْنَ (۲۱) وَمَالِيَ لَآ اَعْبُدُ الَّذِيْ فَطَرَنِيْ وَاِلَيْهِ تُرْجَعُوْنَ (۲۲) ءَاَتَّـخِذُ مِنْ دُوْنِهٖٓ اٰلِھَةًاِنْ يُّرِدْنِ الرَّحْـمٰنُ بِضُرٍّ لَّاتُغْنِ عَنِّيْ شَفَا عَتُـھُمْ شَيْئًا وَّلَا يُنْقِذُوْنِ (۲۳) اِنِّيْٓ اِذًا لَّفِيْ ضَلٰلٍ مُّبِيْنٍ (۲۴) اِنِّيْٓ اٰمَنْتُ بِرَبِّكُمْ فَاسْـمَعُوْنِ (۲۵) قِيْلَ ادْخُلِ الْـجَنَّةَؕ قَالَ يٰلَيْتَ قَوْمِيْ يَعْلَمُوْنَ (۲۶) بِمَا غَفَرَلِيْ رَبِّيْ وَجَعَلَنِيْ مِنَ الْمُكْرَمِيْنَ (۲۷) وَمَااَنْزَلْنَاعَليٰ قَوْمِهٖ مِنْۢ بَعْدِهٖ مِنْ جُنْدٍ مِّنَ السَّمَآءِ وَمَا كُنَّا مُنْزِلِيْنَ (۲۸) اِنْ كَانَتْ اِلَّا صَيْحَةً وَّاحِدَةً فَاِذَاھُمْ خٰـمِدُوْنَ (۲۹) يٰـحَسْرَةً عَلَي الْعِبَادِجؔ مَا يَاْتِيْـھِمْ مِّنْ رَّسُوْلٍ اِلَّا كَانُوْابِهٖ يَسْتَـھْزِءُوْنَ (۳۰) اَلَمْ يَرَوْاكَمْ اَھْلَكْنَا قَبْلَهُمْ مِّنَ الْقُرُوْنِ اَنَّـهُمْ اَلِيْـهِمْ لَا يَرْجِعُوْنَ (۳۱) وَاِنْ كُلٌّ لَّمَّا جَـمِيْعٌ لَّدَيْنَا مُـحْضَرُوْنَ (۳۲) وَاٰيَةٌ لَّھُمُ الْاَرْضُ الْمَيْتَةُ اَحْيَيْنٰـھَا وَاَخْرَجْنَا مِنْـهَا حَبًّا فَـمِنْهُ يَاْكُلُوْنَ (۳۳) وَجَعَلْنَا فِيْـھَا جَنّٰتٍ مِّنْ نَّـخِيْلٍ وَّ اَعْنَابٍ وَّفَـجَّرْنَا فِيْـھَا مِنَ الْعُيُوْنِ (۳۴) لِيَاْ كُلُوْا مِنْ ثَـمَرِهٖ لا وَمَا عَـمِلَتْهُ اَيْدِيْـھِمْؕ اَفَلَايَشْكُرُوْنَ (۳۵) سُبْـحٰنَ الَّذِيْ خَلَقَ الْاَزْوَاجَ كُلَّھَا مِـمَّا تُنْبِتُ الْاَرْضُ وَمِنْ اَنْفُسِھِمْ وَمِـمَّا لَا يَعْلَمُوْنَ (۳۶) وَاٰيَةُ لَّھُمُ الَّيْلُ نَسْلَخُ مِنْهُ النَّـھَارَفَاِذَاھُمْ مُّظْلِمُوْنَ (۳۷) وَالشَّمْسُ تَجْرِيْ لِمُسْتَقَرٍّ لَّھَا ذٰلِكَ تَقْدِيْرُ الْعَزِيْزِ الْعَلِيْمِ (۳۸) وَالْقَمَرَ قَّدرْنٰهُ مَنَازِلَ حَتّٰي عَادَ كَالْعُرْجُوْنِ الْقَدِيْمِ (۳۹) لَا الشَّمْسُ يَنْبَغِيْ لَھَآ اَنْ تُدْرِكَ الْقَمَرَوَلَا الَّيْلُ سَابِقُ النَّـھَارِؕ وَكُلُّ فِيْ فَلَكٍ يَّسْبَحُوْنَ (۴۰) وَاٰيَةٌ لَّھُمْ اَنَّا حَـمَلْنَا ذُرِّيَّتَـھُمْ فِيْ الْفُلْكِ الْمَشْحُوْنِ (۴۱) وَخَلَقْنَا لَھُمْ مِّنْ مِّثْلِهٖ مَايَرْكَبُوْنَ (۴۲) وَاِنْ نَّشَاْ نُغْرِ قْھُمْ فَلَا صَرِيْـخَ لَھُمْ وَلَا ھُمْ يُنْقَذُوْنَ (۴۳) اِلَّارَحْـمَةً مِّنَّا وَمَتَاعًا اِليٰ حِيْنٍ (۴۴) وَاِذَا قِيْلَ لَھُمُ اتَّقُوْا مَابَيْنَ اَيْدِيْكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُوْنَ (۴۵) وَ مَا تَاْتِيْـهِمْ مِّنْ اٰيَةٍ مِّنْ اٰيٰتِ رَبِّـھِمْ اِلَّا كَانُوْا عَنْـھَا مُعْرِضِيْنَ (۴۶) وَاِذَاقِيْلَ لَھُمْ اَنْفِقُوْا مِـمَّا رَزَقَكُمُ اللّٰهُ لا قَالَ الَّذِيْنَ كَفَرُوْا لِلَّذِيْنَ اٰمَنُوْٓا اَنُطْعِمُ مَنْ لَّوْيَشَآءُ اللّٰهُ اَطْعَمَهٗٓ اِنْ اَنْتُمْ اِلَّا فِيْ ضَلٰلٍ مُّبِيْنٍ (۴۷) وَيَقُوْلُوْنَ مَتٰي ھٰذَا الْوَعْدُ اِنْ كُنْتُمْ صٰدِقِيْنَ (۴۸) مَايَنْظُرُوْنَ اِلَّا صَيْحَةً وَّاحِدَةً تَاْخُذُھُمْ وَھُمْ يَـخِصِّمُوْنَ (۴۹) فَلَايَسْتَطِيْعُوْنَ تَوْصِيَةً وَّلَآ اِلٰٓي اَھْلِھِمْ يَرْجِعُوْنَ (۵۰) وَ نُفِخَ فِيْ الصُّوْرِ فَاِذَاھُمْ مِّنَ الْاَجْدَاثِ اِلٰي رَبِّـھِمْ يَنْسِلُوْنَ (۵۱) قَالُوْايٰوَيْلَنَا مَنْ م بَعَثَنَا مِنْ مَّرْقَدِنَاسكته هٰذَا مَا وَعَدَ الرَّحْـمٰنُ وَصَدَقَ الْمُرْسَلُوْنَ (۵۲) اِنْ كَانَتْ اِلَّا صَيْحَةً وَّاحِدَةً فَاِذَاھُمْ جَـمِيْعٌ لَّدَيْنَا مُـحْضَرُوْنَ (۵۳) فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئًا وَّلَا تُجزَوْنَ اِلَّا مَا كُنْتُمْ تَعْمَلُوْنَ (۵۴) اِنَّ اَصْـحٰبَ الْـجَنَّةِ الْيَوْمَ فِيْ شُغُلٍ فٰكِھُوْنَ (۵۵) ھُمْ وَاَزْوَاجُھُمْ فِيْ ظِلٰلٍ عَلَي الْاَرَآئِكِ مُتَّكِؤُنَ (۵۶) لَھُمْ فِيْـھَا فَا كِھَةٌ وَّلَھُمْ مَّا يَدَّعُوْنَ (۵۷) سَلٰمٌ قف قَوْلًا مِّنْ رَّبٍّ رَّحِيْمٍ (۵۸) وَامْتَازُواالْيَوْمَ اَيُّـھَاالْمُجْرِمُوْنَ (۵۹) اَلَمْ اَعْھَدْ اِلَيْكُمْ يٰبَنِيْٓ اٰدَمَ اَنْ لَّا تَعْبُدُواالشَّيْطٰنَ اِنَّهٗ لَكُمْ عَدُوٌّمُّبِيْنٌ (۶۰) وَّاَنِ اعْبُدُوْنِيْ ؕٓ ھٰذَا صِرَاطٌ مُّسْتَقِيْمٌ (۶۱) وَ لَقَدْ اَضَلَّ مِنْكُمْ جِبِلًّا كَثِيْراًؕ اَفَلَمْ تَكُوْنُوْا تَعْقِلُوْنَ (۶۲) ھٰذِهٖ جَھَنَّمُ الَّتِيْ كُنْتُمْ تُوْعَدُوْنَ (۶۳) اِصْلَوْھَا الْيَوْمَ بِـمَاكُنْتُمْ تَكْفُرُوْنَ (۶۴) اَلْيَوْمَ نَـخْتِمُ عَلٰٓي اَفْوَاھِھِمْ وَتُكَلِّمُنَآ اَيْدِيْھِمْ وَتَشْھَدُ اَرْجُلُھُمْ بِـمَا كَانُوْايَكْسِبُوْنَ (۶۵) وَلَوْنَشَآءُ لَطَمَسْنَاعَلٰٓي اَعْيُنِـھِمْ فَاسْتَبَقُوا الصِّرَاطَ فَاَنّٰي يُبْصِروْنَ (۶۶) وَلَوْنَشَآءُ لَمَسَخْنٰـھُمْ عَلٰي مَكَانَتِـھِمْ فَـمَا اسْتَطَاعُوْ امُضِيًّا وَّلَايَرْجِعُوْنَ (۶۷) وَمَنْ نُّعَمِّرْهُ نُنَكِّسْهُ فِي الْـخَلْقِؕ اَفَلَاَ يَعْقِلُوْنَ (۶۸) وَمَاعَلَّمْنٰهُ الشِّعْرَ وَمَايَنْبَغِيْم لَهٗؕ اِنْ ھُوَ اِلَّا ذِكْرٌ وَّقُرْاٰنٌ مُّبِيْنٌ (۶۹) لِّيُنْذِرَ مَنْ كَانَ حَيًّا وَّيَـحِقَّ الْقَوْلُ عَلَي الْكٰفِرِيْنَ (۷۰) اَوَلَمْ يَرَوْا اَنَّا خَلَقْنَا لَھُمْ مِّـمَّا عَـمِلَتْ اَيْدِيْنَآ اَنْعَامًا فَھُمْ لَھَا مَالِكُوْنَ (۷۱) وَذَلَّلْنٰـھَا لَھُمْ لَھُمْ فَـمِنْـھَا رَكُوْبُـھُمْ وَمِنْھَا يَاْكُلُوْنَ (۷۲) وَلَھُمْ فِيْھَا مَنَافِعُ وَمَشَارِبُؕ اَفَلَايَشْكُرُوْنَ (۷۳) وَاتَّـخَذُوْا مِنْ دُوْنِ اللّٰهِ اٰلِھَةً لَّعَلَّھُمْ يُنْصَرُوْنَ (۷۴) لَايَسْتَطِيْعُوْنَ نَصْرَھُمْ وَھُمْ لَھُمْ جُنْدٌ مُّـحْضَرُوْنَ (۷۵) فَلَايَـحْزُنْكَ قَوْلُھُمْ اِنَّا نَعْلَمُ مَايُسِرُّوْنَ وَمَا يُعْلِنُوْنَ (۷۶) اَوَلَمْ يَرَالْاِنْسَانُ اَنَّا خَلَقْنٰهُ مِنْ نُّطْفَةٍ فَاِذَاھُوَ خَصِيْمٌ مُّبِيْنٌ (۷۷) وَضَرَبَ لَنَا مَثَلاً وَّنَسِيَ خَلْقَهٗؕ قَالَ مَنْ يُّـحْيِ الْعِظَامَ وَھِيَ رَمِيْمٌ (۷۸) قُلْ يُـحْيِيْـهَا الَّذِيْٓ اَنْشَاھَآ اَوّلَمَرَّةٍؕ وَھُوَبِكُلِّ خَلْقٍ عَلِيْمُ (۷۹) ۨالَّذِيْ جَعَلَ لَكُمْ مِّنَ الشَّجَرِ الْاَخْضَرِ نَارًا فَاِذَآاَنْتُمْ مِّنْهُ تُوْقِدُوْنَ (۸۰) اَوَلَيْسَ الَّذِيْ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ بِقٰدِرٍ عَلٰٓي اَنْ يَّـخْلُقَ مِثْلَھُمْؕ بَلٰي ۤ وَھُوَ الْـخَلّٰقُ الْعَلِيْمُ (۸۱) اِنَّـمَآ اَمْرُهٗٓ اِذَآاَرَادَشَيْئًا اَنْ يَّقُوْلَ لَهٗ كُنْ فَيَكُوْنُ (۸۲) فَسُبْحٰنَ الَّذِيْ بِيَدِهٖ مَلَكُوْتُ كُلِّ شَيْءٍ وَّاِلَيْهِ تُرْجَعُوْنَ (۸۳)
صَدَقَ اللّٰهُ الْعَلِيُّ الْعَظِيْمُ
Munajaate Hazrat Ali A.s
بِسْمِ اللّٰهِ الرَّحْـمٰنِ الرَّحِيْمِ
اللّٰھُمَّ انِّيْ اَسْئَلُكَ الْاَمَانَ يَوْمَ لَا يَنْفَعُ مَالٌ وَّلَا بَنُوْنَ اِلَّا مَنْ اَ تَي اللّهُ بِقَلْبٍ سَلِيْمٍ اَللّٰھُمَّ اِنِّيْٓ اَسْئَلُكَ الْاَمَانَ يَوْمَ يَعَضُّ الظَّالِمُ عَلٰي يَدَيْهِ يَقُوْلُ يَا لَيْتَنِي اتَّخَذْتُ مَعَ الرَّسُوْلِ سَبِيْلًا وَاَسْئَلُكَ الْاَمَانَ يَوْمَ يُعْرَفُ الْمُجْرِمُوْنَ بِسِيْمَاھُمْ فَيُؤْخَذُ بِالنَّوَاصِيْ وَالْاَقْدَام وَاَسْئَلُكَ الْاَمَانَ يَوْمَ لَا يَجْزِيْ وَالِدٌ عَنْ وَلَدِهٖ وَّلَا مَوْلُودٌ ھُوَ جَازٍ عَنْ وَّالِدِهٖ شَيْئًا اِنَّ وَعْدَ اللّهِ حَقٌّوَاَسْئَلُكَ الْاَمَانَ يَوْمَ لَا يَنْفَعُ الظَّالِمِيْنَ مَعْذِرَتُھُمْ وَلَھُمُ اللَّعْنَةُ وَلَھُمْ سُوْئُ الدَّارِ وَاَسْئَلُكَ الْاَمَانَ يَوْمَ لَا تَمْلِكُ نَفْسٌ لِنَفْسٍ شَيْئًا وَالْاَمْرُ يَوْمَئِذٍ ﷲِ وَاسْئَلُكَ الْاَمَانَ يَوْمَ يَفِرُّ الْمَرْئُ مِنْ اَخِيْهِ وَاُمِّهِ وَاَبِيْهِ وَصَاحِبَتِهِ وَبَنِيْهِ لِكُلِّ امْرِءٍ مِنْھُمْ يَوْمَئِذٍ شَاْنٌ يُغْنِيْهِوَاَسْئَلُكَ الْاَمَانَ يَوْمَ يَوَدُّ الْمُجْرِمُ لَوْ يَفْتَدِيْ مِنْ عَذَابِ يَوْمَئِذٍ بِبَنِيْهِ وَصَاحِبَتِهٖ وَاَخِيْهِ وَفَصِيْلَتِهِ الَّتِيْ تُؤْوِيْهِ وَمَنْ فِي الْاَرْضِ جَمِيْعًا ثُمَّ يُنْجِيْهِ كَلَّا انَّھَا لَظٰي نَزَّاعَةً لِلشَّوٰي
مَوْلَايَ يَامَوْلَايَ اَنْتَ الْمَوْلٰي وَاَنَا الْعَبْدُ وَھَلْ يَرْحَمُ الْعَبْدَ اِلَّا الْمَوْلٰي
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْمَالِكُ وَاَنَا الْمَمْلُوْكُ وَھَلْ يَرْحَمُ الْمَمْلُوْكَ اِلَّا الْمَالِكُ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْعَزِيْزُ وَاَنَا الذَّلِيْلُ وَھَلْ يَرْحَمُ الذَّلِيْلَ اِلَّا الْعَزِيزُ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْخَالِقُ وَاَنَا الْمَخْلُوْقُ وَھَلْ يَرْحَمُ الْمَخْلُوْقَ ِالَّا الْخَالِقُ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْعَظِيْمُ وَاَنَا الْحَقِيْرُ وَھَلْ يَرْحَمُ الْحَقِيْرَ اِلَّا الْعَظِيْمُ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْقَوِيُّ وَاَنَا الضَّعِيْفُ وَھَلْ يَرْحَمُ الضَّعِيْفَ اِلَّا الْقَوِيُّ
مَوْلَايَ يَا مَوْلَايَ اَ نْتَ الْغَنِيُّ وَاَ نَا الْفَقِيْرُ وَھَلْ يَرْحَمُ الْفَقِيْرَ اِلَّا الْغَنِيُّ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْمُعْطِيْ وَاَنَا السَّآئِلُ وَھَلْ يَرْحَمُ السَّآئِلَ اِلَّا الْمُعْطِيْ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْحَيُّ وَاَنَا الْمَيِّتُ وَھَلْ يَرْحَمُ الْمَيِّتَ اِلَّا الْحَيُّ
مَوْلَايَ يَا مَوْلَايَ اَ نْتَ الْبَاقِيْ وَاَ نَا الْفَانِيْ وَھَلْ يَرْحَمُ الْفَانِيْ اِلَّا الْبَاقِيْ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الدَّآئِمُ وَاَنَا الزَّآئِلُ وَھَلْ يَرْحَمُ الزَّآئِلَ اِلَّا الدَّآئِمُ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الرَّازِقُ وَاَنَا الْمَرْزُوْقُ وَھَلْ يَرْحَمُ الْمَرْزُوْقَ اِلَّا الرَّازِقُ
مَوْلَايَ يَا مَوْلَايَ اَ نْتَ الْجَوَادُ وَاَنَا الْبَخِيْلُ وَھَلْ يَرْحَمُ الْبَخِيْلَ اِلَّا الْجَوَادُ
مَوْلَايَ يَا مَوْلَايَ اَ نْتَ الْمُعَافِي وَاَنَا الْمُبْتَلٰي وَھَلْ يَرْحَمُ الْمُبْتَلٰي اِلَّا الْمُعَافِي
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْكَبِيْرُ وَاَنَا الصَّغِيْرُ وَھَلْ يَرْحَمُ الصَّغِيْرَ اِلَّا الْكَبِيْرُ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْھَادِيْ وَاَنَا الضَّآلَّ وَھَلْ يَرْحَمُ الضَّآلَّ اِلَّا الْھَادِيْ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الرَّحْمٰنُ وَاَنَا الْمَرْحُوْمُ وَھَلْ يَرْحَمُ الْمَرْحُوْمَ اِلَّا الرَّحْمٰنُ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ السُّلْطَانُ وَاَنَا الْمُمْتَحَنُ وَھَلْ يَرْحَمُ الْمُمْتَحَنَ اِلَّا السُّلْطَانُ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الدَّلِيْلُ وَاَنَا الْمُتَحَيِّرُ وَھَلْ يَرْحَمُ الْمُتَحَيِّرَ اِلَّا الدَّلِيْلُ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْغَفُوْرُ وَاَنَا الْمُذْنِبُ وَھَلْ يَرْحَمُ الْمُذْنِبَ اِلَّا الْغَفُوْرُ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْغَالِبُ وَاَنَا الْمَغْلُوْبُ وَھَلْ يَرْحَمُ الْمَغْلُوْبَ اِلَّا الْغَالِبُ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الرَّبُّ وَاَنَا الْمَرْبُوْبُ وَھَلْ يَرْحَمُ الْمَرْبُوْبَ اِلَّا الرَّبُّ
مَوْلَايَ يَا مَوْلَايَ اَنْتَ الْمُتَكَبِّرُ وَاَنَا الْخَاشِعُ وَھَلْ يَرْحَمُ الْخَاشِعَ اِلَّا الْمُتَكَبِّرُ
مَوْلَايَ يَا مَوْلَايَ ارْحَمْنِيْ بِرَحْمَتِكَ وَارْضَ عَنِّيْ بِجُوْدِكَ وَكَرَمِكَ وَفَضْلِكَ يَا ذَا الْجُوْدِ وَالْاِحْسَانِ وَالطَّوْلِ وَالْاِمْتِنَانِ بِرَحْمَتِكَ يَا اَرْحَمَ الرَّاحِمِيْنَ۔ اَللّٰھُمَّ صَلِّ عَليٰ مُحَمَّدٍ وَّاٰلِ مُحَمَّدٍ
Translation:
In the name of Allah, the Beneficent, the Merciful. Allah, I ask You for protection on the day when property will not avail, nor sons except he who comes with a heart free Allah I ask You for protection on the day when the unjust one will bite his hands saying would that I had taken a way with the messenger And I ask You for protection on the day when the guilty shall be recognized by their marks so they shall be seized by the forelocks and the feet And I ask You for protection on the day when a father shall not give any satisfaction for his son nor shall the child give any satisfaction for his father, Surely the promise of Allah is true And I ask You for protection on the day when the unjust shall not benefit from their excuse and for them is curse and for them is the evil abode And I ask You for protection on the day when no soul shall control anything for (another) soul and the command on that day shall be entirely Allah's And I ask You for protection on the day when a man shall flee from his brother, and his mother, his father, his spouse, and his children, each one of them on that day will have a concern which will occupy him And I ask You for protection on the day when the guilty will wish to redeem himself from the chastisement of that day by (sacrificing) his children, and the near of kin who gave him shelter and all those that are in the earth (wising) that this might deliver him ... by no means! Surely it is a flaming fire, dragging by the head My Lord, O my Lord, You are the Master and I am the Slave, and who else can be merciful to the slave except the Master My Lord, O my Lord, You are the Owner and I am the one owned by You, and who else can be merciful to the owned except the owner? My Lord, O my Lord, You are the Mighty and I am the low, and who else can be merciful to the low except the Mighty? My Lord, O my Lord, You are the Creator and I am the creature, and who else can be merciful to the creature except the Creator? My Lord, O my Lord, You are the Glorious and I am the miserable, and who else can be merciful to the miserable except the Glorious? My Lord, O my Lord, You are the Powerful and I am the weak, and who else can be merciful to the weak except the Powerful? My Lord, O my Lord, You are the Wealthy and I am the Poor, and who else can be merciful to the poor except the Wealthy? My Lord, O my Lord, You are the Bestower and I am the beggar, and who else can be merciful to the beggar except the Bestower? My Lord, O my Lord, You are the Living and I am the dead, and who else can be merciful to the dead except the Living? My Lord, O my Lord, You are the Eternal and I am the transient, and who else can be merciful to the transient except the Eternal? My Lord, O my Lord, You are the Permanent and I am the short-lived, and who else can be merciful to the short-lived except the Permanent? My Lord, O my Lord, You are the Provider and I am the blessed, and who else can be merciful to the blessed except the Provider? My Lord, O my Lord, You are the Generous and I am the miser, and who else can be merciful to the miser except the Generous? My Lord, O my Lord, You are the Healer and I am the afflicted, and who else can be merciful to the afflicted except the Healer? My Lord, O my Lord, You are the Great and I am the insignificant, and who else can be merciful to the insignificant except the Great? My Lord, O my Lord, You are the Leading and I am the straying, and who else can be merciful to the straying except the Leading? My Lord, O my Lord, You are the Merciful and I am the one shown mercy, and who else can be merciful to the one shown mercy except the Merciful? My Lord, O my Lord, You are the Authority and I am the tried, and who else can be merciful to the tried except the Authority? My Lord, O my Lord, You are the Guide and I am the confused, and who else can be merciful to the confused except the Guide? My Lord, O my Lord, You are the Forgiver and I am the sinner, and who else can be merciful to the sinner except the Forgiver? My Lord, O my Lord, You are the Victor and I am the defeated, and who else can be merciful to the defeated except the Victor? My Lord, O my Lord, You are the Nourisher and I am the nourished, and who else can be merciful to the nourished except the Nourisher? My Lord, O my Lord, You are the High-handed and I am the humble, and who else can be merciful to humble the except the High-handed? My Lord, O my Lord, have mercy on me by Your mercy, and be pleased with me by Your Generosity and Your Magnanimity and Your Grace, the Generous, and Beneficent, O the Almighty and the Benefactor, By your Mercy, O the most Merciful of the Merciful. Allah, bless Muhammad (Saww) and his family (A.s)
Reference:
Mafatih Al Jinnan
Surah Rahmaan
Description:
Surah e Rehman meaning “The most beneficent” located in para no.27 of the Quran Pak and contains 78 verses. It is classified as “Madni Surah”. It is one of the most powerful surahs of the Quran which leads us to the solution of all the diseases, chronic or pandemic, and also it makes the way out from all the daily life troubles and problems. We can count the uniqueness and importance of this surah as it is known as the “Beauty of Quran” and named” Al-Rehman” which is one of the names from the Beautiful names of ALLAH. Reciting Surah e Rehman is an ultimate remedy for all the disease. If a person is unable to recite him/her self then he better listen to it or the person near the patient recites this surah at his/her head side. It’s a cure for all the disease. On the other hand, if your child/kid is mentally or physically weak, you should let the Surah e Rehman play every day. ALLAH Pak will shower special blessings upon the whole house and the child. If you are going through any type of domestic conflicts, anxiety, panic, and any kind of mental stress, practice reciting surah e Rehman on daily basis to seek the mental cure and peace. You can also take a glass of water and after reciting blow on the water and drink it, it’ll also very effective.
اَعُوْذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ
بِسْمِ اللّهِ الرَحْمٰنِ الرَّحيْمِ
اَلرَّحْمٰنُ ﴿۱﴾ عَلَّمَ الْقُرْاٰنَ ﴿۲﴾ خَلَقَ الْاِنْسَانَ ﴿۳﴾ عَلَّمَهُ الْبَيَانَ ﴿۴﴾ اَلشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ ﴿۵﴾ وَّالنَّجْمُ والشَّجَرُ يَسْجُدٰنِ ﴿۶﴾ وَالسَّمَآءَ رَفَعَھَا وَوَضَعَ الْمِيْزَانِ ﴿۷﴾ اَلَّا تَطْغَوْا فِی الْمِيْزَانِ ﴿۸﴾ وَاَقِيْمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُواالْمِيْزَانَ ﴿۹﴾ وَالْاَرْضَ وَضَعَھَا لِلْاَنَامِ ﴿۱۰﴾ فِيْھَا فَاكِھَةٌ وَالنَّخْلُ ذَاتُ الْاَكْمَامِ ﴿۱۱﴾ وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ ﴿۱۲﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۱۳﴾ خَلَقَ الْاِنْسَانَ مِنْ صَلْصَالٍ كَالْفَخَّارِ ﴿۱۴﴾ وَخَلَقَ الْجَآنَّ مِنْ مَّارِجٍ مِنْ نَّارٍ ﴿۱۵﴾ فَبِاَيِّ اٰلَآءِرَبِّكُمَا تُكَذِّبٰنِ ﴿۱۶﴾ رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ ﴿۱۷﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۱۸﴾ مَرَجَ الْبَحْرَيْنِ يَلْتَقِيٰنِ ﴿۱۹﴾ بَيْنَھُمَا بَرْزَخٌ لَّا يَبْغِيٰنِ ﴿۲۰﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۲۱﴾ يَخْرُجُ مِنْھُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ ﴿۲۲﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۲۳﴾ وَلَهُ الْجَوَارِ الْمُنْشٓئٰتُ فِي الْبَحْرِ كَالْاَعْلاَمِ ﴿۲۴﴾ فَبِاَيِّ اٰلَآءِرَبِّكُمَا تُكَذِّبٰنِ ﴿۲۵﴾ كُلُّ مَنْ عَلَيْھَا فَانٍ ﴿۲۶﴾ وَّيَبْقٰي وَجْهُ رَبِّكَ ذُو الْجلٰلِِ وَالْاِكْرَامِ ﴿۲۷﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۲۸﴾ يَسْئَلُهٗ مَنْ فِي السَّمٰوٰتِ وَالْاَرْط كُلَّ يَوْمٍ ھُوَ فِي شَاْنٍ ﴿۲۹﴾ فَبِاَيِّ اٰلَآءِرَبِّكُمَا تُكَذِّبٰنِ ﴿۳۰﴾ سَنَفْرُغُ لَكُمْ اَيُّهَ الثَّقَلٰنِ ﴿۳۱﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۳۲﴾ یٰمَعْشَرَالْجِنِّ وَالْاِنْسِ اِنِ اسْتَطَعْتُمْ اَنْ تَنْفُذُوْا مِنْ اَقْطَارِ السَّمٰوٰتِ وَالْاَرْضِ فَانْفُذُوْا لَا تَنْفُذُوْنَ اِلَّا بِسُلْطٰنٍ ﴿۳۳﴾ فَبِاَيِّ اٰلَآءِرَبِّكُمَا تُكَذِّبٰنِ ﴿۳۴﴾ يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِنْ نَارٍ وَنُحَاسٌ فَلَا تَنْتَصِرٰنِ ﴿۳۵﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ﴿۳۶﴾ فَاِذَا انْشَقَّتِ السَّمَآءُ فَكَانَتْ وَرْدَةً كَالدِّھَانِ ﴿۳۷﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۳۸﴾ فَيَوْمَئِذٍ لَّا يُسْئَلُ عَنْ ذَنْبِهٖٓ اِنْسٌ وَّلَا جَآنٌّ ﴿۳۹﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۴۰﴾ يُعْرَفُ الْمُجْرِمُوْنَ بِسِيْمٰھُمْ فَيُؤْخَذُ بِالنَّوَاصِيْ وَالْاَقْدَامِ ﴿۴۱﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۴۲﴾ ھٰذِهٖ جَھَنَّمُ الَّتِيْ يُكَذِّبُ بِھَا الْمُجْرِمُوْنَ ﴿۴۳﴾ يَطُوفُونَ بَيْنَھَا وَبَيْنَ حَمِيْمٍ اٰنٍ ﴿۴۴﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۴۵﴾ وَلِمَنْ خَافَ مَقَامَ رَبِّهٖ جَنَّتٰنِ ﴿۴۶﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۴۷﴾ ذَوَاتَآ اَفْنَانٍ ﴿۴۸﴾ فَبِاَيِّ اٰلَآءِرَبِّكُمَا تُكَذِّبٰنِ ﴿۴۹﴾ فِيْھِمَا عَيْنٰنِ تَجْرِيٰنِ ﴿۵۰﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۵۱﴾ فِيْھِمَا مِنْ كُلِِّ فَاكِھَةٍ زَوْجٰنِ ﴿۵۲﴾ فَبِاَيِّ اٰلَآءِرَبِّكُمَا تُكَذِّبٰنِ ﴿۵۳﴾ مُتَّكِئِيْنَ عَلٰي فُرُشٍ بَطَآئِنُھَا مِنْ اِسْتَبْرَقٍ طوَجَنَا الْجَنَّتَيْنِ دَانٍ ﴿۵۴﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۵۵﴾ فِيْھِنَّ قٰصِرٰتُ الطَّرْفِ لَمْ يَطْمِثْھُنَّ اِنْسٌ قَبْلَھُمْ وَلَا جَآنٌّ ﴿۵۶﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۵۷﴾ كَاَ نَّھُنَّ الْيَاقُوْتُ وَالْمَرْجَانُ ﴿۵۸﴾ فَبِاَيِّ اٰلَآءِرَبِّكُمَا تُكَذِّبٰنِ ﴿۵۹﴾ ھَلْ جَزَآءُ الْاِحْسَانِ اِلَّا الْاِحْسَانُ ۶۰﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۶۱﴾ وَمِنْ دُوْنِھِمَا جَنَّتٰنِ ﴿۶۲﴾ فَبِاَيِّ اٰلَآْءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۶۳﴾ مُدْھَآمَّتٰنِ ﴿۶۴﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۶۵﴾ فِيْھِمَا عَيْنٰنِ نَضَّاخَتٰنِ ﴿۶۶﴾ فَبِاَيِّ اٰلَآءِرَبِّكُمَا تُكَذِّبٰنِ ﴿۶۷﴾ فِيْھِمَا فَاكِھَةٌ وَنَخْلٌ وَرُمَّانٌ ﴿۶۸﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۶۹﴾ فِيْھِنَّ خَيْرٰتٌ حِسَانٌ ﴿۷۰﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۷۱﴾ حُوْرٌ مَقْصُوْرٰتٌ فِي الْخِيَامِ ﴿۷۲﴾ فَبِاَيِّ اٰلَآءِرَبِّكُمَا تُكَذِّبٰنِ ﴿۷۳﴾ لَمْ يَطْمِثْھُنَّ اِنْسٌ قَبْلَھُمْ وَلَا جَآنٌّ ﴿۷۴﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۷۵﴾ مُتَّكِئِيْنَ عَلٰی رَفْرَفٍ خُضْرٍ وَعَبْقَرِيٍّ حِسَانٍ ﴿۷۶﴾ فَبِاَيِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ ﴿۷۷﴾ تَبٰرَكَ اسْمُ رَبِّكَ ذِی الْجَلٰلِ وَالْاِكْرَامِ ﴿۷۸﴾
صَدَقَ اللّٰهُ الْعَلِيُّ الْعَظِيْمُ
For righteous company
رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِينَ
Transliteration:
Rabbana aamana faktubna ma' ash-shahideen
Translation:
Our Lord! We believe; write us down among the witnesses.
Reference:
Surah Al-Ma'ida - 5:83
Dua is an integral part of Islam – it strengthens our faith and belief in the existence of Allah and His countless blessings upon us. There are various forms and types of Duas – for example, the daily prayers, Hadees-e-Kisa, Dua-e-Tawassul, Istighasa-e-Imam Zamana (A.S.), a catastrophe or disaster-related Dua, or any other daily Dua.
On this page, you can find all sorts of Duas according to your sect with just a few clicks! Being a Shia Muslim, if you are looking to find the right prayer of the day according to the day of the week, you can easily find it on this page using only authentic and globally recognized reference books such as the Mafatih Al-Janan by Abbas Qomi.
Being a Sunni Muslim, whether you are looking for Ayat-e-Munjiyat, Darood-e-Ibraheemi, Ayat-e-Shifa or any other Dua, you can easily find it on this page that is referenced using authentic sources such as Al-Bukhari, Muslim and Abu Dawud.
The Significance of Dua in Islam
In the Holy Quran, there are numerous instances where we find emphasis on Dua. For example, in verse of Quran 25:77, we see:
"Say, My Lord would not care for you were it not for your prayer."
It shows how important Dua is for all the believers to spiritually guidance, grow and seek Allah's blessings. Yes, Allah is merciful and kind, but that does not mean that we do not remember him before starting our day, making an important life decision, or performing any other daily activity.
There is a strong emphasis on all the believers in Islam to make Dua and communicate with Allah as much as they possibly can.
At another instance in Quran 40:60, we find this:
"Call me! I will answer"
While commenting on the above verse, Imam Baqir (A.S.) mentioned that the best type of worship is Dua.
In the aforementioned verse, we see 'call me' instead of 'ask me', which means that Dua does not only mean to ask or request – it has a broader perspective that covers all sorts of calling. Dua is usually considered as a way of communicating with Allah and having faith that He will answer it.
Making Religion Accessible for You
In the current digital age, finding an authentic religious Amaal'one-stop shop' is a great challenge. Imamia Jantri Official has been long known for the authenticity of the religious content offered and Spiritual Guidance.
In the mobile app world, you might see a lot of religious apps these days that claim to cover sensitive and technical religious aspects. However, not a lot of these apps are able to provide authentic references to their claims.
One of our goals at Imamia Jantri Official App is to resolve your religious concerns and queries on-the-go! Whether you are accessing our content through the website or via our official app, we ensure to provide you authentic and referenced content from only recognized sources of information.
